desert / wilderness

The Greek, Hebrew, Ge’ez, and Latin that is translated as «desert» or «wilderness» in English is translated in a number of ways:

  • Mairasi: «a place where noisiness is cut off (or: stops)» (source: Enggavoter 2004)
  • Muna: pandaso bhalano pr «big barren-field» (source: René van den Berg)
  • Wantoat: «cold windy place where no one lives» (source: John Beekman in Notes on Translation, March 1965, p. 2-20)
  • Balinese: «barren field» (source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. )
  • Wantoat: «uninhabited place» (source: Holzhausen 1991, p. 38)
  • Umiray Dumaget Agta: «where no people dwell» (source: Larson 1998, p. 98)
  • Shipibo-Conibo: «where no house is» (source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Amri Karbi: «waterless region/place» (source: Philippova 2021, p. 368)
  • Ocotlán Zapotec: «large empty place» (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
  • Pa’o Karen: «jungle» (denoting a place without any towns, villages and tilled fields) (source: Gordon Luce in The Bible Translator 1950, p. 153f. )
  • Low German translation by Johannes Jessen, publ. 1933, republ. 2006: «steppe»
  • Yakan: «the lonely place» (source: Yakan Back Translation)
  • Western Bukidnon Manobo: «a land where no people lived» (source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: «the place with no inhabitants» (source: Kankanaey Back Translation)
  • Cherokee: inage or «far away downstream» (source: Bender / Belt 2025, p. 16)
  • Matumbi uses various term: lubele (desert, sandy place without water) — used in John 11:54, lupu’ngu’ti (a place where no people live, can be a scrub land, a forest, or a savanna) — used in Mark 1:3 et al.), and mwitu (a forest, a place where wild animals live) — used in Mark 1:13 et al.) (Source: Pioneer Bible Translators, project-specific notes in Paratext)
  • Chichewa Contemporary translation (2002/2016): chipululu: a place uninhabited by people with thick forest and bush (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Adioukrou: loj or «savannah» — «land that is not village, nor forest, nor field (source: Hill 2006)
  • Morelos Nahuatl: «where nobody lives»
  • Isthmus Mixe: «dry country» (source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

Note that in Luke 15:4, usually a term is used that denotes pastoral land, such as «eating/grazing-place,» in Tagbanwa (source: Tagbanwa Back Translation).

See also wilderness and desolate wilderness.

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