Following are a number of back-translations of Mark 4:24:
- Uma: “Yesus said further: ‘Really pay attention to what you are hearing here. For the more of God’s Word that you share/divide with others, the more also God will explain to you–or even more than that.” (Source: Uma Back Translation)
- Yakan: “Isa said also, ‘Pay very good attention to whatever you hear. For if your paying-attention is good, what you get/receive will also be good and you will receive/get more.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus spoke again, ‘Carefully listen to my teaching, for according to how you carefully listen, God will give you understanding, however, he will cause you to understand much more.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Jesus continued, saying, ‘Be-diligent then in listening to what I am saying, because if you do that, you will also understand much, and there will be moreover that which God will add to your understanding.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus added on, saying, ‘It’s necessary that you try-to-understand well this teaching of mine which you are hearing. For whatever your judgment/decision is, to follow/obey well or just to disregard it, that’s what God will use to judge you, or much more.” (Source: Tagbanwa Back Translation)
- Tsafiki: “… If you give a little bit of hearing you will get a little bit of knowledge. If you give good hearing, you will get lots of knowledge. God will cause those who listen well to learn even more.”
- Ocotlán Zapotec: “… If you hear well, you will benefit well, and God will cause you to hear more.” (Source for this and one above: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
Following are a number of back-translations of Mark 8:38:
- Uma: “‘You dwell in the midst of evil people who do not follow me. But who[ever] is embarrassed to confess/admit that they follow me and are embarrassed of my teaching, I also will be embarrassed to confess/admit that he is my follower when I come from heaven. At that time, I the Child of Mankind will descend here with the holy angels, I will shine with the power of my Father.'” (Source: Uma Back Translation)
- Yakan: “Whoever is ashamed to say-in-front-of the people that he is my disciple, and that he follows my teaching, – and the people nowadays most of them are sinful and do not follow God, – I, the Son of Mankind, I will also be ashamed to recognize him as my disciple, when I come back here together with the holy angels surrounded by the brightness/glory of my Father God.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Anyone who is ashamed of me and ashamed of my teaching in this time when many people are wicked and reject God, I, the Older Sibling of Mankind, will be ashamed of him also when I return with my angels and I am clothed in the powerful shiningness of my Father God.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “People nowadays are thoroughly sinful. They have-left God to go look-for other god/gods. Whoever of them rejects me who am Child of a Person and my teachings, I will also reject him when I come, my companions being my holy angels and showing my Father’s honor.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “The truth is, as for the mass of people today, their nature/ways are evil and they really don’t follow/obey the will of God. Well since it’s like that, whoever will be ashamed/embarrassed to submit to me and admit-the-truth of my word, then really I, who am the One From Heaven Born of Man/human, will be ashamed of him on my returning here, it then being evident that the praiseworthiness/glory of my Father is with me, and my companions being the very-far-from-ordinary angels.'” (Source: Tagbanwa Back Translation)
- Chicahuaxtla Triqui: “For these people are people who have left God and who do sin. And there are those who won’t associate themselves with me and my words before these people. And I’m the true relative of the people. But I won’t associate myself with the one not willing to associate himself with me. And so it will be when I come. I will become all glorious. And the angels who are clean in heart will come with me.”
