Hosanna

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The Hebrew that is typically transliterated as “Hosanna” in English is translated in various ways:

  • Aguaruna: “Happily let him come”
  • Asháninka: “Here is this one who will save us, this one who comes”
  • Yanesha’: “Let him be saved”
  • Xicotepec De Juárez Totonac: “Worship God”
  • Chol: “Greetings”
  • Waffa: “The one who saves us”
  • Navajo (Dinė): “Let him be praised!”
  • Yatzachi Zapotec: “God will help us now” (source for this and above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125)
  • Western Highland Chatino: “Thanks be to God that you have come here” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
  • Bariai: “Chief, we lift up your name!” (source: Bariai Back Translation)

See also Hosanna (Psalm 118:25) and this devotion on YouVersion .

receive the gift of the Holy Spirit

The Greek in Acts 2:38 that is translated “receive the gift of the Holy Spirit” or similar in English is translated as

  • “receive the gift of God which is the Holy Spirit” in Eastern Highland Otomi
  • “God will give his Spirit to you” in Chuj
  • “God will cause his Holy Spirit to possess you” in Teutila Cuicatec
  • “the Holy Spirit will come into your souls with his power” in Desano
  • “you will receive the Holy Spirit, Father God will give you that” in San Mateo del Mar Huave
  • “God will send the Holy Spirit to live with you” Mezquital Otomi (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • “you guys will receive Great Above Ones Spirit as a gift from right where Great Above One lives” in Mairasi (source: Enggavoter 2004)
  • “you will receive the Straight Spirit as a gift to you” in Bariai (source: Bariai Back Translation)

See also Receive the Holy Spirit.

author of life

The Greek in Acts 3:15 that is translated as “author of life” in English is translated as

son of encouragement

The Greek in Acts 4:36 that is translated as “son of encouragement” in English is translated as

  • “one who makes people receive a helpful word” in Ojitlán Chinantec
  • “the person who makes our hearts be at peace” in Lalana Chinantec
  • “he will encourage us” in Isthmus Mixe
  • “one who enlarges (encourages) hearts” in Chichimeca-Jonaz
  • “one who comforts” in San Mateo del Mar Huave
  • “one who consoles people” in Tzotzil
  • “gives gladness to those who weep” in Desano (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • “The man who strengthens people’s interiors” in Bariai (source: Bariai Back Translation)
  • “Child Who Turns Livers Good” in Mairasi (source: Enggavoter 2004)
  • “owner of encouraging heart” in Hausa (source: Hausa Common Language Bible Back Translation)

See also Barnabas and encourage / comfort.

hearts burning

The Greek in Luke 24:32 that is often translated as “Were not our hearts burning within us?” is translated as

  • “a boiling comes to our hearts inside” in Marathi (an idiom for joy and enthusiasm)
  • “drawn, as it were, our mind” in Balinese
  • “hurt (i.e. longing) our hearts” in Ekari
  • “something was-consuming in our-heart” in Tae’ (an idiom for “we were profoundly moved”) (source for this and above: Reiling / Swellengrebel)
  • “O, how sweet coolness did our hearts feel” in an early version of the Bible in Sranan Tongo. “The translator “did this to avoid misunderstanding. In Sranan Tongo, when one says ‘my heart is burning’ he means ‘I am angry.'” (Source: Janini 2015, p. 33)
  • “Wasn’t it as rain coming down on us?” in Afar. “Heat is bad, rain is good in the desert.” (Source: Loren Bliese)
  • “our interiors bubbled up” in Bariai (source: Bariai Back Translation)
  • “Weren’t our hearts constricted within us?” in Khakas (source: David Clark in The Bible Translator 2015, p. 117ff. )

In the 2008 Moba Yendu Kadapaaonn translation it is translated as “were not our hearts encouraged (literally: made strong)?” While Moba has a rich metaphorical library using the concept of “heart” (pal) it follows very different paradigms compared to Greek, Hebrew and English concepts. (Source: Bedouma Joseph Kobaike in Le Sycomore 17/1, 2024, p. 3ff. .) (See also I hold you in my heart)

virtue / excellence

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The Greek that is typically translated as “virtue” or “excellence” in English is translated in other languages in the following ways:

