The Greek and Hebrew that is translated as “chief priest” in English is translated in Muyuw as tanuwgwes lun or “ruler-of peace offering.” (Source: David Lithgow in The Bible Translator 1971, p. 118ff. )
scribe
The Greek that is translated as “scribe” in English “were more than mere writers of the law. They were the trained interpreters of the law and expounders of tradition.”
Here are a number of its (back-) translations:
- Yaka: “clerk in God’s house”
- Amganad Ifugao: “man who wrote and taught in the synagogue”
- Navajo: “teaching-writer” (“an attempt to emphasize their dual function”)
- Shipibo-Conibo: “book-wise person”
- San Blas Kuna: “one who knew the Jews’ ways”
- Loma: “educated one”
- San Mateo del Mar Huave: “one knowing holy paper”
- Central Mazahua: “writer of holy words”
- Indonesian: “expert in the Torah”
- Pamona: “man skilled in the ordinances” (source for this and all above: Bratcher / Nida)
- Sinhala: “bearer-of-the-law”
- Marathi: “one-learned-in-the-Scriptures”
- Shona (1966): “expert of the law”
- Balinese: “expert of the books of Torah”
- Ekari: “one knowing paper/book”
- Tboli: “one who taught the law God before caused Moses to write” (or “one who taught the law of Moses”) (source for this and 5 above: Reiling / Swellengrebel)
- Nyongar: Mammarapa-Warrinyang or “law man” (source: Warda-Kwabba Luke-Ang)
- Mairasi: “one who writes and explains Great Above One’s (=God’s) prohibitions” (source: Enggavoter 2004)
- Chichewa: “teacher of Laws” (source: Ernst Wendland)
- North Alaskan Inupiatun: “teachers of law”
- Huehuetla Tepehua: “writer”
- Yatzachi Zapotec: “person who teaches the law which Moses wrote”
- Alekano: “man who knows wisdom” (source for this and four above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
- Saint Lucian Creole French: titcha lwa sé Jwif-la (“teacher of the law of the Jews”) (source: David Frank in Lexical Challenges in the St. Lucian Creole Bible Translation Project, 1998)
- Chichimeca-Jonaz: “one who teaches the holy writings”
- Atatláhuca Mixtec: “teacher of the words of the law”
- Coatlán Mixe: “teacher of the religious law”
- Lalana Chinantec: “one who is a teacher of the law which God gave to Moses back then”
- Tepeuxila Cuicatec: “one who know well the law” (Source for this and four above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
- Huixtán Tzotzil: “one who mistakenly thought he was teaching God’s commandments”(Huixtán Tzotzil frequently uses the verb -cuy to express “to mistakenly think something” from the point of view of the speaker; source: Marion M. Cowan in Notes on Translation 20/1966, pp. 6ff.)
complete verse (Luke 23:10)
Following are a number of back-translations of Luke 23:10:
- Nyongar: “The Chief Priests and Law Men, they stepped forward and strongly accused Jesus.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “The leading priests and religion teachers were also there, their words were very harsh accusing Yesus to Herodes.” (Source: Uma Back Translation)
- Yakan: “Then the leading priests and the teachers of the law went closer and made their accusations of Isa strong.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then, as for those chief priests and teachers of the Law, they came near and their breath was very hot in their accusing Jesus (they were very vehement in accusing Jesus).” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The leaders of the priests and the teachers of the law, they also even-more-strongly accused him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those chiefs of the priests and explainers of law, they were there too. And they really were insistent now, continually bringing out things which they had against Jesus.” (Source: Tagbanwa Back Translation)