- Palantla Chinantec: “So don’t make that you won’t know me or my word if you want me to recognize you when I return, I who have become your fellow-man. Because I will make that I don’t know whoever made not to know me before their fellows who don’t fear God and are guilty of sin. Because I will return holding my Father’s staff [that is, not holding a literal staff but symbolical of authority], angels of heaven with me.” (Source for this and above: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
Following are a number of back-translations of Mark 2:19:
- Uma: “Yesus answered them with this parable [lit., example words], he said to them: ‘As for people at a wedding feast, do they fast while accompanying the bridegroom? Of course not. While the bridegroom is still with them they do not fast.” (Source: Uma Back Translation)
- Yakan: “Isa answered them in a parable. He compared his disciples to people at a wedding. He said, ‘Can the people at a wedding fast as long as the bridegroom is still there with them? No. As long as the bridegroom is still there with them they cannot fast.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus answered parabling, ‘If someone has-a-wedding-ceremony, do you think do-you-suppose (rhet. question) that the friends of the man-getting-married will not join-in-eating, whom he invited? They will certainly eat, because it is unseemly if they fast and the man-getting-married is still with them.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus replied, saying, ‘Can the people fast who have been invited to a marriage-feast as long as that man whose marriage is being celebrated is still with them? Of course not.” (Source: Tagbanwa Back Translation)
- Ebira: “Jesus said to them: ‘Can the people (the relatives and friends of) a man, who is in the process of getting a wife, fast while the husband is with them? They cannot fast when the husband of the girl is with them.'” (Ebira does not have formal terms for “wedding,” “groom,” and “bride”) (Source: Hans-Jürgen Scholz in Holzhausen 1991, p. 34)
- Peñoles Mixtec: “Is it fitting that people who are at a wedding feast, that they won’t eat anything? No! They will eat a lot, because they are rejoicing with their friend who is going to marry his wife.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
- English translation by Michael Pakaluk (2019): “Jesus said to them, ‘Can the friends of the bridegroom fast, when the bridegroom is with them? No. So long as the bridegroom is with them, they cannot fast.”
Following are a number of back-translations of Mark 12:39:
- Uma: “They are happy to be seated in the honorable seats in the prayer houses. They are happy if they are seated in the good seats in the feasts.” (Source: Uma Back Translation)
- Yakan: “If in the prayer-house, they want to sit in the seat for the respected people. Likewise if they are at a feast, their wish is to sit in the most prominent seat.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when they are in the church, they want that they are the oens to be seated in the seats of high people. And they also want that they are greatly respected when they attend feasts.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They also choose the best seats in the sinagoga (synagogue), and when they go to join-in-eating, it has to be the important people that they go and sit-with.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And their favorite seats in the worship-place are the seats where important people are seated. It’s like that too at feasts.” (Source: Tagbanwa Back Translation)
- Choapan Zapotec: “Also they want to sit where the respected people sit in the synagogue. Also when there is a fiesta, they want to eat first.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
Following are a number of back-translations of Mark 4:25:
- Uma: “People who receive God’s Word, their hearts will be made clear, so they will know even more. But people who don’t want to receive God’s Word, even what little they know, it will be taken from them.'” (Source: Uma Back Translation)
- Yakan: “This means, a person if he listens well, his understanding will increase. But if a person doesn’t listen well, even if he has some/little knowledge/wisdom, it will eventually leave him.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “For the person who accepts what God causes him to understand, God will add to his understanding. But the person who does not accept what God causes him to understand, the little which he understands will be taken away from him.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because the person who heeds what he is hearing, his understanding will be added-to, but the one who doesn’t heed, even the little that he understood will cease-to-exist.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because as for the person who tries to understand what he has heard from me, his understanding/wisdom will be increased by God until what he knows is a lot/enough. But as for that one who doesn’t try to understand this which he has heard, even what he has understood will be removed by God so that it won’t come to anything.'” (Source: Tagbanwa Back Translation)
- San Mateo Del Mar Huave: “Because if anyone really gives understanding to my words, well, he will be given to understand more. But if there is one who really doesn’t want to hear any more, even if he has already found a little bit, he will forget it.'” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
Following are a number of back-translations of Mark 9:1:
- Uma: “Yesus also said: ‘Indeed I tell you: From among you here, some of you will not die before you see God rule with his power.'” (Source: Uma Back Translation)
- Yakan: “Isa said yet, ‘Truly I say to you, some of you who are here will not die if you have not first seen the ruling of God and his ruling is really powerful.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then Jesus spoke, he said, ‘Remember this. There are some of our companions here who will not die until the time when God reveals his chosen king whose power to rule mankind is very great.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then he continued saying, ‘This that I say is true that there are those of you here whose death will not yet have occurred and they will see the power of God in his ruling.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “What Jesus further said to them was, ‘This which I will say to you really is true, that there are a few here today who won’t die until they have seen the arrival of the kingdom of God through his supernatural-power which can’t be equalled.'” (Source: Tagbanwa Back Translation)
- Tzotzil: “…. ‘Truly I tell you, those of you who are gathered here, there will be some of you who will not die until you understand how God puts people under his orders with power.'”
