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Language: American Sign Language
American Sign Language (ase) is a(n) Sign Language language of Barbados, Burkina Faso, Benin, Bolivia, Plurinational State of, Canada, Congo, The Democratic Republic of the, Central African Republic, Côte d'Ivoire, China, Gabon, Ghana, Jamaica, Kenya, Madagascar, Mauritania, Nigeria, Philippines, Singapore, Chad, Togo, United States, Zimbabwe, marked as not endangered
The Greek, Hebrew, Aramaic and Latin that is translated as “justice” in English is translated in American Sign Language with a sign that describes the quality or principle of fairness, righteousness, and impartiality in treating other people. A literal back-translation of the signs are “FOLLOW(God is implied) ACTIONS, DECISIONS JUST-RIGHT”. A more idiomatic back-translation would be: “actions and decisions are right/fitting/just in accordance to God’s will.” The movement in the signs itself helps to indicate that this is a noun, not a verb. (Source: Ruth Anna Spooner, Ron Lawer)
“Justice” in American Sign Language, source: Deaf Harbor
Following is the translation of Matthew 15:21-28 (“The Canaanite Woman’s Faith”) into Mexican Sign Language with glosses (labels for signs) and a back-translation underneath:
Glosas y retrotraducciones en español(haga clic o pulse aquí)
(v. 21)
glosas: JESÚS SALIR CL:índice-dirigió-de-allí ARRIBAR COLONIA LUGAR TIRO Y SIDÓN, ENTRAR.
trad 1: Jesús salió y llegó a lugares (comunidad, región) llamada Tiro y a Sidón
trad 2: Jesús salió, se digirió a la región (de) Tiro y Sidón; arribó y entró (a la región).
(v. 22)
glosas: ALLÁ MUJER VIVIR COLONIA, SU FAMILIA ORIGINAL ANTEPASADO+++ REGIÓN CANAÁN. ESO
MISMO MUJER, SALIR CL:1-ir-triste MIRA(descubre) JESÚS 2-CLAMA FUERTE: ¡SEÑOR SUYO FAMILIA DAVID TRADICIÓN LO-MISMO JESÚS, MI HIJA MUJER GRAVEMENTE FUERTE SUFRIR HAY ADENTRO DEMONIO, TÚ SENTIR(misericordia) AYUDARME++ FAVOR(ruego)++++.
trad 1: Allí una mujer nativa de esa región cananea salió y al ver a Jesús gritó muy fuerte diciendo “¡¡¡Señor!!! Descendiente del (Rey) David (hijo de David) mi hija está sufriendo tiene un demonio
ayúdame (ten misericordia)”.
trad 2: Una mujer que vivía allí, cuya familia era de origen Cananea, salió (caminando con mucha tristeza) y al verle a Jesús gritó muy fuerte (diciendo) “¡Señor, descendiente del (Rey) David! Mi hija está grave, sufre mucho (lit. fuerte sufrimiento), tiene (un) demonio dentro (de ella). ¡Ten misericordia y ayúdame! ¡Por favor, por favor, por favor, por favor”!
(v. 23)
glosas: JESÚS VOLTEAR-VER(dur) RESPUESTA NADA SILENCIO APAGAR. / ELLOS DISCÍPULOS CL:5-acercarse-1(molesta) OYE JESÚS, ELLA MUJER 2-GRITA++ A-TI INSISTIR NOSOTROS CL:5-5-viendo-molesto PEDIR ROGARON(favor) TÚ DICE DESPÍDELA-VETE++++.
trad 1: Jesús no le dio respuesta alguna, se quedó callado, sus discípulos se acercaron a Jesús y le pidieron que le dijera a la mujer que se fuera pues iba detrás de ellos gritando, dando voces y todo mundo le volteaba a ver.
trad 2: Jesús se volvió para verla, (pero) no le dio respuesta, se quedó callado. Los discípulos, (que estaban molestos) se acercaron y le dijeron “Jesús, esa mujer sigue gritando y te está insistiendo. Nosotros (seguimos) volteando a verla. Te pedimos, por favor dile ‘¡Fuera! ¡Largo! ¡Vete de aquí’”!
