adultery

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The Hebrew and Greek that is translated as “adultery” in English (here etymologically meaning “to alter”) is typically understood as “marital infidelity.” It is (back-) translated in the following ways:

  • Highland Totonac: “to do something together”
  • Yucateco: “pair-sin”
  • Ngäbere: “robbing another’s half self-possession” (compare “fornication” which is “robbing self-possession,” that is, to rob what belongs to a person)
  • Kaqchikel, Chol: “to act like a dog” (see also licentiousness)
  • Toraja-Sa’dan: “to measure the depth of the river of (another’s) marriage”
  • North Alaskan Inupiatun: “married people using what is not theirs” (compare “fornication” which is “unmarried people using what is not theirs”) (source for this and all above: Bratcher / Nida)
  • Purari: “play hands with” or “play eyes with”
  • Chicahuaxtla Triqui: “talk secretly with spouses of our fellows”
  • Isthmus Zapotec: “go in with other people’s spouses”
  • Tzeltal: “practice illicit relationship with women”
  • Huehuetla Tepehua: “live with some one who isn’t your wife”
  • Central Tarahumara: “sleep with a strange partner”
  • Hopi: “tamper with marriage” (source for this and seven above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
  • German: Ehebrecher or “marriage breaker” / Ehe brechen or “breaking of marriage” (source: Zetzsche)
  • In Falam Chin the term for “adultery” is the phrase for “to share breast” which relates to adultery by either sex. (Source: David Clark)
  • In Ixcatlán Mazatec a specification needs to be made to include both genders. (Source: Robert Bascom)
  • Likewise in Hiligaynon: “commit-adultery-with-a-man or commit-adultery-with-a-woman” (source: Hiligaynon Back Translation)

See also adultery, adulterer, adulteress, and you shall not commit adultery.

prostitute oneself / play the prostitute

The Hebrew that is translated as “prostitute oneself” or “play the prostitute” in English is translated in Vidunda as “(practice) sexual immorality.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)

prostitute

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The Greek, Latin, and Hebrew that is typically translated as “prostitute” in English (in some, mostly earlier translation also as “harlot” or “whore”) is translated in the 2024 revision of the inter-confessional Latvian Jauna Pārstrādāta latviešu Bībele as netikle or “hussy.” This replaced the previous translation mauka or “whore.” Nikita Andrejevs, editor of the Bible explains the previous and current translations: “The translators at the time felt that this strong word best described the thought contained in the main text. Many had objections, as it seemed that this word would not be the most appropriate for public reading in church.” (Source: Updated Bible published in Latvia ).

Other translations include:

  • Bariai: “a woman of the road” (source: Bariai Back Translation)
  • Hiligaynon: “a woman who sells her body” (source: Hiligaynon Back Translation)
  • Uma: “a woman whose behavior is not appropriate” or “a loose woman” (source: Uma Back Translation)
  • Yakan: “a bad woman” (source: Yakan Back Translation)
  • Western Bukidnon Manobo: “a woman who make money through their reputation” (source: Western Bukidnon Manobo Back Translation)
  • Tagbanwa: “a woman who makes money with her body” (source: Tagbanwa Back Translation)
  • Kankanaey: “a woman whose womanhood is repeatedly-bought” (source: Kankanaey Back Translation)

See also Translation commentary on Genesis 34:31, Rahab, and prostitute oneself / play the prostitute.

Learn more on Bible Odyssey: Prostitution in the Bible .

oak

Three species of oak are found in Israel, the main ones being the Tabor oak and the Kermes (or common) oak. Both go by the name ’elon or ’allon in Hebrew. The similarity to the Hebrew word ’el (“god”) is significant, since these trees have long been associated with worship and with burial. Since the Tabor oak is the biggest, it is likely that ’elon and ’allon most often refer to that one. English versions have sometimes mistakenly translated the Hebrew word ’elah (“terebinth”) as “oak.”

According to Hepper (Baker Encyclopedia of Bible Plants, Baker Book House, 1992), forests of Kermes oak (Quercus calliprinos or Quercus coccifera) covered the hill country of Israel from Carmel to Samaria in biblical times. The Kermes oak forest is the most familiar and important type of vegetation in Israel.

The Tabor Oak Quercus macrolepsis (= Quercus aegilops = Quercus ithaburensis = Valonea oak in Israel) apparently replaced the original common oak during the Arab period (800–1400 A.D.), but has itself been nearly destroyed in more recent times by the efforts of charcoal makers, limestone burners, and the Turkish rail-way. Tabor oaks are deciduous and are found mostly in Carmel.