- Korku: “… ‘The kingdom of God will come with power. Truly I say to you,there are some standing here who will see this before they die.'” (Source: for this and above: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
Following are a number of back-translations of Mark 2:22:
- Uma: “So also there is no person who pours new wine into an old container. Because when it ferments that old container will just break, with the result that the wine is spilled, and the container is wasted. So new wine must be put into a container that is also new.'” (Source: Uma Back Translation)
- Yakan: “Isa also compared his teaching with new grape juice that is filled into bags of goat hide. He said, ‘Nobody puts new grape juice that is still bubbling/fermenting, into an old bag. For if he does that, the bag will be split by the grape juice. Then the grape juice spills and the bag is destroyed. Instead new grape juice should be put into new bags.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The same way with wine which has just been made and put into goatskin containers. You cannot put it into old containers because the container will burst and the wine will pour out and the container will also be ruined. It is necessary for wine which has just been made to be put into new containers.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Nor does anyone of-course put recently-yeasted grape juice in a dried-up leather bag, because when it ferments, the leather will crack-open and the bag will be ruined while-simultaneously the grape juice will also be thrown-away. Recently-yeasted grape juice then, it must be new leather in which it is placed.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, no-one also puts new drink into an already old container made of skin which no longer gives. For if like that is done, when the drink ferments/matures, of course it will cause that container to burst. Well, isn’t is so that the drink and the container will be wasted. What is good to put new into is new also, not old.'” (Source: Tagbanwa Back Translation)
- Chuj: 2Also no one puts new wine, wine which is still in the process of expanding, into on old animal-skin wine container. That skin will rip, because the wine is still in the process of expanding. Then that wine will spill out, and the skin will be torn apart because of it. But new wine is put into new skin only.”
- Choapan Zapotec: “No one pours new liquor into cracked bottles. If people pour it into cracked bottles, its heat will break them. Both will be destroyed. It is necessary for people to pour new liquor into good bottles, and not into old, cracked bottles.” (Source for this and above: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
- English translation by Michael Pakaluk (2019): “And no one puts new wine into old wineskins. If he does, the wine will burst the skins, and the wine gets destroyed along with the wineskins. No, he puts new wine into fresh wineskins.'”
Following are a number of back-translations of Mark 12:40:
- Uma: “They deceive widows and they take-away their houses. They hide the evil of their deeds by praying long-long. Their punishment will be very heavy.'” (Source: Uma Back Translation)
- Yakan: “But they,’ said Isa, ‘they cause difficulties for the widow women in order to get their houses, and they cause their worship to be long pretending that they are good people. Surely they will receive great/severe judgment in the afterworld.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The teachers of the law cheat widow women so that they might come to own the houses of those women. Their prayers are very long, but are only a coverup for their wicked deeds. God’s punishment on them later will be very great.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They moreover deceive widowed women in order to get their possessions and even their houses while-at-the-same-time they make-long their prayers in the sight of the many-people. In-the-future indeed (prophetic formula) their punishment will be heavier.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And they use up the livelihood of widows through what they cause them to give. And for the reason that they want to cover up their evil ways/nature, they pray long prayers. Really extremely hard/heavy is their punishment.'” (Source: Tagbanwa Back Translation)
- Ibaloi: “They wickedly take the possessions of widowed women, and when they go to their church they make long prayers, so that they will say that they are good people. Big is the punishment of God on them.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
