The Greek that is rendered in English as “filled with the Holy Spirit” or “full with the Holy Spirit” is translated in Tboli as “the Holy Spirit shall be with him,” in Shipibo-Conibo as “the Holy Spirit shall permeate him” (using a term said of medicines), in Cuyonon as “he shall be under the control of the Holy Spirit” (esp. Luke 4:1, Acts 7:55, Acts 11:24) in Ngäbere as “the full strength of the Holy Spirit shall stay in him,” in Tae’ (translation of 1933) as “he shall carry the Holy Spirit in his inner being” (sourse for this and all above: Reiling / Swellengrebel), and in Yamba and Bulu as “the Holy Spirit filled their hearts” (source: W. Reyburn in The Bible Translator 1959, p. 1ff.).
The following story is relayed by Martha Duff Tripp as she led the translation of the New Testament into Yanesha’ (p. 310):
I continue to work with Casper Mountain [an Yanesha’ translator] on translation. As we start the book of Luke, we run into another problem. In Chapter 1, verse 15, the text reads (speaking of John the Baptist), “and he shall be filled with the Holy Spirit.” The Amueshas [Yanesha’s] have never associated their word for “fill” with anything except pots and baskets. How can a person be “filled”? Even their word for a full stomach is not the word for “fill.” We talk together about what “filled with the Holy Spirit” means (obsessed with or possessed by). The thought comes to me of what the Amueshas [Yanesha’s] say about the shaman. They say that he can “wear” the spirit of the tiger, that they can tell when he is wearing the tiger spirit because he then will act like a tiger. Their word for “wear” is the same word as to “wear or put on a garment.” Can this possibly be the way to say “filled with God’s Spirit”? As I cautiously question Casper about this, his face lights up immediately. “Yes, that is the way we would say it, he is ’wearing’ God’s Holy Spirit.”
See also Holy Spirit.