The Greek in Acts 12:20 that is translated as “chamberlain” or “high official” or similar in English is translated as “an authority for the king” in Morelos Nahuatl or as “worker who had much power” in Eastern Highland Otomi. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
spearman
The Greek in Acts 23:23 that is translated as “spearmen” in English is translated as “soldiers who will carry sharp sticks” in Lalana Chinantec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as Leichtbewaffnete or “lightly armed ones.”
foreknow
The Greek in Romans 8:29 that is translated as “foreknow” or similar in English is translated as “knew from the time that he made the world” in Huehuetla Tepehua and as “already knew who would believe him” in Isthmus Zapotec. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
elder (of the church)
The Greek that is translated as “elder” in most English versions (“presbyter” in The Orthodox New Testament, 2000) is translated as “Old-Man Leader” in Eastern Highland Otomi (source: John Beekman in Notes on Translation November 1964, p. 1-22) and in Bacama as mi kpan-kpani vɨnə hiutə: “big/old person of house of prayer” (source: David Frank in this blog post ).
Other translations include:
- “person who commands among the people of Jesus” in Lalana Chinantec
- “old man who watches over the believers” in Morelos Nahuatl
- “the one guarding the brethren” in Isthmus Mixe (source for this and two above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
- “old man who believes” in Sayula Popoluca
- “person who cares for the assembly of Christ” in Rincón Zapotec
- “person in authority among the brothers” in Central Mazahua
- “supervisor of the creed” in Guhu-Samane (source for this and three above: Ellis Deibler in Notes on Translation July, 1967, p. 5ff.)
- “older person” with an implication of that being a leader-like person in Matumbi (source: Pioneer Bible Translators, project-specific notes in Paratext)
- “person who has taken on responsibilities in the congregation” in German (das Buch translation by Roland Werner, publ. 2009-2022)
The German New Testament translation by Berger / Nord (publ. 1999) chooses for the occurrences in Revelation the translation of Würdenträger or “dignitary.” Elsewhere (for instance in 1 Peter 5:1) it has “elders, your congregational leadership.”
See also elder (of the community).
in the name of, on the account of his (or: my) name
Some of the Hebrew, Ge’ez, and Greek phrases that are translated in English in association with “name,” including “in the name of,” “in my name,” “in your name,” “on the account of my name,” “on the account of your name” (according to a classification by Robert Bratcher in The Bible Translator 1963, p. 72ff. , phrases that belong to the categories of “Agency or instrumentality” and “Representation”) present a number of challenges in other languages.
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Eugene Nida (1947, p 178ff.) explains this way:
“The biblical attitudes toward human personality are of great theological importance. There is, however, only one word which produces any considerable difficulty in other languages. This is the word ‘name.’ The great difference attached to the significance of the name of a person in the Bible times in contrast with our own culture is very important. Note such phrases as ‘whatsoever ye shall ask in my name,’ John 14:13, ‘believed in the name of the only begotten Son of God,’ John 3:18, and ‘life through his name,’ John 20:31. These expressions are generally difficult for us to understand, for the word ‘name’ does not mean the same to us as it meant to those of Bible times. To them the name was the symbolization of the authority and personality of the individual who possessed the name. To us a name is far less important. It may be changed whenever one can convince a judge that another name might be more economically advantageous. The name is also a legal method of giving one’s written assent to certain business transactions, but to us it is not the symbol of the personality.”
The translation in Eastern Huasteca Nahuatl typically is “in someone’s authority” (for instance “I have come in my Father’s name” in John 5:43 becomes “I have come on my Father’s authority”) (source Nida 1947, p. 179), or in Highland Puebla Nahuatl with the more paraphrastic equivalent “as though on orders from you” or in Tzeltal as “by your authority, so he said” (both examples for Mark 9:38 and 39, see Bratcher / Nida).
In Guhu-Samane, Mark 11:9 (in English: “Blessed is he that comes in the name of the Lord”) is translated as “Blessed is the Lord’s namesake who comes.” “In the name of the Lord” caused “puzzlement [because] has he just assumed the name of the Lord, valid or otherwise? [But] with ‘blessed is the Lord’s namesake who comes’ the strong bond between the namesake and the important ancestor for whom named entitles the namesake to the deference due the ancestor. Thought very proper in this context.” (Source: Ernest L. Richert in Notes on Translation December 1963: p. 4-7; reprinted in The Bible Translator 1965, p. 198ff. )
Barclay Newman (see The Bible Translator 1974, pp, 432ff. ) reports on different solutions for the translation of the Today’s Malay Version (Alkitab Berita Baik, 1987):
In Malay “the phrase ‘in my name’ is problematic (…) since it sounds like the use of magic. For this reason [the English] Today’s English Version (Good News Bible) was followed at such passages as John 5:43 and 10:25, where ‘in the name of my Father’ is translated as ‘with my Father’s authority’ and ‘by my Father’s authority’ [respectively]. In John 12:13 ‘in the name of the Lord’ has become ‘in his (the Lord’s) behalf,’ following the common language German translation Die Gute Nachricht. In John 14:13, ‘because you are my followers’ is used, in John in 15:16, 16:23 and 24 ‘as my followers,’ in John 17:11 ‘by your own power, the power you gave me,’ and in John 14:26 ‘in my place.'”
Other translations for “in the name of Jesus Christ” include “in the authority of Jesus Christ” (Isthmus Mixe), “calling on Jesus Christ” (Teutila Cuicatec), “calling the name of Jesus Christ over you” (Ayutla Mixtec), “because of Jesus” (Tepeuxila Cuicatec), “by the power of the name of Jesus Christ” (Chichimeca-Jonaz), “the word of Jesus Christ is strong” (Lalana Chinantec) (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.), and “mentioning the name of Jesus” (Elhomwe — source: project-specific translation notes in Paratext).
See also not speak in the name of Jesus, be baptized in the name of Jesus Christ, and as the LORD lives.
serve tables, wait at tables
The Greek in Acts 6:2 that is often translated as “serve tables” or “wait at tables is translated in the following ways:
- Desano: “feed the people”
- Lalana Chinantec: “distribute what (the widows) will eat”
- San Mateo del Mar Huave: “distribute food”
- Ayutla Mixtec: “arrange that which we eat”
- Morelos Nahuatl: “feed our brothers”
- Tepeuxila Cuicatec: “give that they eat”
- Eastern Highland Otomi: “give what to eat to the people”
- Chichimeca-Jonaz: “watch over the tables”
- Garifuna: “attend to these things” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
fornication, sexual immorality
The Greek and Ge’ez that is translated as “sexual immorality” or “fornication” or similar is translated much more specifically in some languages. Morelos Nahuatl has “let a man not yield himself to another woman except only to his wife. Also let a woman not yield herself to another man except only to her husband” or in Lalana Chinantec as “not proper for them to mix themselves with other women. The same is true of women for other men also.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Low German as Hurenkram or “things related to prostitution (and/or sleeping around)” (translation by Johannes Jessen, publ. 1933, republ. 2006) and in the German New Testament translation by Berger / Nord (publ. 1999) typically as Sexgier or “sex cravings” (exceptions: Acts 15:10 and 15:29).
See also sexual immorality, impurity, debauchery and adulterous and sinful generation.
Learn more on Bible Odyssey: Sexual Immorality (Word Study) .
became futile in their thinking
The Greek in Romans 1:21 that is translated as “became futile in their thinking” in English is translated as “they just thought anything that came into their heads” in Sierra de Juárez Zapotec. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
See also the thoughts of the wise are futile.