The phrase that is translated as “greater than I am” or “ranks ahead of me” is translated in Pwo Karen as “bigger and taller than me.”
The Greek that is translated as “astonished” or “amazed” or “marvel” in English is translated in Pwo Karen as “stand up very tall.” (In John 5:20, source: David Clark)
Elsewhere it is translated as “confusing the inside of the head” (Mende), “shiver in the liver” (Uduk, Laka), “to lose one’s heart” (Mískito, Tzotzil), “to shake” (Southern Bobo Madaré), “to be with mouth open” (Panao Huánuco Quechua) (source: Bratcher / Nida), “to stand with your mouth open” (Citak) (source: Stringer 2007, p. 120), “ceasing to think with the heart” (Bulu), or “surprise in the heart” (Yamba) (source for this and one above: W. Reyburn in The Bible Translator 1959, p. 1ff.).
In Mark 5:20 and elsewhere where the astonishment is a response to listening to Jesus, the translation is “listened quietly” in Central Tarahumara, “they forgot listening” (because they were so absorbed in what they heard that they forgot everything else) in San Miguel El Grande Mixtec, “it was considered very strange by them” in Tzeltal (source: Bratcher / Nida), “in glad amazement” (to distinguish it from other kinds of amazement) (Quetzaltepec Mixe) (source: Robert Bascom), or “breath evaporated” (Mairasi) (source: Enngavoter 2004).
The phrase that is translated into English as “he will speak of what he hears” is rendered in Pwo Karen as “he will lean his ear to my speech, then tell you.”
The Greek term that is translated as “apostle(s)” in English is (back-) translated in the following ways:
- Eastern Highland Otomi, Tzeltal, Western Kanjobal, Western Highland Purepecha, Navajo, Copainalá Zoque, Chol, Balanta-Kentohe: “the sent ones”
- Kituba, Pamona, Mezquital Otomi, Central Pame: “messengers”
- Ngäbere: “word carriers”
- Southern Subanen: “those commanded to carry the message”
- San Blas Kuna: “witnesses to God” (meaning “those who speak up and out for God” (source for this and all above: Bratcher / Nida, except Balanta-Kentohe: Rob Koops)
- Mairasi: sasiri atatuemnev nesovnaa or “sent witnesses” (source: Enggavoter 2004)
- Ekari: “one-who-goes-and-tells-for-someone” (source: Reiling / Swellengrebel)
- Khmer: “Christtout” (“messenger representing Christ”) or when Jesus addresses them: “Tout robas Preah Ang” (“his messengers-representatives”) (source: Joseph Hong in The Bible Translator 1996, p. 233ff.)
- Pwo Karen: “eyeballs” (i.e., “right-hand men”) (source: David Clark)
The Greek that is translated into English as “gnashed their teeth” or “ground their teeth” is translated in Pwo Karen as “their eyes were green/blue with anger” (source: David Clark), in Yao as “they had itchy teeth” (“meaning they very anxious to destroy him”) (source: Nida / Reyburn, p. 56), and Estado de México Otomi as “gnashed their teeth at him to show anger” (to specify their emotion) (source: John Beekman in Notes on Translation, March 1965, p. 2ff.).
See also gnashing of teeth.
The Greek that is translated in English as “hearts were hardened” or similar is rendered in Pwo Karen as “with thick ears and horns” (source: David Clark), in Shipibo-Conibo as “ears without holes” (source: Bratcher / Nida), and in Saint Lucian Creole French as Tèt yo té wèd toujou: “Their heads were hard still” (source: David Frank in Hearts and Minds).