Isthmus Mixe: “don’t want people to have what is good”
Eastern Highland Otomi: “dissuade people from all that’s good” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Acts 3:7 that is translated as “ankle(s)” in English is translated as “the round bone of feet” in Tepeuxila Cuicatec or “necks of his feet” in Ayutla Mixtec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
“Feet and ankles” are translated in Matumbi as “legs.” “Foot” and “leg” are covered by just one term in this and some other Bantu languages. (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Greek 1 John 3:19 that is translated as “reassure our hearts before him” or similar in English is translated in Bora as “our hearts can breathe before his face,” “a common expression after someone has been relieved of a big problem or difficulty.” (Source: Mildred Larson in Notes on Translation, July 1965, p. 1-15)
The Greek in Revelation 6:8 that is translated as “pale green” or “pale” in English is translated in Tsafiki as “sickly yellow” which is used related to health. (Source: Bruce Moore in: Notes on Translation 1/1992, p. 1ff.)
“The real problem is the word chlōros in Rev 6.8. Its basic meaning is ‘green,’ and it is used to describe grass in Mark 6.39 and also in Rev 8.7. It is also used to describe vegetation in general in Rev 9.4. Does this mean that in Rev 6.8, we have a green horse? The absurdity of this has been recognized by translations from the Vulgate onwards. There the translation is pallidus, which means ‘pale.’ The Greek word chlōros can carry this meaning in some contexts, though it does not occur in this sense anywhere else in the New Testament. This is, however, the sense that came into the King James Bible in English (‘a pale horse’), and has been remarkably persistent. The problem is that this appears to be describing the horse’s health rather than its color, and to be saying that the horse is not feeling very well. This is ridiculous enough, but some more recent English versions have translated as ‘pale green’, which if anything sounds even more absurd.
“Why has this word proved such a problem to translators? I suspect that it is because they have failed to grasp the simple fact mentioned at the beginning of this article that different languages divide up the spectrum differently. Thus a word whose central meaning is ‘green (like grass)’ may also cover parts of the spectrum described by other words in other languages. In classical Greek, chlōros is used of such things as honey and egg yolk, which would never be called ‘green’ in English (unless perhaps the egg were bad!). Horses are certainly not the same color as egg yolk, but chlōros is also, and more significantly for our purposes, used to describe a mist: for this the natural color term in English would be ‘grey.’ We may therefore suggest that the part of the spectrum covered by chlōros in Greek includes what we would call ‘grey’ in English. This would not only be clear and natural, but would also strengthen the echo of the colors of the horses in Zechariah.
“In a recent conversation with a friend who is a native speaker of Welsh, I was interested to learn that Welsh divides up the spectrum in a way similar to that which I am supposing for Greek. My friend later wrote to me as follows: ‘The ‘pale horse’ in Rev 6.8 is described by the word glas (also meaning ‘blue’ in Welsh) in my older Bible, but interestingly by llwyd in a newer version. On reflection llwyd was the word 1 would have used in my boyhood for ‘grey,’ not glas. For example, my Sunday-best suit would have been llwyd.’ It seems that the old Welsh translation first published in 1588, earlier that is than the King James in English, had a more realistic approach to the color of the horse in Rev 6.8 than most English versions. And so does the newer Welsh version.
“In recent years I have also worked with two NT projects in southern Siberia — Khakas and Tuvan — where the people are interested in horses, and very familiar with them. It was an encouragement to me to study this matter further when 1 discovered that in both projects, the translator instinctively translated chlōros in Rev 6.8 by words meaning ‘grey.’ And this happened without any prompting from me!”
The phrase in Acts 7:51 that is translated into English as “uncircumcised in heart and ears” is translated into Afar as “You are people who have hearts that refuse God, and ears closed saying we didn’t hear God’s message.” (Source: Loren Bliese)
Other translations for “uncircumcised in heart and ears” include:
Rincón Zapotec: “it doesn’t enter your hearts or your ears. You are like those who don’t even believe”
Morelos Nahuatl: “you have your heart as unbelievers, you do not want to hear God’s word”
Highland Popoluca: “you never wanted to do God’s will, never truly believed”
Teutila Cuicatec: “you are just the same as those who do not believe God’s word because you do not obey”
Huichol: “you have not been marked with God’s sign in your hearts or in your ears” (or: “you are unruly and unsubmissive like an untamed, unbranded bronco”)
Ojitlán Chinantec: “you do not have the word-sign in your hearts. Your ears are clogged”
Isthmus Mixe: “your hearts and minds are not open” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Kaqchikel: “with your hearts unprepared” (source: Nida 1964, p. 220)
Elhomwe: “like people who do not know God” (source: project-specific translation notes in Paratext)
Chichewa (interconfessional translation) “hard-headed.” (Source: Wendland 1987, p. 130)
Bariai: “You aren’t able to receive knowledge, certainly not. You shut your ears always to Deo’s talk.” (Source: Bariai Back Translation)
Low German 1975 translation by Rudolf Muuß: “Your hearts and ears are no better than those of the heathen”
Uma: “No kidding your stubbornness! No kidding your making yourselves deaf to hearing the Word of the Lord God!” (Source: Uma Back Translation)
Yakan: “Your livers are livers not obeying/following God. And how deaf are your ears. You do not listen-to/heed God’s word/message.” (Source: Yakan Back Translation)