(v. 24)
glosas: JESÚS CL:ver-volver-gesto-comprender OYE YO DICE(a mujer): COLONIA PERSONA JUDÍOS COMUNIDAD ELLOS COMO PARECE PARECIDO OVEJAS PERDER CL:5-5-dispersar-perder+++, DIOS MANDAR ENVIAR YO CL:1-venir AYUDAR 2-VEN++ SOLO COMUNIDAD.
trad 1: Jesús desvió la mirada de los discípulos hacia ella y le dijo, “Dios me envió a las ovejas perdidas (pecadores) del pueblo de Israel”.
trad 2: Jesús los vio (a sus discípulos) y volvió su vista (hacia ella y delicadamente le dijo) “Yo te digo, las personas judías son parecidas a ovejas perdidas que se han dispersado. Dios me ha enviado, he venido a ayudarles y a llamarles para que vengan, sola (a esa) comunidad”.
(v. 25)
glosas: PERO ELLA MUJER VER CL:1-acercarse-1-Jesús ARRODILLAR OYE(arriba) ¡SEÑOR POR-FAVOR AYUDARME(socórreme)+++!
trad 1: Entonces la mujer se acercó a Jesús y se hinco frente a Él y le pidió “Señor, ayúdame por favor, ayúdame”.
trad. 2 Pero la mujer quedó mirándolo, se acercó (a Jesús), se arrodilló (y le pidió) “Señor, ayúdame por favor, ayúdame”.
trad 1: Jesús le respondió “no es correcto que el pan de los hijos el padre se los quite de la mesa y se los dé a los perros chiquitos”.
trad 2: Jesús la vio (con misericordia y respondió): “Oye, por ejemplo: los niños están sentados alrededor de una mesa comiendo pan y el padre se acerca a ellos y les quita el pan, arrancándolo y dándolo al perrito (o los perritos) para comer. ¿Piensas (que esto sería) bueno? (Pues) no”.
(v. 27)
glosas: MUJER VERarriba “SEÑOR SÍ++, TÚ TIENES RAZÓN. PERO EJEMPLO HOMBRE DUEÑO SUYO PERRO CHICO, MESA NIÑOS CL:sentados-alrededor PAN COMERdur, OCURRIR FALLA PAN CL:comida-caer-al-piso+++, PERRO CHICO CL:perrito-patas-animal-mover(der,izq) MORDER+++ COMER.” Palma(misericordia) //
trad 1: La mujer le dijo “Señor, estando comiendo los hijos en la mesa, si se caen pedazos de pan al piso el perro del dueño de allí come”.
trad 2: La mujer le vio (y le dijo) “Señor, sí, tienes razón. Pero, por ejemplo, los niños están sentados alrededor de la mesa comiendo pan, si por casualidad trozos de pan caen al suelo, el perrito del hombre corre a comérselos” (y ella siguió mirándole, suplicando en silencio misericordia).
(v. 28) glosas: JESÚS VER(admirar) OYE MUJER ¡HUY GRANDE FE! ¡TÚ PEDIR-ME YO HACER!/// MISMO-INSTANTE TIEMPO ALLÍ HIJA DENTRO DEMONIO CL:salir-de-persona-postrada PIRARSE. HIJA gesto-aliviar ALIVIAR(rápido) SANO.
trad 1: Jesús le respondió “mujer tu fe es grande y lo que me pides eso voy a hacer” y en ese instante su hija era liberada del demonio y su hija quedó sana al momento.
trad 2: Jesús la vio (con admiración y le dijo) “Mujer, ¡grande es (tu) fe! He hecho lo que me pediste”. Al mismo tiempo, el demonio (que estaba) dentro de su hija salió y se fue. (De inmediato su) hija se alivió (y quedó) sana.
Glosas preparadas por Alfredo González Yáñez (traductor sordo)
Traducción 1 por Fidel Montemayor Zetina
Traducción 2 por Shelley Dufoe
glosses (v. 21) (click or tap here)
JESUS GO-OUT CL:index-windy-path-from-there ARRIVE AREA/REGION PLACE TYRE AND SIDON, ENTER.
translation: Jesus went out, (headed towards), arrived at and entered the region of Tyre and Sidon.
glosses (v. 22) (click or tap here)
THERE WOMAN LIVE AREA/REGION, POSS-3 FAMILY ORIGINAL ANCESTOR+++ REGION CANAAN. THAT THE-SAME-ONE WOMAN, LEAVE/GO-OUT CL:1-go-sadly SPOT(discover) JESUS SHOUT STRONG: LORD POSS-2 FAMILY DAVID TRADITION/MANY-GENERATIONS THE-SAME-ONE JESUS, POSS-1 CHILD/OFFSPRING FEMALE GRAVELY-ILL STRONG SUFFER HAVE INSIDE DEMON, INDEX-2 FEEL(compassion) YOU-HELP-ME++ PLEASE(pleading)++++.
translation: A woman (who) lived in the area, whose family was of Canaanite origin, went out (walking sadly). She spotted Jesus and loudly shouted “Lord, descendent of (King) David! My daughter is gravely ill and suffering a lot, she has a demon inside (her). Feel compassion and help me! Help me! Please, please, please, please!”
translation: Jesus turned and observed the woman, without responding, he remained silent. The disciples (who were upset) approached him and said “Jesus, that woman continues to shout and insist. We (keep) turning around to look at her. We ask you to please tell her ‘Go away, leave, get out of here, shoo!’”
glosses (v. 24) (click or tap here)
JESUS LOOK(disciples, dur)-TURN-LOOK(to-woman) HEY INDEX-1 TELL-YOU(to the woman): COLONY PEOPLE JEWISH COMMUNITY INDEX-3pl LIKE SEEM SIMILAR SHEEP LOST CL:5-5-disperse+++, GOD ORDER SEND INDEX-1 CL:1-come HELP 2-COME-HERE++, ONLY COMMUNITY.
translation: Jesus looked (at his disciples, then turned his gaze towards the woman, and gently told her), “I tell you, Jewish people are like lost sheep that have scattered. God has sent me, I have come to help them and call them to come, only (that) community.”
glosses (v. 25) (click or tap here)
BUT INDEX-3 WOMAN LOOK CL:1-approach-1(Jesus) KNEEL HEY LORD PLEASE YOU-HELP-ME+++!
translation: But the woman looked at him, approached him, knelt (and pleaded) “Lord, please help me, help me, help me!”
glosses (v. 26) (click or tap here)
JESUS LOOK-DOWN(mercy) HEY EXAMPLE TABLE CHILDREN CL:sitting-in-circle BREAD EATdur. DAD CL:1-come TAKE-AWAY BREAD GRAB GIVE-TO DOG LITTLE-ANIMAL open-mouth-bite EAT. YOU THINK GOOD? NO+++ //.
translation: Jesus looked down at her (with compassion and responded) “For example: the children are sitting around a table eating bread and the dad approaches them and takes away the bread, grabbing it and giving it to the little dog(s) to eat. Do you think (that would be) good? No.”
glosses (v. 27) (click or tap here)
WOMAN LOOK-UP “LORD YES++, INDEX-2 HAVE REASON. BUT EXAMPLE MAN OWNER POSS-3 DOG LITTLE-ANIMAL, TABLE CHILDREN CL:sitting-in-cirle BREAD EATdur, OCCURRENCE FAIL/ERROR BREAD CL:food-fall-to-ground DOG LITTLE-ANIMAL CL:dog-paws-move(right, left) BITE/CHEW+++ EAT.” Palms(mercy) //
translation: The woman looked up (at him and said) “Lord, yes, you’re right. But, for example, the children are sitting around a table eating bread and if scraps happen to fall to the floor, the man’s little dog scurries to eat them,” (and she continued looking at him, silently pleading for mercy).
translation : Jesus looked at her (with admiration and told her) “Woman, (you have) great faith! You asked me, and I have done it. At that same moment, over there the demon (that was) inside her daughter quickly came out and left, and her daughter was instantly healed.
English glosses and back-translation by Shelley Dufoe
The term that is transliterated as “Goliath” in English is translated in American Sign Language with a finger pointing to the forehead (a reference to where the stone hit him) followed by the sign for “tall” referring to 1 Samuel 17:49 and 1 Samuel 17:4. (Source: Ruth Anna Spooner, Ron Lawer)
“Goliath” in American Sign Language, source: Deaf Harbor
The Greek term that means “one who is sent off” in its singular form and is usually transliterated as “apostle(s)” in English is (back-) translated in the following ways:
San Blas Kuna: “witnesses to God” (meaning “those who speak up and out for God” (source for this and all above: Bratcher / Nida, except Balanta-Kentohe: Rob Koops)
Mairasi: sasiri atatuemnev nesovnaa or “sent witnesses” (source: Enggavoter 2004)
Khmer: Christtout (“messenger representing Christ”) or when Jesus addresses them: Tout robas Preah Ang (“his messengers-representatives”) (source: Joseph Hong in The Bible Translator 1996, p. 233ff. )
Pwo Karen: “eyeballs” (i.e., “right-hand men”) (source: David Clark)
Chicahuaxtla Triqui: “one who goes about preaching the good word” (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Noongar: Moorta Ngany Waangki-Koorl or “People I (Jesus) Send” (source: Warda-Kwabba Luke-Ang)
Ayutla Mixtec: “those who bore the word of God’s mouth”
Chichimeca-Jonaz: “elders messengers” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Yakan: “commissioned ones” (source: Yakan Back Translation) — note that Scot McKnight in the EnglishThe Second Testament (publ. 2023) translates it as commissioners
Tenango Otomi: “(Jesus’) representatives” (source: Tenango Otomi Back Translation)
Tsamakko: “ones-who-work-for-Christ” (source: Chris Pluger)
Scot McKnight (in The Second Testament, publ. 2023) translates it into English as commissioner.
In American Sign Language it is translated with a combination of the signs for “following” plus the sign for “authority” to differentiate it from disciple. (Source: Ruth Anna Spooner, Ron Lawer)
“apostles” in American Sign Language, source: Deaf Harbor
In Hungarian Sign Language it is translated with a sign that shows the shape of the beard, based on the common and general visual representation of the apostles. This sign differs from the sign for a beard as used in colloquial language. The sign of the apostle does not originate from a specific biblical verse, but rather from the cultural context and later ecclesiastical tradition. “Do not cut the hair at the sides of your head or clip off the edges of your beard.” Lev 19:27. In the biblical era, wearing a beard was the default social and religious norm among Jewish men. The Apostle Peter is generally depicted with a short, curly, white beard. The Apostle Paul appears with a longer, pointed beard. The Apostle John is an exception, as he was the youngest disciple. In iconography, he is often the only one painted without a beard (as a youth) to emphasize his purity and age (see for instance at Transfiguration (icon)). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The term that is transliterated as “Hannah” in English is translated in American Sign Language with a modification of the sign for “grace,” referring to the original meaning of the name “Hannah.” (Source: Ruth Anna Spooner, Ron Lawer)
“Hannah” in American Sign Language, source: Deaf Harbor
The term that is transliterated as “Potiphar” in English is translated in American Sign Language with a sign that signifies the letter “P” and “boss.” (Source: Ruth Anna Spooner, Ron Lawer)
“Potiphar” in American Sign Language, source: Deaf Harbor
The name that is transliterated as “Elisha” in English means “God the Savior,” “to whom God is salvation,” “God of salvation,” “God is Savior.” (Source: Cornwall / Smith 1997 )
In Finnish Sign Language it is translated with the sign signifying “help + prophet.” (Source: Tarja Sandholm)