The large Tabor oak reaches a height of 25 meters (82 feet), branching at around 5.5 meters (18 feet). The Kermes oak is more like a large shrub, normally branching at ground level. The Tabor oak loses its leaves every winter; the Kermes oak is evergreen and prickly.

Oaks were used to mark grave sites (see Genesis 35:8), and it is possible that the references to “oak of Moreh” or “oaks of Mamre” may hint at burial sites of famous people. They were probably also important in divination, if the reference in Judges 9:37 (see Translation commentary on Judges 9:37) to a “Diviners’ Oak” can be taken as typical. References to people named Allon (1 Chronicles 4:37) or Elon (Genesis 46:14 et al.) may suggest that the oak was a symbol of strength or beauty, or both.

Oaks grow mainly in temperate areas (Europe, North America, North Asia, and Japan) and the Mediterranean area, including North Africa. Translators in tropical areas will not have a local variety as an option. In historical contexts, therefore, it will be necessary to transliterate from a major language. In poetic contexts such as the prophets, the oak typically represents a large and very strong tree, and a local species with those characteristics can be considered.

Tabor oak, photo by Ray Pritz
Kermes oak, Wikimedia Commons

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

terebinth

The Hebrew words ’elah and ’alah refer to any of three species of terebinth mentioned in the Bible: 1) the Atlantic terebinth Pistacia atlantica, 2) the Palestinian terebinth Pistacia palaestina, and 3) the Lentisk Terebinth Pistacia lentiscus, also called the mastic tree.

According to Zohary (Plants of the Bible, Cambridge University Press, 1982), the Atlantic terebinth, also called the teil tree, is found in the Negev, Lower Galilee, and the Dan Valley. Hepper (Baker Encyclopedia of Bible Plants, Baker Book House, 1992) says it was once abundant in Gilead, the trunk and bark being a possible source for aromatic resin (mastic) exported to Egypt. It is a dry-land tree that grows in the border areas between ever-green woodlands and the dwarf-shrub steppes (note “valley of Elah” in 1 Samuel 17:2 et al.). The nuts of the Atlantic terebinth are used for dyeing and tanning animal skins, but they can be eaten if roasted. They are often sold in Arab markets, are bigger than the nuts of the Palestinian terebinth, and are quite different from the true pistachio nuts.

The Palestinian terebinth is found mostly on wooded hills, often together with the common oak. Its little round nuts can be eaten whole, fresh, or roasted, and it is probably these nuts (boten) that were carried to Egypt by the sons of Jacob (Genesis 43:11).

The lentisk terebinth is a shrub or bush that grew in the hills of Gilead, and may be the source of the “balm/resin” (tsori in Hebrew) carried by the Ishmaelites in Genesis 37:25, and by the sons of Jacob to Egypt along with pistachio nuts in Genesis 43:11. The fact that Genesis 37:25 et al. all mention Gilead in connection with the resin tsori, suggests that its source was a plant unique to Palestine. That is why it could be used to trade for goods from Egypt. The references in Jeremiah (8:22 and 46:11) presumably refer to the salve made from the terebinth resin.

Terebinths look like oaks but have pinnate leaves. The Atlantic terebinth may reach a height of 10 meters (33 feet). The Palestinian terebinth species is shorter, reaching to 5 meters (17 feet). The lentisk terebinth, or mastic (gum) tree, is a small shrub or tree 1-3 meters (3-10 feet) in height that produces a sweet-smelling resin when the stem or branches are cut. The resin dries into hard lumps, which are then ground and dissolved in olive oil for medicinal use, per-fume, incense, varnish, and glue.

Both of the larger terebinths were revered by ancient Israelites and other peoples. They built shrines and altars in the terebinth groves, and sometimes buried people there. The resin of the lentisk terebinth was highly prized for its medicinal value, which is why the Ishmaelites and the sons of Jacob were carrying them as trade goods to Egypt. Sirach 24:16 uses the wide-spreading branches terebinth as a metaphor for wisdom.

