The Hebrew that is translated in English as “Why do the wicked renounce God” or similar is translated in Halbi as “How can the wicked man despise God?” “The translators became aware that the initial question (“Why does the wicked man despise God?”) could be seen by readers as a genuine content question rather than a rhetorical question.” (Source: Tim Stirtz and Mike Cahill in Watters / de Blois 2023, p. 420)
“Renounce God” is translated in Chichewa as chipongwe Mulungu. “Chipwonge” is used to refer to acts or derogatory remarks that dishonor another person. (Mulungu is the Chichewa word for “God.”) (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
The Hebrew that is translated as “kiss his feet” or similar in English is translated in Elhomwe with “bow down.” “‘To embrace’ (or ‘kiss’) when defeated would not be appropriate in Llomwe culture.” (Source: project-specific translation notes in Paratext)
In the Contemporary Chichewa translation (2002/2016) it is not translated with the term for the mouth-to-mouth kiss which is done in private for people in a romantic relationship. Rather, it is kissing of either the feet or hands by someone of lower status. This kind of kiss is for expression of respect, submission, and apology. Mostly, the people whose feet or hands are kissed are those with authority such as chiefs, elders, and religious leaders. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
The Hebrew that is translated as “the cords of Sheol” in some English versions is rendered in Medumba with the existing expression “the odor of death.” (Source: Jan de Waard in The Bible Translator1974, p. 107ff )
In the Contemporary Chichewa translation (2002/2016) it is translated as In “the ropes from the grave.” In Chewa culture these are used to descend a coffin with a dead body into the grave. These ropes are kept at the grave or in some communities at the house of one of the people who take care of the grave. Being tied by these ropes is considered to be a big misfortune as they are associated with death. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
The Greek that is translated as “woe to you” or similar in English is translated in Martu Wangka as “you sit as sorry ones” (source: Carl Gross). Toraja-Sa’dan has two expressions that can be used: upu’ allomu or “to-their-end are your days” and sumpu sumandakmu or “finished is what-is-measured-out to you.” In the case of Luke 10:13, where “woe” is doubled, both are used for stylistic, non-repetitive purposes (see Reiling / Swellengrebel).
In Matumbi it is translated as Wakibona or “You will see” (source: Pioneer Bible Translators, project-specific notes in Paratext) and in the Contemporary Chichewa translation (2002/2016) with a phrase containing tsoka, a word to describe something bad that happens (or may happen) to a person because of doing something against established traditions in a community (source: Mawu a Mulungu mu Chichewa Chalero Back Translation).
In Hebrew it is translated as oy (אוֹי) and in Yiddish as oy (אוי) or vey (וֵויי). Note that oy vey in combination is also commonly used in Yiddish as an interjection of dismay and vey is derived from the GermanWehe (which in turn has the same root than the English woe). (Source: Jost Zetzsche)
The Greek and Hebrew that is typically translated as “holy ones” in English is translated as “angels” in Purepecha and in Chichewa as “(people with a) white heart” since “white” is the word that is used in Chichewa for the translation of “holy.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
The Hebrew that is often translated as “still waters” in English is translated as “water at the mouth of a well” in Dan since “the imagery of ‘still water’ is seen as something negative, water that is dirty since it isn’t moving.”
In the Contemporary Chichewa translation (2002/2016) it is translated as “clean/good drinking water.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
The Hebrew that is translated as “throat” in English is translated in Sar as “belly of my neck.” (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. )
In the Contemporary Chichewa translation (2002/2016) it is translated with the word for “neck,” which in some cases can also refer to “throat.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
The Hebrew that is translated as “stork” in English is translated in Maan as “big water bird,” as the stork is not locally know. (Source: Don Slager)
In the Contemporary Chichewa translation (2002/2016) with mulungu wachilendo it is translated as kakowa or “egret.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
There is almost complete agreement that chasidah is the stork. There are two species of stork that pass over Israel, where they stay for a few days as they migrate from Europe to Africa and vice versa. These are the White Stork Ciconia ciconia and the Black Stork Ciconia nigra.
Both of these storks are large birds with long legs and long necks. They are heavier than most herons or cranes. The white stork has a white body, black wings, and a red beak and legs. The black stork is a glossy brownish black color with a white belly. It also has a red beak and legs. These storks migrate from central and eastern Europe to East and Central Africa, occasionally reaching Zimbabwe and parts of South Africa in good rainy seasons. Both types spend most of the time on the ground or in shallow water searching for food. The white stork eats mainly locusts, grasshoppers, and other insects, as well as frogs, lizards, and the chicks of ground-nesting birds. The black stork prefers fish and frogs but also eats the same things as the white stork.
When storks are about to move to another feeding ground, they usually soar around in upward currents of air called thermals, reaching great heights, and then they soar off in the direction they have chosen, conserving their energy by only occasionally beating their wings.
It is possible that the name chasidah is derived from the word chesed, meaning “kindness” or “faithfulness”, perhaps a reference to the fact that they seem to take especially good care of their young when nesting.
Storks of various species are found in most parts of the world, and many of them have migrating habits. There are species of stork that migrate from Europe to India and the Far East, some that migrate from Southeast Asia to Australia, and one, the Abdim’s Stork Ciconia abdimii, which migrates from Ethiopia to Zimbabwe and Botswana, signaling the arrival of the rainy season wherever it goes.
In the few areas where storks are not known, a borrowed word or a transliteration can be used, perhaps with a footnote to indicate that this is a big bird that migrates long distances over Israel.
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