The Hebrew and Greek that is translated in English as “wolf” is translated in Muna as da’u ngkahoku: “forest dog,” because there is no immediate lexical equivalent. (Source: René van den Berg)
In Asháninka, it is translated as “ferocious animal,” in Waffa as “wild dog,” and in Navajo as “Coyote.” (Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125)
In Lingala it is translated as “leopard.” Sigurd F. Westberg (in The Bible Translator 1956, p. 117ff.) explains: “The wolf, for example, does not exist here, but its relative the jackal does and we have a name for it. But the jackal does not prey on domestic animals as the wolf did in Palestine, nor is he as fierce. The equivalent from these points of view is the leopard. Hence in Genesis 49 Benjamin is likened to a ravenous leopard, and the basic meaning is approached more closely than if we had been governed by scientific classification.”
The Greek that is translated as “take branches of palm trees” or similar is translated in Aguaruna as “cut palm leaves,” in Waffa as “break off and held leaves like coconut leaves” and in Alekano as “break off leafy decorative things.” (Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125)
See also cut branches.
The Hebrew that is typically transliterated as “Hosanna” n English is translated in Aguaruna as “Happily let him come,” in Asháninka as “Here is this one who will save us, this one who comes,” in Yanesha’ as “Let him be saved,” in Xicotepec De Juárez Totonac as “Worship God,” in Chol as “Greetings,” in Waffa as “The one who saves us,” in Navajo as “Let him be praised!,” and in Yatzachi Zapotec “God will help us now.”