The Greek that is translated as “the heavens opened” or similar in English is translated in Chuj as “the door of heaven opened.” If translated literally it would have meant that the clouds clear away, leaving an open space between them. (Source: Kenneth L. Williams in Notes on Translation, December 1963, p. 1-4)
The Greek that is translated as “down from Jerusalem” in English is translated in Chuj as “the trail which leaves from town Jerusalem arrives there at territory Gaza.” If translated literally it would have had the meaning of a very steep trail. No other term has been found in Chuj for a trail which descends slowly from one place to another.(Source: Kenneth L. Williams in Notes on Translation, December 1963, p. 1-4)
The Greek in Acts 2:5 that is translated “every people (or: “nation”) under heaven” or similar in English is translated as “many other groups of towns” in Isthmus Mixe, “all the villages in the world” in San Mateo Del Mar Huave, “all over the world where there are people” in Central Pame, and “every tribe there is in the world” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Acts 1:24 that is translated in English as “(you) know everyone’s heart” or similar is translated in Enlhet as “(you) know everyone’s innermost.” “Innermost” or valhoc is a term that is frequently used in Enlhet to describe a large variety of emotions or states of mind (for other examples see here). (Source: Jacob Loewen in The Bible Translator 1969, p. 24ff. )
It is translated as “who knowest the hearts of all men you know what the hearts of all the people in the world are like” in Lalana Chinantec, as “you know the hearts of all” in Morelos Nahuatl, as “you know what is in our hearts” in Chuj, and as “you know all people’s hearts and minds” in Isthmus Mixe. (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is translated in English as “hanging him on a tree” in English is translated as “crucified on a cross” in Teutila Cuicatec), as “put him on a tree” in Lalana Chinantec, as “fastened him on a tree made into a cross” in Chichimeca-Jonaz, as “on a cross” in Morelos Nahuatl, or “hang on a cross” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)