Language-specific Insights

is acceptable, is welcome

The Greek in Luke 4:24 that is translated as “is acceptable” or “is welcome” in English is translated as

  • “well received” (Sinhala)
  • “to be considered-good” (Tae’)
  • “to be liked” (Sundanese)
  • “to be cherished” (Chuukese)
  • “to be popular” (Pohnpeian)
  • “to be believed with respect” (Kele)
  • “to be listened to” (Tboli) (Source for this all above: Reiling / Swellengrebel)
  • “is honored” (Uma) (source: Uma Back Translation)
  • “is not treated-according-to-custom” (Yakan) (source: Yakan Back Translation)

bread of the presence, consecrated bread, showbread

The Greek and Hebrew that is translated as “showbread,” “bread of the presence,” or “consecrated bread” in English is translated as:

  • “bread set before the face of God” (Luvale)
  • “loaves which are laid before the face (of God)” (Toraja-Sa’dan) (source for this and above: Bratcher / Nida)
  • “bread to-do-homage” (Tae’)
  • “holy bread” (Pohnpeian, Chuukese)
  • “placed bread” (Ekari)
  • “church-bread” (Sranan Tongo) (source for this and three above: Reiling / Swellengrebel)
  • “loaves offered to God” (interconfessional Chichewa translation; source: Wendland 1998, p. 110)
  • “bread that was sitting on the altar” (Low German) (translation by Johannes Jessen, publ. 1933, republ. 2006)
  • “bread that only (the) priests were permitted to eat” (Kupsabiny) (source: Kupsabiny Back Translation)
  • “offering bread which was remaining in Deo’s sight” (Bariai) (source: Bariai Back Translation)
  • “bread that was offered/sacrificed to God” (Uma) (source: Uma Back Translation)
  • [“bread which is the thank-offering to God” (tip_language language=”6194″]Tagbanwa[/tip_language]) (source: Tagbanwa Back Translation)

See Mark 2:23-28 in Russian Sign Language for the Russian Sign Language translation of “showbread.”

idle tale

The Greek in Luke 24:11 that is translated into English as “nonsense” or “idle tale” is translated as

  • “empty talk” (Uab Meto)
  • “wind talk” (Indonesian)
  • “carried-around story” (Ekari)
  • “purposeless talking” (Kele)
  • “words that-frighten without-reason” (Toraja-Sa’dan)
  • “talk without foundation” (Pohnpeian, Chuukese) (source for all above: Reiling / Swellengrebel)
  • “telling a fairy tale” (Mairasi) (source: Enggavoter 2004).
  • “women’s gossip” (Weibergeschwätz) (German New Testament translation by Berger / Nord, publ. 1999)
  • “weird talking” (dwatsche Snack) (Low German translation by Johannes Jessen, publ. 1933, republ. 2006)
  • “what-they-had-made-up” (Tagbanwa) (source: Tagbanwa Back Translation)
  • “silly talking” (Noongar) (source: Warda-Kwabba Luke-Ang)

hypocrite

The Greek and Hebrew terms that are translated as “hypocrite” in English typically have a counterpart in most languages. According to Bratcher / Nida (1961, p. 225), they can be categorized into the following categories:

  • those which employ some concept of “two” or “double”
  • those which make use of some expression of “mouth” or “speaking”
  • those which are based upon some special cultural feature
  • those which employ a non-metaphorical phrase

Following is a list of (back-) translations from some languages:

