The Greek in Luke 24:16 that is translated as “their eyes were prevented from recognizing” in English is translated with idioms in languages like Shona with “their eyes were clouded, or, shrouded/blindfolded,” Uab Meto with “their eyes were misty” or with a simile such as “their eyes were just as if they had been caused to be shut” in Marathi.
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated idiomatically with wie mit Blindheit geschlagen or “as if struck with blindness.”
The Greek in Luke 24:25 that is often translated as “slow of heart” in English is translated as
The Greek in Luke 10:41 that is translated as something like “worried (or: anxious) and bothered about many things” is translated in Tzeltal as “doing all kinds of things has gone to your heart and you have difficulty because of it” (source: Reiling / Swellengrebel) and in Bariai as “You are concerned (lit. your interior is here and there) and worried (lit. you have various interiors) about very many things” (source: Bariai Back Translation).
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated idiomatically as ich will dir anerkennen, dass du vor lauter Machen und Tun nicht weiß, wo dir der Kopf steht or “I will acknowledge that you don’t know where your head is because of all the doing and making.”
The term that is translated as “worried (or anxious)” in English is often translated idiomatically. Examples include “eating for oneself one’s heart” (Shona, version of 1966), “black with worry” (Chichewa), “breaking one’s head” (Sranan-Tongo), “hanging up the heart” (Bulu), “crumbling in one’s abdomen” (Western Kanjobal), “one’s stomach is rising up” (Farefare), or “one’s mind is killing one” (Navajo (Dinė)). (Source: Reiling / Swellengrebel)
See also troubled / perplexed and worry and see also Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”
The Greek that is usually translated as “scribe” in English “were more than mere writers of the law. They were the trained interpreters of the law and expounders of tradition.”
Here are a number of its (back-) translations:
In British Sign Language it is translated with a sign that combines the signs for “expert” and “law.” (Source: Anna Smith)
“Scribe” in British Sign Language (source: Christian BSL , used with permission)
There is unanimous agreement today about the meaning of this word.
The Hoopoe Upupa epops is so named to represent its call, which has been described as hoop-hoop, poop-poop, or similar sounds. Its name is even similar in some African languages, such as Shona mupupu and Tswana pupupu. [The German name Wiedehopf (ˈviːdəhɔpf/) is onomatopoetic as well. (Source: Zetzsche)]
It is a bird about the size of a large dove, with a ginger colored head and body, and with wings and a tail that have black and white stripes. It has a long slender beak that curves slightly, and a long crest on its head, which it can erect into a fan shape.
The hoopoe has rather floppy wings and rises and falls as it flies. As soon as it lands, it erects its fan-shaped crest briefly. It spends a lot of time walking around on the ground looking for food. It nests in any suitable hole in a tree or in the ground and may raise two or three broods in a season. Unlike most other birds, it does not remove the nestlings’ droppings from the nest, and the nest smells badly as a result. Hoopoes eat insects and their larvae, termites, worms, small frogs, and beetles.
It is listed as an unclean bird.
The hoopoe is found all over Africa, Madagascar, the Middle East; across tropical Asia in savannah, but not rain forest areas; in Japan; and in southern Europe. In these areas a local name should not be difficult to find. Elsewhere, a name that approximates its call can usually be used, such as “hoopoo bird”, “pupu bird”, or something similar.
Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)
The Hebrew and Greek that is translated as “neighbor” in English is rendered into Babatana as “different man,” i.e. someone who is not one of your relatives. (Source: David Clark)
In North Alaskan Inupiatun, it is rendered as “a person outside of your building,” in Tzeltal as “your back and side” (implying position of the dwellings), in Indonesian and in Tae’ as “your fellow-man,” in Toraja-Sa’dan it is “your fellow earth-dweller,” in Shona (translation of 1966) as “another person like you,” in Kekchí “younger-brother-older-brother” (a compound which means all one’s neighbors in a community) (sources: Bratcher / Nida and Reiling / Swellengrebel), in Mairasi “your people” (source: Enggavoter 2004), in Mezquital Otomi as “fellow being,” in Tzeltal as “companion,” in Isthmus Zapotec as “another,” in Teutila Cuicatec as “all people” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.), and in most modern German translations as Mitmensch or “fellow human being” (lit. “with + human being”).
In Matt 19:19, Matt 22:39, Mark 12:31, Mark 12:33, Luke 10:27, Luke 10:29 it is translated into Ixcatlán Mazatec with a term that refers to a person who is socially/physically near. Ixcatlán Mazatec also has another term for “neighbor” that means “fellow humans-outsiders” which was not chosen for these passages. (Source: Robert Bascom)
In Noongar it is translated as moorta-boordak or “people nearby” (source: Warda-Kwabba Luke-Ang).
See also neighbor – relative.
The Greek terms that are translated as “five thousand” and “four thousand” in these verses have to be translated descriptively in some languages, such as “ant heap” (Shona) or “large/uncountable number” (Chichewa, Yao).
See also numbers in Kombai.
