The Greek that is translated as “trap him by what he said” or “catch him in some statement” in English is translated in Chuukese and Pohnpeian as “to catch-him-like-a-fish with-reference-to his words,” in Sranan Tongo as “to spy on him till he would miss his mouth (i.e. make a mistake in speaking),” and in Tzeltal as “that they would be able to find his sin if his words became bad.”
The Greek that is often translated as “Were not our hearts burning within us?” is translated as “a boiling comes to our hearts inside” in Marathi (an idiom for joy and enthusiasm), “drawn, as it were, our mind” in Balinese, “hurt (i.e. longing) our hearts” in Ekari, “something was-consuming in our-heart” in Tae’ (an idiom for “we were profoundly moved”), or “our heart was beating for joy” (Sranan Tongo). (Source: Reiling / Swellengrebel)
In Afar the phrase is translated as robti leeh innah nel oobak sugtem hinnaa?: “Wasn’t it as rain coming down on us?” (heat is bad, rain is good in the desert). (Source: Loren Bliese)
The Greek that is translated as “council” or “Council” in English is (back-) translated in a variety of ways:
- Tzeltal: “officials who gather together”
- Copainalá Zoque: “those who think together”
- Amaganad Ifugao: “those who take charge of the affairs” (soucre fior this and all above: Bratcher / Nida)
- Ekari: “place for speech-making/discussion”
- Tae’: “great assembly”
- Sranan Tongo, Javanese: “(high) tribunal”
- Marathi: “assembly of their Judgement-court” (source for this and three above: Reiling / Swellengrebel)
The Greek that is translated as “(has been) determined (or: decreed)” is translated as “as God put it beforehand concerning him” in Sranan Tongo.
The Greek that is translated as “he came to himself” or “he came to his senses” is (back-) translated in a number of ways:
- Sranan Tongo: “he came to get himself”
- Tzeltal: “his heart arrived”
- Thai (translation of 1967): “he sensed himself” (implying realization that he had done wrong)
- Kekchí: “it fell into his heart”
- Tagalog: “his self came back”
- Yaka, Chuukese, Pohnpeian: “he came to wisdom (or: became wise)”
- Kituba: “he understood himself”
- Uab Meto: “his heart came to life again”
- Kaqchikel: “he came out of his stupor”
- Lomwe, Yao: “he was turned, or, aroused (as from sleep), in his heart”
- Javanese: “he became-aware of his own condition”
- Kele: “he thought again about his affair”
The Greek that is translated as “acknowledge” or “confess” in English is rendered as “say openly … that they have believed” (Tzeltal), “approves” (Nyanja), “declares/mentions (my) name” (Kekchí, Sranan Tongo), “talks (my) good name” (Northern Grebo), “testifies to (me)” (Zarma, Pohnpeian), “takes (my) side” (Shona, translation of 1966), or “speaks for (me)” (Ekari).
The Greek that is translated as something like “worried (or: anxious) and bothered about many things” is translated in Tzeltal as “doing all kinds of things has gone to your heart and you have difficulty because of it.”
The term that is translated as “worried (or anxious)” in English is often translated idiomatically. Examples include “eating for oneself one’s heart” (Shona, version of 1966), “black with worry” (Nyanja), “breaking one’s head” (Sranan-Tongo), “hanging up the heart” (Bulu), “crumbling in one’s abdomen” (Western Kanjobal), “one’s stomach is rising up” (Farefare), or “one’s mind is killing one” (Navajo).
The Greek that is translated as something like “(Martha) was distracted by all the preparations” is translated as “all kinds of work to do had gone to Martha’s heart” (Tzeltal), “Martha was wearing-herself-out how/the-way her feeding them” (Tboli), “because much work fell to Martha, her agitation flew/flared-up” (Marathi), “Martha’s mind was stirred up with excess of service” (Zarma), “she danced to and fro in serving” (Uab Meto), or “much work overwhelmed Martha” (Sranan Tongo).