  • Highland Totonac, Huautla Mazatec, Lacandon, Cuicatec, Highland Puebla Nahuatl: “two-faced”
  • Obolo: ebi isi iba: “double-faced person” (source: Enene Enene)
  • Tzeltal, Chol: “two hearts”
  • Pame: “two mouths”
  • San Miguel El Grande Mixtec: “two heads”
  • Kekchí: “two sides”
  • Shipibo-Conibo: “double (or “forked”) tongue”
  • Eastern Highland Otomi: “double talk”
  • Huehuetla Tepehua: “talk false”
  • Copainalá Zoque: “lie-act”
  • Kituba, Amganad Ifugao, Chuukese: “lie”
  • Toraja-Sa’dan: “someone whose lips are fair” (i.e. “gracious”)
  • Mossi: “have a sweet mouth”
  • Mazahua: “have a swollen mouth” (from too much speaking)
  • Tai Dam: “have a straight mouth and a crooked heart”
  • Kongo: “the bitterness of white” (an idiom based on the fact that white-wash looks nice but tastes bitter)
  • Merina Malagasy: “spread a clean carpet” (an expression used in Madagascar to describe one who covers up the dirt of an unswept floor just before the arrival of guests)
  • Zanaki: “those who make themselves out to be good”
  • Tetelcingo Nahuatl: “those who deceive” (this and all examples above acc. to Bratcher / Nida 1961, p. 225)
  • Kafa: “one who makes as if his belly is clean” (source: Loren Bliese)
  • Agatu: ɔcɛ gigbefu — “disguised person acting a part” (source: Mackay in The Bible Translator 1962, 211f. )
  • Mairasi: “deceiver person” (source: Enggavoter 2004)
  • Bauzi: “good on top person” (source: David Briley in Kroneman (2004), p. 502)
  • Tibetan: kha chos pa (ཁ་​ཆོས་​པ།), lit. “mouth + religion + person” (used for instance in Matt. 7:5) or sgyu zog can (སྒྱུ་​ཟོག་​ཅན།), lit. “deception + fraud + person” (used for instance in Matt. 24:51) (source: gSungrab website )
  • Low German: “actor in a comedy” (translation by Johannes Jessen, publ. 1933, republ. 2006)
  • Kölsch (Boch 2017): falscher Fuffzijer, literally “counterfeit 50-pfennig coin” (source: Jost Zetzsche)
  • German: “pretender” (Heuchler) (most versions), “wanna-be saint” (Scheinheiliger) (Gute Nachricht), “dazzler” (Blender) (translation by Fridolin Stier [1989])
  • Lélé: ne kub so or “make mouth two” (source: Andy Warren-Rothlin)

The Latvian term liekulis was likely coined by the Bible translation of Ernst Glück (1654–1705) in the late 17th century and is still being used today (source ).

The English version of Sarah Ruden (2021) uses “play-actor.” She explains (p. li): “A hupokrites is fundamentally an actor. The word has deep negativity in the Gospels on two counts: professional actors were not respectable people in the ancient world, and traditional Judaism did not countenance any kind of playacting. I write ‘play-actor’ throughout.”

See also hypocrisy.

glutton

The Greek that is often translates as “glutton” in English is translated with figurative expressions or descriptive phrases such as “one who has just stomach” (Navajo (Dinė)), “a stomach-for food” (Pohnpeian), “one who eats-much” (Chuukese), or “one who thinks only of eating” (Ekari).

See also glutton (Titus).

came to himself / came to his senses

The Greek in Luke 15:17 that is translated as “he came to himself” or “he came to his senses” is (back-) translated in a number of ways:

  • Sranan Tongo: “he came to get himself”
  • Tzeltal: “his heart arrived”
  • Thai (translation of 1967): “he sensed himself” (implying realization that he had done wrong)
  • Kekchí: “it fell into his heart”
  • Tagalog: “his self came back”
  • Yaka, Chuukese, Pohnpeian: “he came to wisdom (or: became wise)”
  • Kituba: “he understood himself”
  • Uab Meto: “his heart came to life again”
  • Kaqchikel: “he came out of his stupor”
  • Lomwe, Yao: “he was turned, or, aroused (as from sleep), in his heart”
  • Javanese: “he became-aware of his own condition”
  • Kele: “he thought again about his affair” (source for all above: Reiling / Swellengrebel)
  • Mairasi: “his own liver’s sky split” (In Mairasi, the liver is the seat of emotions) (source: Enggavoter 2004)