cut to the heart, hearts were troubled

The Greek in Acts 2:37 that is translated as “cut to the heart” or “hearts were troubled” or alike in English is translated as “it entered squeezing in their spirits” in Chuj. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “their heart hurt.”

See also troubled.

apostle, apostles

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The Greek term that means “one who is sent off” in its singular form and is usually transliterated as “apostle(s)” in English is (back-) translated in the following ways:

Scot McKnight (in The Second Testament, publ. 2023) translates it into English as commissioner.

In American Sign Language it is translated with a combination of the signs for “following” plus the sign for “authority” to differentiate it from disciple. (Source: Ruth Anna Spooner, Ron Lawer)


“apostles” in American Sign Language, source: Deaf Harbor

In Hungarian Sign Language it is translated with a sign that shows the shape of the beard, based on the common and general visual representation of the apostles. This sign differs from the sign for a beard as used in colloquial language. The sign of the apostle does not originate from a specific biblical verse, but rather from the cultural context and later ecclesiastical tradition. “Do not cut the hair at the sides of your head or clip off the edges of your beard.” Lev 19:27. In the biblical era, wearing a beard was the default social and religious norm among Jewish men. The Apostle Peter is generally depicted with a short, curly, white beard. The Apostle Paul appears with a longer, pointed beard. The Apostle John is an exception, as he was the youngest disciple. In iconography, he is often the only one painted without a beard (as a youth) to emphasize his purity and age (see for instance at Transfiguration (icon)). (Source: Jenjelvi Biblia and Andrea Bokros)


“Apostle” in Hungarian Sign Language (source )

Learn more on Bible Odyssey: The Apostles in Christian Art .

Peter

Following is a Armenian Orthodox icon of Peter (found in the Ghazanchetsots Cathedral in Shusha, Azerbaijan).

Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )

Following is a hand colored stencil print on momigami of Peter by Sadao Watanabe (1970):

Image taken with permission from the SadaoHanga Catalogue where you can find many more images and information about Sadao Watanabe. For other images of Sadao Watanabe art works in TIPs, see here.

In Finnish Sign Language it is translated with the sign signifying “key” (referring to Matthew 16:19). (Source: Tarja Sandholm)


“Peter” or “Cephas” in Finnish Sign Language (source )

In Swiss-German Sign Language it is translated with the sign for “rock,” referring to the meaning of the Greek word for “Peter.”


“Peter” in Swiss-German Sign Language, source: DSGS-Lexikon biblischer Begriffe , © CGG Schweiz

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

See also Peter – rock.

Learn more on Bible Odyssey: Peter .

brother (fellow believer)

The Greek that is translated in English as “brother” or “brother and sister” (in the sense of fellow believers), is translated with a specifically coined word in Kachin: “There are two terms for brother in Kachin. One is used to refer to a Christian brother. This term combines ‘older and younger brother.’ The other term is used specifically for addressing siblings. When one uses this term, one must specify if the older or younger person is involved. A parallel system exists for ‘sister’ as well. In [these verses], the term for ‘a Christian brother’ is used.” (Source: Gam Seng Shae)

In Matumbi is is translated as alongo aumini or “relative-believer.” (Source: Pioneer Bible Translators, project-specific notes in Paratext)

In Martu Wangka it is translated as “relative” (this is also the term that is used for “follower.”) (Source: Carl Gross)

In the German New Testament translation by Berger / Nord (publ. 1999) it is often translated as Mitchristen or “fellow Christians.”

See also brothers.

complete verse (Acts 2:37)

Following are a number of back-translations of Acts 2:37:

  • Uma: “When the people heard those words of Petrus, their hearts were sorry, and they asked Petrus and the other apostles of Lord Yesus, they said: ‘If thus, [please] what must we (excl.) do?'” (Source: Uma Back Translation)
  • Yakan: “When the people heard this, their livers were really troubled. They said to Petros and the other commissioned ones, ‘Brothers, what should/shall we (excl.) do?'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And when the people heard this, they really repented. They said to Peter and to his companion apostles, ‘Brethren, what in the world are we to do?'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “When the many-people heard what Pedro said, their repentance was great and they said to Pedro and to the other apostles, ‘Companions, what then shall we (excl.) do?'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Well, when the people heard that which Pedro said, their insides really quaked for it really pierced their minds/inner-beings. Therefore they questioned Pedro and those other apostles. They said, ‘Well Friend, if it’s like that, what are we (excl.) to do now?'” (Source: Tagbanwa Back Translation)

inclusive vs. exclusive pronoun (Acts 2:37)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)

The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form (excluding Peter and the apostles).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

Translation commentary on Acts 2:37

The first clause when the people heard this helps to identify a shift in the viewpoint of the characters. The pronoun this refers to all that Peter had said, such as “when the people heard what Peter had said.”

Deeply troubled is literally “stabbed to the heart” (the corresponding Greek verb occurs only here in the New Testament). To be deeply troubled may be expressed in a number of ways, often idiomatically, for example, “their hearts were cut,” “they did not know what to do,” or “they were split” (referring to their divided thoughts).

The term brothers in this verse should be the same as the expression used by Peter in verse 29.

Quoted with permission from Newman, Barclay M. and Nida, Eugene A. A Handbook on The Acts of the Apostles. (UBS Handbook Series). New York: UBS, 1972. For this and other handbooks for translators see here .