Language-specific Insights

the heavens opened

The Greek that is translated as “the heavens opened” or similar in English is translated in Chuj as “the door of heaven opened.” If translated literally it would have meant that the clouds clear away, leaving an open space between them. (Source: Kenneth L. Williams in Notes on Translation, December 1963, p. 1-4)

down from Jerusalem

The Greek that is translated as “down from Jerusalem” in English is translated in Chuj as “the trail which leaves from town Jerusalem arrives there at territory Gaza.” If translated literally it would have had the meaning of a very steep trail. No other term has been found in Chuj for a trail which descends slowly from one place to another.(Source: Kenneth L. Williams in Notes on Translation, December 1963, p. 1-4)

captain of the temple

The Greek that is often translated as “captain of the temple” in English is translated in the following ways:

  • Desano: “captain of the temple chief of the persons who guard the big temple”
  • Eastern Highland Otomi: “boss of the big church of the Jews”
  • Chuj: “chief of the guards of God’s house”
  • Isthmus Mixe: “church building leader”
  • Lalana Chinantec: “boss of the soldiers of the church
  • Ayutla Mixtec: “he who is over the soldiers of the temple”
  • Morelos Nahuatl: “the chief of police of the big church” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

vision

The Hebrew, Aramaic, Latin and Greek that is translated as “vision” in English is translated in a variety in the following languages:

  • Chol: “as if in a dream” (source: Robert Bascom)
  • Obolo: ilaak ọkpọchieen̄ or “dreaming awake” (source: Enene Enene)
  • Eastern Highland Otomi: “a showing like dreams”
  • Desano: “see in a dream what God will send”
  • Rincón Zapotec: “see what God shows”
  • Mayo: “see things from God as in a dream”
  • Lalana Chinantec: “dream how it is going to be”
  • Chuj: “like dreaming they see”
  • San Mateo del Mar Huave: “understand what they see as if in a dream”
  • Ayutla Mixtec: “see that which will happen” (source for this and seven above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • Tagbanwa: “being caused to dream by God” (source: Tagbanwa Back Translation)
  • Chichewa: azidzaona zinthu m’masomphenya: “they will see things as if face-to-face” (interconfessional translation, publ. 1999) (Source: Wendland 1998, p. 69)
  • Mandarin Chinese: yì xiàng (异象 / 異象), lit. “different (or: strange) appearance.” (Source: Zetzsche)

The Greek in the books of Revelation and Acts is translated as obq-rmwible: “look-dream” in Natügu. Brenda Boerger (in Beerle-Moor / Voinov, p. 162ff.) tells the story of that translation: “In the book of Revelation, the author, John, talks about having visions. Mr. Simon [the native language translator] and I discussed what this meant and he invented the compound verb obq-rmwible ‘look-dream’ to express it. Interestingly, during village testing no one ever had to ask what this neologism meant.”

See also see a vision.

baptize with the Holy Spirit

The Greek that is translated in English as “baptize with the Holy Spirit” is translated in Ixcatlán Mazatec as “(baptize so that) the Holy Spirit will come upon/enter you” (source: Robert Bascom) and in Mairasi as “wash with the Holy Spirit” (“water” baptism is “wash with water”) (source: Enggavoter 2004).

Other languages translate as follows:

  • Rincón Zapotec: “be baptized with the Holy Spirit the Holy Spirit will come to be with you”
  • Teutila Cuicatec: “God’s Holy Spirit will possess you”
  • Chuj: “God’s Spirit will be given to you”
  • Mezquital Otomi: “be baptized with the power of the Holy Spirit”
  • Mayo: “receive the Holy Spirit in the same way you receive baptism”
  • Lalana Chinantec: “the Great Spirit will enter your hearts” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

See also Holy Spirit and baptism / baptize.

everything they owned was held in common

The Greek in Acts 4:32 that is translated as “everything they owned was held in common” or similar in English is translated as “no one said, ‘This is mine.’ They owned everything together” in Isthmus Mixe, as “not one of them considered their things apart, because they considered their things as if they belonged to all of them” in Teutila Cuicatec, as “there was no person who said that one thing was his alone. But everything of theirs one only its thusness by them all” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)