The Greek in Romans 5:4 that is translated as “character” (or “experience”) in English is translated in the following ways:
- Pitjantjatjara: “we become with strength and don’t fall, and God seeing us is pleased” (source: Carl Gross)
- Hopi: “maturity”
- Isthmus Zapotec: “standing firm”
- Central Tarahumara: “being called as doers of good”
- Miahuatlán Zapotec: “showing people we really believe in Christ”
- Central Mazahua as “knowing that we passed well” (source for this and four above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
- Bariai “God is happy with us because we overcome/surpass various kinds of testings” (source: Bariai Back Translation)
See also complete verse (Romans 5:4).
The Greek in Romans 8:21 that is translated as “bondage to decay” or similar in English is translated as “they continually die” in Highland Totonac, as “the hand of rottenness” Isthmus Zapotec, and as “every animal must die, every tree must decay, every herb must dry up” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek in Romans 8:31 that is translated as “if God is for us” in English is translated as
- “if God is in fellowship with us” in Chicahuaxtla Triqui
- “if God does not abandon us” in Miahuatlán Zapotec
- “if God is united with us” in Yatzachi Zapotec
- “God is the one who helps us” in Huehuetla Tepehua
- “God himself loves us” in Teutila Cuicatec
- “if God is in our favor” in Isthmus Zapotec
- “if God is our helper” in Highland Totonac (source for this above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
- “if God is ours” in Kupsabiny (source: Kupsabiny Back Translation)
- “if God is on our side” in Low German translation by Johannes Jessen, publ. 1933, republ. 2006
- “we can say that God is really defending us” in Hiligaynon (source: Hiligaynon Back Translation)
- “now we are friends with God” in Tenango Otomi (source: Tenango Otomi Back Translation)
- “if Above-One is the One who guards us” in Mairasi (source: Enggavoter 2004)
The Greek that is often translated as “patriarchs” in English is translated as
- “first old fathers” in Isthmus Zapotec
- “the ancient fathers” in Tzeltal / Highland Totonac
- “the old important people who lived long ago were forefathers of the Israelites” in Yatzachi Zapotec
- “the 12 sons of Jacob” Central Tarahumara
- “the fathers from way back when” in Chicahuaxtla Triqui (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
- “chiefs over each of the clans of Israel” in Bariai (source: Bariai Back Translation)
- “our twelve grandfathers” in Kupsabiny (source: Kupsabiny Back Translation)
- “twelve children from where Jews came-from” in Hiligaynon (source: Hiligaynon Back Translation)
The Greek in Romans 1:26 that is translated as “exchanged natural relations for unnatural” or similar in English is translated as
The Greek that is translated as “despise” in English is translated as
The Greek that is translated in English as “endurance” (or “patience” or “perseverance” or “steadfastness”) is translated in Tzotzil as “(good) strength of heart(s)” (source: Ellis Deibler in Notes on Translation July, 1967, p. 5ff.), in Isthmus Zapotec as “learning not to lose patience” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.), and in Tabasco Chontal as “they shouldn’t get upset over things” (source: John Beekman & Harwood Hess in Notes on Translation, March 1963, p. 1ff.).
In Mairasi it is translated idiomatically as “having well-split bones” (source: Enggavoter 2004).
The Greek that is usually translated as “humble” or “lowly” in English is translated as
- Eastern Highland Otomi: “one who doesn’t elevate himself”
- Yatzachi Zapotec: “those who think they aren’t worth much”
- Alekano: “those who stay low” (source for this and above: Ellis Deibler in Notes on Translation July, 1967, p. 5ff.)
- Mezquital Otomi: “poor brothers”
- Isthmus Zapotec: “ones who little-honored”
- Highland Totonac: “just ordinary people”
- Yatzachi Zapotec: “poor people who have nothing” (source for this and three above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.).
- Low German: “those who don’t account to anything in other people’s eyes” (source: translation by Johannes Jessen, publ. 1933, republ. 2006)
- Kako: “those who lower the heart” (source: Reyburn 2002, p. 190)
See also humble (mind).