  • Doondo / Bhele / Komo: “good behavior” (source: Madel M’Pandzou; Ung’i Atido)
  • Bariai: “good behaviors” (source: Bariai Back Translation)
  • Mairasi “improved lives/behavior” (Enggavoter 2004)
  • Bali / Bila / Vanuma: “goodness” (source: Ung’i Atido)
  • Ngiti (Ndruna): “doing good” (source: Ung’i Atido)
  • Western Bukidnon Manobo: “good works” (source: Western Bukidnon Manobo Back Translation)
  • Tagbanwa: “really good nature/ways” (source: Tagbanwa Back Translation)
  • Tenango Otomi: “earnestly live good” (source: Tenango Otomi Back Translation)
  • Hausa: “character of goodness” (Hausa Common Language Back Translation)
  • Mandarin Chinese: déxíng 德行 or “moral behavior” (Protestant) / yìlì 毅力 or “willpower” (Catholic)
  • English EasyEnglish Bible (publ. 2018): “try to do what is good”
  • Low German translation by Johannes Jessen (publ. 1937, republ. 2008): “stand your ground as a Christian”
  • Pennsylvania Dutch: goot layva or “good life”
  • Mukulu (Guerguiko): sooru ki diine or “walk in the middle” (source: Barnabas Al-Nadif Nidjei)
  • Bokoto (Bhogoto): dɛɛmɔ nɛ riwarɛɛ or “behavior on the path (of life)” (source: Adam Huntley)
  • Budu-Nita translation by CITBA (Centre Interconfessionnel de la Traduction de la Bible et Alphabétisation): mʉkyananakɨa wɔta uɗo or “good character” (source: François Anzabati)
  • Ngiemboon : mà wembóŋo or “good habit,” i.e. something that is recognized as the right way to do things (source: Moise Yonta)

whitewashed wall

The Greek in Acts 23:3 that is translated in English as “(you) whitewashed wall” is translated in a number of ways:

  • Lalana Chinantec: “you are like a masonry wall on which they have put white paint. It is no longer evident what it is like inside.” (Source: John Beekman in Notes on Translation, March 1965, p. 2ff.)
  • Bariai: “a disintegrating wall and yet they applied paint to it so that it merely looks good” (source: Bariai Back Translation)
  • Xicotepec De Juárez Totonac: “deceiver”
  • Eastern Highland Otomi: “you talk up above (not from the heart)”
  • Morelos Nahuatl: “you change words (you are a hypocrite)”
  • Mezquital Otomi: “you two faced person”
  • Rincón Zapotec: “you who make your face broad” (source for this and four above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • Dan: “whitewashed tomb” (to highlight the hypocrisy) (Source: Don Slager)
  • Mairasi: “you bad person and you liar trying to be like a clean person” (source: Enggavoter 2004)

See also complete verse (Acts 23:3) and complete verse (Matthew 23:37).

wild honey

The Greek that is translated as “wild honey” in English was difficult to translate in Toba and Iyojwa’ja Chorote.

Bill Mitchell (in Omanson 2001, p. 435) explains why: “Unlike urban, industrialized society, the indigenous way of life is inextricably linked with the land. A deep relationship with nature permeates all of life. This can sometimes be seen in the wealth of vocabulary for certain items. Mark 1:6 and Matthew 3:4 state that John the Baptist ate ‘wild honey.’ The Tobas of northern Argentina have ten different words for ‘wild honey,’ the Chorotes have seven or eight. The biblical text does not specify a type of wild honey, but Toba translators live in the Gran Chaco and harvest wild honey. They want to use the exact word; they do not have a generic term.”

In both cases the translators ended up using the most common term for “wild honey.”

In Balinese, “wild honey” is translated as “honey of bees who shut out the sun” (source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. ), in Shipibo-Conibo as “bee liquid” (source: James Lauriault in The Bible Translator 1951, p. 32ff. ), and as “beeswax juice of the bush” in Bariai (source: Bariai Back Translation).