The Greek in Luke 1:6 that is translated as “blameless” in English is translated as “no one could scold them” in Shipibo-Conibo or “without missing one thing of the law” in Sranan Tongo.
“something was-consuming in our-heart” in Tae’ (an idiom for “we were profoundly moved”) (source for this and above: Reiling / Swellengrebel)
“O, how sweet coolness did our hearts feel” in an early version of the Bible in Sranan Tongo. “The translator “did this to avoid misunderstanding. In Sranan Tongo, when one says ‘my heart is burning’ he means ‘I am angry.'” (Source: Janini 2015, p. 33)
“Wasn’t it as rain coming down on us?” in Afar. “Heat is bad, rain is good in the desert.” (Source: Loren Bliese)
“our interiors bubbled up” in Bariai (source: Bariai Back Translation)
In the 2008 MobaYendu Kadapaaonn translation it is translated as “were not our hearts encouraged (literally: made strong)?” While Moba has a rich metaphorical library using the concept of “heart” (pal) it follows very different paradigms compared to Greek, Hebrew and English concepts. (Source: Bedouma Joseph Kobaike in Le Sycomore 17/1, 2024, p. 3ff. .) (See also I hold you in my heart)
The Greek in Luke 1:22 that is translated as “see(n) a vision” in English is sometimes translated generically, such as “to see something” (Sranan Tongo, Tae’), “something is made visible” (Western Apache), or “they knew, what he might have seen” (i.e. they knew that something had been seen but not what) (Shipibo-Conibo).
Elsewhere a specification is added, such as “to see a divine sight” (Kannada, Toraja-Sa’dan), “he had seen something supernatural, which had appeared to him” (Tboli) (source for this and all above: Reiling / Swellengrebel), or “something God showed” in Hiligaynon (source: Hiligaynon Back Translation).
The Greek that is translated as “all generations” in English is rendered “all people in all time” (Sranan Tongo), “all descendants of man” (Apache), “all those-who-will-be-being-born as-time-goes-on” (Navajo (Dinė)).
The Greek in Luke 1:71 that is translated as “who hate us” is translated in some languages through the negation of its opposite, such as “who do not love/like us” (Ekari). Other solutions include “who cannot see us in the eye (i.e. who cannot stand us at any price)” (Sranan Tongo), or “the ones with swelling jugular vein (because of suppressed anger)” (Uab Meto).
The Greek in Luke 22:22 that is translated as “(has been) determined (or: decreed)” is translated as “as God put it beforehand concerning him” in Sranan Tongo.