The name that is transliterated as “Phoebe” in English is translated in Libras (Brazilian Sign Language) with a sign that signifies “radiant” or “light” (the meaning of the name) and represents that she was a deaconess in the church. (Source: Missão Kophós )
The name that by some English 20th century translations was transliterated as “Junias” but is now widely recognized as a female name and typically transliterated as “Junia” is translated in Libras (Brazilian Sign Language) as a male name with a combinations of the signs for “young man” (which is assumed to be the meaning of the name) and “3” (because Junias was one of three prisoners along with Paul and Andronicus). (Source: Missão Kophós )
This is likely a reflection of the majority of Portuguese Bible translations that with some exceptions (Versão Fácil de Ler 1999, Nova Tradução na Linguagem de Hoje 2000, Almeida Revista e Corrigida 2009, Nova Versão Internacional 2023) use the male form Júnias rather than the female Júnia.
The Greek that is translated as “Pentecost” in English is translated in Huichol as “festival of the 7th week” It was rendered thus because the name of Pentecost would be equated with a sect only, and a harvest festival in late May would strain credibility. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Hungarian Sign Language it is translated with a sign that refers to the fire of the Holy Spirit. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “the fiftieth day after Passover, on the Jewish Pentecost” (in Acts 2:1).
In Huichol, it is translated as “festival of the 7th week,” “because the name of ‘Pentecost’ would be equated only with [Pentecostal Christians], and a harvest festival in late May would strain credibility.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is transliterated in English as “Theophilus” is translated in the Bavarian translation by Sturmibund (publ. 1998) as “Gottlieb.” “Gottlieb” is a popular name in Bavarian-speaking Germany and Austria and has the same meaning than “Theophilus”: “friend (or ‘lover’) of God.” (Source: Jost Zetzsche)
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage of appropriate suffix title referred to as keishō (敬称) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017 by either using -san or –sama with the latter being the more formal title.
In these verses, Theophilus is addressed in the Shinkaiyaku Bible as Teofilo-sama (テオフィロ様), combining the transliteration for “Theophilus” and the suffix title –sama. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
The German translation by Walter Jens (publ. 1991, 1998) uses “Theophilus” throughout the Gospel of Luke to remind the reader of the nature of the Gospel as a report to Theophilus. See for instance in Luke 2:21 were he translates: “And then, my dear Theophilus, eight days passsed…” or in Luke 2:25: “I’m telling the truth, Theophilus: It was the time when a man named Simon…” and many others.
The name that is transliterated as “Alexander” in English means “defending men,” “one who turns away evil.” (Source: Cornwall / Smith 1997 )
In Libras (Brazilian Sign Language) it is translated with a sign that combines the name of his father, Simon of Cyrene (see here) and the meaning of the name “Alexander” as “defender of men”. (Source: Missão Kophós )
The name that is transliterated as “Augustus” in English means “venerable,” “sacred,” “kingly.” (Source: Cornwall / Smith 1997 )
In Libras (Brazilian Sign Language) it is translated with a sign that combines “C” (for Caesar, the title of the powerful ruler of Rome) and “adopted” since he was adopted by Julius Caesar (Source: Missão Kophós )
The name that is transliterated as “Malta” in English is translated in Libras (Brazilian Sign Language) with a combination of the signs for “region” and “honey” (the likely meaning of the name). (Source: Missão Kophós )
The name that is transliterated as “Amphipolis” in English is translated in Libras (Brazilian Sign Language) with a sign that depicts the city that is surrounded by a river on 3 sides and the meaning of its Greek name “around the city.” One hand symbolizes the city while the other the river. (Source: Missão Kophós )