The Greek in John 10:10 that is translated as “I came that they might have life, and have it abundantly” or similar in English has been translated in a a variety of ways:
Huehuetla Tepehua: “I came so that people might have life, and that they might be happy in their lives.”
Aguaruna: “But I, on the other hand, came saying ‘That they might live; that they might live contentedly, lacking nothing.'”
Yatzachi Zapotec: “I came in order to give eternal life and so that they would be extremely happy.”
Shipibo-Conibo: “I have come so that the sheep will live, and so that they will live very well.”
Asháninka: “I came to give them life, to really give them all life.”
Yanesha’: “For this I came, so that you will live, completely exceedingly.”
Xicotepec De Juárez Totonac: “I have come in order to give them their new life, which is better life.” (Source for this and above: John Beekman in Notes on Translation 12, November 1964, p. 1ff.)
Mairasi: “As for Me Myself My coming is so that people will receive very good life-fruit life.” (Source: Enggavoter 2004)
The Greek in Romans 10:2 that is translated as “not based on knowledge” or similar in English is translated as “don’t understand how God likes it” in Huehuetla Tepehua, as “not in the correct way” in Highland Totonac, as “don’t know what God wants” in Yatzachi Zapotec (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.), and in Elhomwe as “real knowledge.” (Source: project-specific translation notes in Paratext)
“the fathers from way back when” in Chicahuaxtla Triqui (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
“chiefs over each of the clans of Israel” in Bariai (source: Bariai Back Translation)
“our twelve grandfathers” in Kupsabiny (source: Kupsabiny Back Translation)
“twelve children from where Jews came-from” in Hiligaynon (source: Hiligaynon Back Translation)
The Greek in Romans 1:26 that is translated as “exchanged natural relations for unnatural” or similar in English is translated as
“stop their work with men and begin to do wrong things with one another” in Hopi
“women no longer did as women do but rather knew each other” in Isthmus Zapotec
“changed their lives. They didn’t live with a man. Among themselves they sinned against each other” in Huehuetla Tepehua
“even the women, one with another, strangely doing evil” in Central Tarahumara
“lay down with other women as they should not do” in Yatzachi Zapotec (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
“women no longer put their throat on [pay attention to; have affection for], with the result that they even women stimulate each other’s genitalia” in Mairasi (source: Enggavoter 2004)
“women became lesbian and exchanged the natural sexual relationships with unnatural ones” in he German New Testament translation by Berger / Nord (publ. 1999)
“women even left their husbands and married each other” in Kupsabiny (source: Kupsabiny Back Translation)