The Hebrew and Greek that is translated as “adultery” in English (here etymologically meaning “to alter”) is typically understood as “marital infidelity.” It is (back-) translated in the following ways:
Toraja-Sa’dan: “to measure the depth of the river of (another’s) marriage”
North Alaskan Inupiatun: “married people using what is not theirs” (compare “fornication” which is “unmarried people using what is not theirs”) (source for this and all above: Bratcher / Nida)
The Hebrew, Greek and Latin that is transliterated as “Gomorrah” in English is transliterated in Mandarin Chinese as émólā (蛾摩拉) in the Protestant tradition. This is an interesting transliteration because the first character é (蛾) has a negative connotation with the meaning of “moth.” This character is only used here in the Protestant Chinese Bible. For many other transliterations the more neutral character 俄 with the same pronunciation is used. (Source: Zetzsche)
The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:
While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)
“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)
Following are a number of back-translations as well as a sample translation for translators of Jeremiah 23:14:
Kupsabiny: “I have seen another horrible thing with the prophets of Jerusalem. They practice adultery and they like lying, they support sin so that no one turns away from sin. They have all become bad/evil like the people of Sodom and Gomorrah.” (Source: Kupsabiny Back Translation)
Hiligaynon: “But I saw that the prophets of Jerusalem were more wicked, for they worship the little-gods/false-gods and even lie. They entice the wicked-ones to do more wicked(-thing), therefore they do not turn-away from their wickedness. The people of Jerusalem are as wicked as the people of Sodom and Gomora.” (Source: Hiligaynon Back Translation)
English: “And now I have seen the prophets in Jerusalem doing terrible things. They commit adultery and habitually tell lies. They encourage evil people to continue to do evil things, with the result that the people do not stop sinning. Those prophets are as wicked as the people in Sodom and Gomorrah were.” (Source: Translation for Translators)
Eugene Nida wrote the following about the translation of the Hebrew, Aramaic and Greek terms that are typically translated with “prophet” in English:
“The tendency in many translations is to use ‘to foretell the future’ for ‘prophesy,’ and ‘one who foretells the future’ for ‘prophet.’ This is not always a recommended usage, particularly if such expressions denote certain special native practices of spirit contact and control. It is true, of course, that prophets of the Bible did foretell the future, but this was not always their principal function. One essential significance of the Greek word prophētēs is ‘one who speaks forth,’ principally, of course, as a forth-teller of the Divine will. A translation such as ‘spokesman for God’ may often be employed profitably.” (1947, p. 234f.)
Following is a list of (back-) translations from other languages (click or tap for details):
Ayutla Mixtec: “one who talks as God’s representative”
Isthmus Mixe: “speaker for God” (source for this and two above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Mezquital Otomi / Paasaal: “God’s messenger” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff. and Fabian N. Dapila in The Bible Translator 2024, p. 415ff.)
Noongar: Warda Marridjiny or “News Traveling” (source: Warda-Kwabba Luke-Ang)
Kutu: mtula ndagu or “one who gives the prediction of the past and the future” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Ebira: ọnịsẹ, a neologism that combines the prefix ọn for “a person” with ịsẹ for “prediction” (source: Scholz /Scholz 2015, p. 49)
French 1985 translation by Chouraqui: inspiré or “inspired one” (“someone in whom God has breathed [Latin: in + spiro]) (source: Watson 2023, p. 45)
Cherokee: adolehosgi (ᎠᏙᎴᎰᏍᎩ) or “discoverer of things,” a “term that was was traditionally applied to Cherokee medicine men or women who used divining.” (Source: Bender / Belt 2025, p. 49)
In Ixcatlán Mazatec a term is used that specifically includes women. (Source: Robert Bascom)
“In some instances these spiritual terms result from adaptations reflecting the native life and culture. Among the Northern Grebo people of Liberia, a missionary wanted some adequate term for ‘prophet,’ and she was fully aware that the native word for ‘soothsayer’ or ‘diviner’ was no equivalent for the Biblical prophet who spoke forth for God. Of course, much of what the prophets said referred to the future, and though this was an essential part of much of their ministry, it was by no means all. The right word for the Gbeapo people would have to include something which would not only mean the foretelling of important events but the proclamation of truth as God’s representative among the people. At last the right word came; it was ‘God’s town-crier.’ Every morning and evening the official representative of the chief goes through the village crying out the news, delivering the orders of the chief, and announcing important coming events. ‘God’s town-crier’ would be the official representative of God, announcing to the people God’s doings, His commands, and His pronouncements for their salvation and well-being. For the Northern Grebo people the prophet is no weird person from forgotten times; he is as real as the human, moving message of the plowman Amos, who became God’s town-crier to a calloused people.” (source: Nida 1952, p. 20)
In British Sign Language it is is translated with a sign that depicts a message coming from God to a person (the upright finger) and then being passed on to others. (Source: Anna Smith)
“Prophet” in British Sign Language (source: Christian BSL, used with permission)
Click or tap here to see the rest of this insight.
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.
But at the beginning of the verse marks a contrast or comparison with verse 13. The function of this verse is to indicate that the prophets of Jerusalem (representing Judah) were worse than the prophets of Samaria (representing Israel). That is why Good News Translation translates the first two lines as “But I have seen the prophets in Jerusalem do even worse.” New Living Translation has “But now I see that the prophets of Jerusalem are even worse!”
A horrible thing could also be expressed as “do something horrible.”
They commit adultery is most likely to be understood literally in the present context, but being unfaithful to God by worshiping other gods is also a possible meaning. Translators can follow either.
Walk in lies is more naturally expressed as “tell lies” (Good News Translation); New English Bible has “hypocrites that they are.” Die Bibel im heutigen Deutsch uses two verbs (“they lie and deceive”), which constitutes a play on words. One commentator proposes that walk in lies can mean to serve Baal, in the sense of follow the course of worshiping him. In that case, “practice what is a lie” and “follow what is a lie” are possible translations.
They strengthen the hands of evildoers is rendered “They encourage evildoers” by Revised English Bible and “siding with the wicked” by New American Bible. Luther 1984 renders “they strengthen the wicked” and Die Bibel im heutigen Deutsch “They strengthen unscrupulous people in the things that they do.” Translators can say “they encourage people to do evil.”
So that no one turns from his wickedness can be “so that no one gives up his evil ways [or, stops doing evil].” Compare 18.8.
All of them have become like Sodom to me and … Gomorrah: The context indicates the meaning to be “To me they are all as bad as the people of Sodom and Gomorrah” (Good News Translation). Die Bibel im heutigen Deutsch translates this last part of the verse as “In my eyes these prophets are just as depraved as the people of Sodom, and the inhabitants of Jerusalem as the people of Gomorrah!” Sodom and Gomorrah were the cities that the LORD destroyed because of their evil (see Gen 18.20; 19.24-25).
Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on Jeremiah. (UBS Helps for Translators). New York: UBS, 2003. For this and other handbooks for translators see here .
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