The Hebrew phrase that is rendered as “deep sleep” in English versions is translated as “sleep like a trance” in Chenalhó Tzotzil (source: Robert Bascom) and as “die in sleep” in Bariai (source: Bariai Back Translation).
The Greek that is translated as “afraid” or “cowardly” in English is translated as “(your) heart trembles” (Tzeltal), “shiver in your liver” (Uduk), or “to have such little hearts” (Tzotzil).
The Greek that is translated as “give thanks” in English is Tzotzil as “saying to God: Because of you.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
The Greek that is translated as “get behind me, Satan” or similar in English is translated in Highland Oaxaca Chontal as “Go away! Your word is like the word of Satan” and in Tzotzil as “Get away from me, you who are acting like Satan.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
The Greek in Romans 6:23 that is translated in English as “(for) the wages of sin is death” or similar had to be translated into Tzotzil much more explicitly as “Because the one who works for sin, he will be paid for his work. The payment of his work will be that he will be lost eternally.” (Source: Callow 1972, p. 84)
David tells Uriah (in English translations in 2 Samuel 11:8) to “go down to his house and wash his feet.” This refers to stay the night, and in particular sleep with his wife (see v. 11). The Chamula Tzotzil translated it as “sweep out your heart,” meaning the same thing as “make yourself at home.”
Dan translators translated it as “to go home and relax.”
“my heart rests in you” (Wè Southern) (source for this and two above: Nida 1952, p. 127).
In Nepali translations, Jesus is referred to in this expression by God the Father with the medium honorific third person pronoun yinī (यिनी) whereas Jesus addresses God the Father with the high honorific pronoun tapā’ī (तपाई) (see for instance John 17), “so that the subordination of Jesus to God the Father is rightly maintained in Nepali.” (Source: Chitra Chhetri in The Bible Translator 2009, p. 73ff. )