brothers and fathers

The Greek in Acts 7:2 that is translated as “brothers and fathers” in English is translated in various ways:

  • Purari: “younger and older brothers” (source: David Clark)
  • Mairasi: “fathers, friends, in-laws & all” (source: Enggavoter 2004)
  • Bariai: “companions and elders” (source: Bariai Back Translation)
  • Teutila Cuicatec: “all of you, officials of our nation and my brothers”
  • Isthmus Mixe: “old men and brothers” (according to order of respect)
  • Lalana Chinantec “companions, men”
  • Eastern Highland Otomi: “you men, fathers”
  • Chichimeca-Jonaz: “you who are our relatives, and you whom I made my fathers”
  • Highland Popoluca: “my older uncles”
  • Rincón Zapotec: “elders and brothers” (source for this and six above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

See also brothers and fathers.

humble, lowly

The Greek that is usually translated as “humble” or “lowly” in English is translated as

  • Eastern Highland Otomi: “one who doesn’t elevate himself”
  • Yatzachi Zapotec: “those who think they aren’t worth much”
  • Alekano: “those who stay low” (source for this and above: Ellis Deibler in Notes on Translation July, 1967, p. 5ff.)
  • Mezquital Otomi: “poor brothers”
  • Isthmus Zapotec: “ones who little-honored”
  • Highland Totonac: “just ordinary people”
  • Yatzachi Zapotec: “poor people who have nothing” (source for this and three above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.).
  • Low German: “those who don’t account to anything in other people’s eyes” (source: translation by Johannes Jessen, publ. 1933, republ. 2006)
  • Kako: “those who lower the heart” (source: Reyburn 2002, p. 190)

See also humble (mind).

captain of the temple

The Greek that is often translated as “captain of the temple” in English is translated in the following ways:

  • Desano: “captain of the temple chief of the persons who guard the big temple”
  • Eastern Highland Otomi: “boss of the big church of the Jews”
  • Chuj: “chief of the guards of God’s house”
  • Isthmus Mixe: “church building leader”
  • Lalana Chinantec: “boss of the soldiers of the church
  • Ayutla Mixtec: “he who is over the soldiers of the temple”
  • Morelos Nahuatl: “the chief of police of the big church” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

anoint (chrió)

The Greek chrió that is translated as “anoint” in English is translated in Chol as “choose.” Wilbur Aulie (in The Bible Translator 1957, p. 109ff. ) explains: “Another illustration of translating a figure in a non-figurative manner is the treatment of chrió ‘anoint’. In Luke 4:18, Acts 4:27 and 10:38, and in 2 Corinthians 1:21 it is metaphorical of consecration to office by God. We translated the metaphor ‘choose’.”

Other translations include “place as Savior” in Highland Popoluca, “appoint to rule” in Coatlán Mixe, “give work to do” in Tepeuxila Cuicatec, “give office to be our Savior” in Chuj (source of this and four above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.), and “perform ritual on” in Toposa (source: Schröder 2026, p. 127).

In Elhomwe it is translated as “anoint to choose and to appoint.” Note that anointing is a common practice in Malawi. (Source: project-specific translation notes in Paratext)

See also anoint.

exchanged natural relations for unnatural

The Greek in Romans 1:26 that is translated as “exchanged natural relations for unnatural” or similar in English is translated as

  • “stop their work with men and begin to do wrong things with one another” in Hopi
  • “women no longer did as women do but rather knew each other” in Isthmus Zapotec
  • “changed their lives. They didn’t live with a man. Among themselves they sinned against each other” in Huehuetla Tepehua
  • “even the women, one with another, strangely doing evil” in Central Tarahumara
  • “lay down with other women as they should not do” in Yatzachi Zapotec (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
  • “women no longer put their throat on [pay attention to; have affection for], with the result that they even women stimulate each other’s genitalia” in Mairasi (source: Enggavoter 2004)
  • “women became lesbian and exchanged the natural sexual relationships with unnatural ones” in he German New Testament translation by Berger / Nord (publ. 1999)
  • “women even left their husbands and married each other” in Kupsabiny (source: Kupsabiny Back Translation)

    • See also complete verse (Romans 1:26).

mystery

The Greek, Ge’ez, and Aramaic that is translated as “mystery” in English is translated as “wisdom which was hidden” in Mezquital Otomi, as “that was not possible to be understood before” in Huehuetla Tepehua, as “which was not known in time past” in Central Tarahumara (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.), and in Newari as “hidden meaning” or “hidden matter” (source: Newari Back Translation).

after his suffering

The Greek in Acts 1:3 that is translated “after his suffering (or: “passion”)” in English is translated as “when they had finished mistreating Jesus then they killed him” in Lalana Chinantec. (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

devout

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The Greek that is often translated in English as “devout” (or “pious”) is translated in various ways:

  • Lalana Chinantec: “[people who] revere God”
  • Chichimeca-Jonaz: “[people who] obey and worship God”
  • Eastern Highland Otomi: “[people who] remember God”
  • San Mateo del Mar Huave: “worshipers of God”
  • Tzotzil: “[people who] are zealously doing what they think is God’s word”
  • Mezquital Otomi: “[people who] very much believe what they have been taught about God” (source for this and five above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • Chichewa interconfessional translation, publ. 1999: “[people who] love God” (source: Wendland 1998, p. 90)
  • Uma: “[people who] submit to Lord God” (Source: Uma Back Translation)
  • Yakan: “very religious” (source: Yakan Back Translation)
  • Western Bukidnon Manobo: “[people who] are faithful in carrying out the commands of God” (source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “[people who] are serving God” (source: Kankanaey Back Translation)
  • Tagbanwa: “[people who] are indeed devout-worshipers of God” (Source: Tagbanwa Back Translation)
  • Bariai: “[people who] respect God” (source: Bariai Back Translation)
  • Kupsabiny: “[people who] have dedicated themselves to God” (source: Kupsabiny Back Translation)
  • German: “God-fearing” (gottesfürchtig) or “pious” (fromm)
  • Low German translation by Johannes Jessen, publ. 1933, republ. 2006: “[people who] take their faith very seriously” (source for this and above: Zetzsche)
  • Hausa Common Language Bible: “owners of worshiping God” (source: Hausa Common Language Bible Back Translation)
  • Hiligaynon: “godly” (source: Hiligaynon Back Translation)

See also righteous / righteousness.