cut to the heart, hearts were troubled

The Greek in Acts 2:37 that is translated as “cut to the heart” or “hearts were troubled” or alike in English is translated as “it entered squeezing in their spirits” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “their heart hurt.”

See also troubled.

zealous for God

The Greek in Acts 22:3 that is often translated in English as “zealous for God” is translated as “very much I was always ready for the word of God with all my heart” in Eastern Highland Otomi, as “very much wanted to do as I thought God wanted” in Lalana Chinantec, and as “every day I obey with all my innermost being all that God commands” Teutila Cuicatec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

See also zeal / zealous.

put the Spirit of the Lord to the test

The Greek in Acts 5:8 that is translated as “put the Spirit of the Lord to the test” or similar in English is translated as “to lie to the Holy Spirit of God” in San Mateo Del Mar Huave, as “you tried (and failed) to lie to His-Spirit God our Lord” in Chuj, as “to test the Lord’s Spirit if he would pay attention to everything” in Isthmus Mixe or “is it that you wanted to see whether the Great Spirit of the Lord would not do anything” in Lalana Chinantec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

See tempt God / put God to the test.

do not be conformed to this world𖺗 but be transformed by the renewal of your mind

The Greek in Romans 12:2 that is translated in English as some form of “do not be conformed to this world, but be transformed by the renewal of your mind” is translated into Bilua as “you must not follow this generation’s behavior, but you must allow God in your heart that he make you new in your life and thinking.”

The first part of this phrase (“(don’t be) conformed to this world”) is translated as “live doing as other people do who live here in the world” in Central Tarahumara, as “do like mankind does, people who are here on the earth” in Yatzachi Zapotec, as “do like people in this sinful world” in Chicahuaxtla Triqui, and “the life of those who walk in sin” in Mezquital Otomi.

The second part (“be transformed by the renewal of your mind”) is translated as “let the way you think become new and changed” in Chicahuaxtla Triqui, as “change so that what you think may become new” in Sayula Popoluca, as “let God change your head-hearts in order that your thoughts will he changed” in Yatzachi Zapotec, as “be different since the Holy Spirit has made your mind new” in Huehuetla Tepehua, and as “in a different way think well” in Central Tarahumara. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

conversion, convert, turn back

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The Greek that is often rendered in English as “to be converted” or “to turn around” is (back-) translated in a number of ways:

  • North Alaskan Inupiatun: “change completely”
  • Purepecha: “turn around”
  • Highland Totonac: “have one’s life changed”
  • Huautla Mazatec: “make pass over bounds within”
  • San Blas Kuna: “turn the heart toward God”
  • Chol: “the heart turns itself back”
  • Highland Puebla Nahuatl: “self-heart change”
  • Pamona: “turn away from, unlearn something”
  • Tepeuxila Cuicatec: “turn around from the breast”
  • Luvale: “return”
  • Balinese: “put on a new behavior” (compare “repentance“: “to put on a new mind”)
  • Tzeltal: “cause one’s heart to return to God” (compare “repentance”: “to cause one’s heart to return because of one’s sin”)
  • Pedi: “retrace one’s step” (compare “repentance”: “to become untwisted”)
  • Uab Meto: “return” (compare “repentance”: “to turn the heart upside down”)
  • Northwestern Dinka: “turn oneself” (compare “repentance”: “to turn the heart”) (source for this and all above: Bratcher / Nida)
  • Central Mazahua: “change the heart” (compare “repentance”: “turn back the heart”) (source: Nida 1952, p. 40)
  • In Elhomwe, the same term is used for “conversion” and “repentance” (source: project-specific translation notes in Paratext)
  • Western Kanjobal: “molt” (like a butterfly) (source: Nida 1952, p. 136)
  • Latvian: atgriezties (verb) / atgriešanās (noun) (“turn around / return”) which is also the same term being used for “repentance” (source: Katie Roth)
  • Isthmus Mixe: “look away from the teaching of one’s ancestors and follow the teachings of God”
  • Highland Popoluca: “leave one’s old beliefs to believe in Jesus” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • German: bekehren, lit. “turn around”

tent of testimony

The Greek in Acts 7:44 that is translated as “tent of testimony” or similar in English is translated as

  • “a leather house which they could pack up again, where they remembered God” in Lalana Chinantec
  • “cloth house where they worshiped God” in Eastern Highland Otomi
  • “cloth house where God spoke to the people” in Chichimeca-Jonaz
  • “house of God where they kept the stones on which were written the commandments of God” in Morelos Nahuatl
  • “small holy house which was of the skins of animals, in it were the stones which contained the ten commandments” in San Mateo del Mar Huave
  • “church inside which the slates on which God’s law was written were kept” in Teutila Cuicatec (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • “Tent of meeting God” in Nigerian Fulfulde (source: Andy Warren-Rothlin)
  • “the tent of the testimony showing that God is present” in Elhomwe (source: project-specific translation notes in Paratext)
  • “God’s shelter together with the box of the law which confirmed his talk” in Bariai (source: Bariai Back Translation)
  • “Great Above One’s Cloth House” in Mairiasi (source: Enggavoter 2004)

See also tabernacle (noun) and tent of meeting.

slanderer

The Greek in Romans 1:30 that is translated as “slanderer” or “backbiter” or similar in English is translated as “raised up lies about their fellow people” in Central Mazahua, as “talk ugly about their fellows” in Chicahuaxtla Triqui, as “those who give a vicious twist to what they hear” in Highland Totonac, and as “hunted people’s sin” in Huehuetla Tepehua. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as sie leisten Spitzeldienste or “they are informers.”