The Greek that is translated in English as “hanging him on a tree” in English is translated as “crucified on a cross” in Teutila Cuicatec), as “put him on a tree” in Lalana Chinantec, as “fastened him on a tree made into a cross” in Chichimeca-Jonaz, as “on a cross” in Morelos Nahuatl, or “hang on a cross” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
See also crucify and hangs on a tree.
The Greek and Hebrew that is translated as “pour out (my) Spirit” in English is translated in the following ways:
The Hebrew and Greek that is translated in English as “will not be shaken” or similar is translated in Enlhet as “innermost will not fall.” “Innermost” or valhoc is a term that is frequently used in Enlhet to describe a large variety of emotions or states of mind (for other examples see here). (Source: Jacob Loewen in The Bible Translator 1969, p. 24ff. )
Other translations include:
The Hebrew, Latin, Ge’ez and Greek that is often translated in English as “Hades” or “Sheol” is translated in the German Luther Bible 2017 (and pre-1912) as Totenreich or “realm (or: kingdom) of the dead” in these verses. (Source: Jost Zetzsche)
In Chuj it is translated as “among the dead,” in San Mateo Del Mar Huave as “the place where are the dead,” and in Coatlán Mixe as “the grave.” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Learn more on Bible Odyssey: Sheol .
The Greek in Acts 2:37 that is translated as “cut to the heart” or “hearts were troubled” or alike in English is translated as “it entered squeezing in their spirits” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “their heart hurt.”
See also troubled.
The Greek that is translated as “room upstairs” of “upper room” in English is translated in a 1922 translation into Chagatai, a precursor language of both Uzbek and Uighur, with bala-xāna, “small room” of “children’s room.” “It is safe to say that the cultural structure of the Uighurs influenced the choice of this word for the translation. At the time of the translation, the attic room commonly used by the Uighurs living in East Turkistan was known as “bala-khana”, due to its smaller size compared to other rooms. Therefore, it is understood that the translators translated the source text by considering word choices such as this that would help society understand the text better. This choice of the translators can again be explained by the concept of cultural equivalents.” (Source: F. Erbay and F.N. Küçükballı in Acta Theologica 2025 45/2, p. 133ff. )
Other translations include:
The Greek in Acts 5:8 that is translated as “put the Spirit of the Lord to the test” or similar in English is translated as “to lie to the Holy Spirit of God” in San Mateo Del Mar Huave, as “you tried (and failed) to lie to His-Spirit God our Lord” in Chuj, as “to test the Lord’s Spirit if he would pay attention to everything” in Isthmus Mixe or “is it that you wanted to see whether the Great Spirit of the Lord would not do anything” in Lalana Chinantec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is translated in English as “fellowship” or “communion” is translated in Huba as daɓǝkǝr: “joining heads.” (Source: David Frank in this blog post )
Other translations include: