the Hebrew, Ge’ez, and Greek that is translated with “sword” in English is translated in Tepeuxila Cuicatec as “machete that is sharp on two sides,” in Lalana Chinantec as “machete” and in San Mateo del Mar Huave as “knife.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Romans 16:19 that is translated as “guileless as to what is evil” or similar in English is translated as “don’t let others deceive you so that you do evil” in Miahuatlán Zapotec, as “fear the bad life” in Huehuetla Tepehua, as “don’t be those who know sick words” in Chicahuaxtla Triqui, as “don’t get involved with evil” in Yatzachi Zapotec, and as “never do evil” in Central Tarahumara. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Ixcatlán Mazatec: “with your best/biggest thinking” (source: Robert Bascom)
Noongar: dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember)
Kwere “to know how to live well” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Dobel: “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes)
Gbaya: iŋa-mgbara-mɔ or “knowing-about-things” (note that in comparison to that, “knowledge” is translated as iŋa-mɔ or “knowing things”) (source: Philip Noss in The Bible Translator 2001, p. 114ff. )
Chichewa: nzeru, meaning both “knowledge” and “wisdom” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
Highland Popoluca: “understand what God wants” (Source for this and five above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Hungarian Sign Language it is translated with a hand gesture referring to God to indicate a human quality to communicate that wisdom does not originate from man but is linked to and connected with the fear of God (source: Jenjelvi Biblia and HSL Bible Translation Group):
The Greek that is translated in English as “fellowship” or “communion” is translated in Huba as daɓǝkǝr: “joining heads.” (Source: David Frank in this blog post )
Other translations include:
Lalana Chinantec: “they were very happy since they were with their brothers”
Eastern Highland Otomi: “their hearts were happy because they all thought alike” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Hebrew and Greek that is translated as “(today I have) begotten you (or: have become your father)” or similar in English is translated as “I have presented you before all people so that they might know that you are my own Son” in Teutila Cuicatec, as “you I have appointed now that you rule” in Tenango Otomi, and as “today I have given you work” in Lalana Chinantec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Romans 1:18 that is translated as “all ungodliness” in English is translated as “those who don’t think anything of God” in Huehuetla Tepehua, as “all those who don’t pay attention to him” in Isthmus Zapotec, as “all people who don’t believe in him” in Sayula Popoluca, as “all who do not pay attention to what God says” in Sierra de Juárez Zapotec, and as “those who do not respect him” in Hopi. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Hebrew, Greek and Latin that is translated as “every day” in English is translated in Chichewa as “day and day” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation), in Eastern Highland Otomi as “not one day did left off,” and in Teutila Cuicatec as “say after day” (source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.).
The Greek in Acts 2:15 that is translated as “third hour (of the day)” or “nine in the morning” in English is translated in Mende as “the morning sun is only just getting strong.” (Source: John Ellington)
It is translated as “still early” in Desano, as “up-sun (9 a.m.)” in Chuj, as “still not really high sun at all” in Chichimeca-Jonaz, and as “the sun is barely gone half way to the top” in San Mateo del Mar Huave. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)