Pistacia palaestina, Wikimedia Commons
Pistacia atlantica, Wikimedia Commons
Mastic resin hanging from mastic (Pistacia lentiscus) tree, Wikimedia Commons

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

complete verse (Hosea 4:13)

Following are a number of back-translations as well as a sample translation for translators of Hosea 4:13:

  • Kupsabiny: “(They) are doing sacrifices there on the mountains/hills.
    They bring their gifts to the hills
    and where there are big trees,
    because (they) have a good shade.
    So, your girls/daughters commit adultery
    and the wives of your sons are promiscuous.” (Source: Kupsabiny Back Translation)
  • Newari: “They do worship on the mountain peaks,
    and on hills, in the pleasant shade under tall,
    spreading trees, they burn incense.
    That is why your daughters turn to prostitution,
    and your daughters-in-law are committing adultery.” (Source: Newari Back Translation)
  • Hiligaynon: “You (plur.) offer-offering and burn incense on the very-top of the mountains and hills, there under the tall and spreading trees, for these (are) good places-of-shade. So your (plur.) daughters have-illicit-sex and your (plur.) daughter-in-laws commit-adultery-with-men.” (Source: Hiligaynon Back Translation)
  • English: “you have abandoned me your God, and you are chasing after other gods on the tops of hills and mountains;
    you burn incense under oak trees, poplar trees, and other trees
    where there is nice/pleasing shade.
    So your daughters have become prostitutes,
    and your daughters-in-law have committed adultery.” (Source: Translation for Translators)

formal 2nd person plural pronoun (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on Hosea 4:13

They sacrifice on the tops of the mountains, and make offerings upon the hills: These two lines are parallel, with sacrifice corresponding to make offerings, and on the tops of the mountains matching upon the hills. The Hebrew verbs for sacrifice and make offerings are synonymous, with the second verb having the added element of smoke arising from the sacrifice as it burns. Good News Translation translates this verb as “burn incense” (see comments on 2.13). However, in this context a food offering that goes up in smoke is more likely. Bible en français courant makes this explicit by rendering the second line as “On the hills, they cause the smoke of their sacrifices to go up.”

The tops of the mountains and the hills were frequently used for the worship of Baal, and also for many years after the Temple was built, worshipers of Yahweh continued to worship him there, using them as local shrines. In 10.8 there is an explicit reference to these “high places,” using the standard Hebrew term for it. In this context of altars and trees Canaanite shrines for Baal are in view, as in Deut 12.2. Good News Translation translates on the tops of the mountains as “At sacred places on the mountaintops” in order to make the religious character of these places explicit.

Under oak, poplar, and terebinth, because their shade is good: These two lines further specify where the sacrifices occur and why. The various trees mentioned here had religious significance for Baal worshipers, and the Israelites were now coming under their shade instead of remaining “under their God” (4.12). The Hebrew words for both oak and terebinth are sometimes used in a generic sense for large trees. The Hebrew word for poplar usually refers to a tall, narrow tree with broad leaves, similar to that of Europe and America, but the term is used of the styrax tree as well. Good News Translation considers the generic meaning of these trees to be more important than identifying them specifically, so it has “tall, spreading trees.” In view of the context these trees may also be described as “sacred” trees.

Because their shade is good indicates that under these trees was a good place to have sacrificial meals. Good News Translation says “because the shade is so pleasant!” This statement may include sarcasm, both because such pagan worship is not really good, and because this location could have been used for sexual purposes as well in the fertility cult.

Therefore your daughters play the harlot, and your brides commit adultery: These accusations turn to what the women do. The conjunction Therefore introduces the result of the bad example that the men were setting when they consorted with temple prostitutes at the shrines. These two parallel lines refer to two similar sins. Your daughters play the harlot probably means that they served as prostitutes at the shrines. The Hebrew word for your brides may mean “your daughters,” but more likely means “your daughters-in-law” (Good News Translation), that is, the brides of their sons. Some ancient descriptions indicate that brides would first surrender their virginity at such shrines as part of the worship in the fertility cult.

The Hebrew pronouns rendered your are masculine plural. Do these second person pronouns imply that Yahweh is now speaking to the people or to the priests? It is not clear. A satisfactory solution is to suppose he is now speaking to the priests again, since in the next verse he talks about the men in the third person. This means that the daughters of priests are involved, making the situation even more evil.

We recommend a stanza break (Revised Standard Version) or a paragraph break (Good News Translation) before the last two lines of this verse. The conjunction Therefore and the change in pronouns mark this break. These lines are also closely linked with what follows.

A translation model for this verse is:

• On mountaintops they sacrifice,
on the hills they burn sacrifices
under large sacred trees
in their pleasant shade.

So your daughters behave as prostitutes,
your daughters-in-law commit adultery.

Quoted with permission from Dorn, Louis & van Steenbergen, Gerrit. A Handbook on Hosea. (UBS Helps for Translators). Miami: UBS, 2020. For this and other handbooks for translators see here .