horn

The musical instrument that is most often translated as “(ram’s) horn” or “trumpet” in English is translated in the following ways:

  • Yakan: tabuli’ (big sea shell used to give signals) (source: Yakan Back Translation)
  • Mairasi / Bariai: “Triton shell trumpet” (source: Enggavoter 2004)
  • German Luther translation: Posaune, today: “trombone,” originally with the meaning of a wind instrument made from cow horn (from Latin bucina [bovi- / “cow” + the root of cano / “sing”]. Incidentally, bucina is also used in the Latin Vulgate translation). By the time of Luther’s translation it referred to the natural trumpet or a fanfare trumpet (see also trumpet). Once the meaning morphed to “trombone” in the 19th century, trombone ensembles started to play a central role in Protestant German churches and do so to the present day. In 2016, “Posaunenchöre” became added to the UNESCO Intangible Cultural Heritage list . (Note that Exodus 19:13 is the only exception in the Luther Bible. From the 1956 revision on, Widderhorn or “ram’s horn” is used here) (source: Zetzsche)

In the UBS Helps for Translators‘ Human-made Things in the Bible (original title: The Works of Their Hands: Man-made Things in the Bible) it says the following:

Description: The horn was a wind instrument made from the horn of an animal, usually a male sheep.

Usage: The animal horn was softened so that it could be shaped. The point of the horn was cut off to leave a small opening through which the user blew. The vibration of the lips produced the sound.

The ram’s horn served two general purposes:

1. It was blown in certain religious contexts, not as musical accompaniment to worship but as a signal for important events. Some of these events were the giving of the Law on Mount Sinai, the Day of Atonement, the bringing of the Ark of the Covenant into Jerusalem, and the coronation of kings.

2. It also served as a signal or alarm when war was approaching. Such references are particularly common in the prophetic books, when the prophets are calling the people to repent (Hosea 5:8; 8:1; Joel 2:1; 2:15; Amos 3:6).

Translation: In many passages the purpose of the ram’s horn called shofar in Hebrew was to sound an alarm. This will be easy to express in those cultures where the horns of animals are used as musical instruments to give signals to large groups of people. In other cultures it may be possible to find another instrument that is used for an equivalent purpose. In some languages, for example, instruments such as bells or drums are the warnings for war. Some translations have transliterated the word shofar. Unless the instrument is well known, such a borrowing should normally be accompanied by a footnote or a glossary entry.

In some passages it will be necessary to expand the translation in order to indicate that the blowing of the ram’s horn was not just for music; for example, in Ezekiel 7:14 Contemporary English Version has “A signal has been blown on the trumpet,” and the German Contemporary English Version says “An alarm is sounded” [elsewhere, the same German version refers to the horns as Kriegshörner or “war horns.”]

Man blowing ram’s horn (source: Knowles, revised by Bass (c) British and Foreign Bible Society 1994)

Quoted with permission.

complete verse (Revelation 8:6)

Following are a number of back-translations of Revelation 8:6:

  • Uma: “Those seven angels earlier, they were ready holding their trumpets to blow them.” (Source: Uma Back Translation)
  • Yakan: “Then the seven angels got ready to soon blow one by one the thing like a tabuli’ that had been given to them.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “The the seven angels got ready because they will blow their trumpets.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Right after-that those-aforementioned seven angels prepared to blow-their-horns.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Then those seven angels got ready so that they were now prepared to blow those horns which had been given to them.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “The seven angels who held the trumpets then got ready to blow them.” (Source: Tenango Otomi Back Translation)

trumpet

The musical instrument that is most often translated as “trumpet” in English is translated in the following ways:

In the UBS Helps for Translators‘ Human-made Things in the Bible (original title: The Works of Their Hands: Man-made Things in the Bible) it says the following:

Description: The trumpet was a wind instrument, frequently used in signaling, especially in connection with war. It was made of metal (the trumpets mentioned in Numbers 10:2 et al. were made of silver). It was a straight, narrow tube, about 40-45 centimeters (16-18 inches) in length. One end had a mouthpiece, while the other end was widened into a bell shape.

Usage: The sound on the trumpet was made by blowing into the mouthpiece in such a way as to vibrate the lips. The vibrations were magnified as they passed along the widening body of the tube.

The purpose of the trumpet in Israel was primarily to signal. Numbers 10 lists a variety of occasions in which the trumpets were to be used, including signaling the people to break camp, calling all of the people together for a meeting, calling only the leaders together, sounding an alarm at the beginning of a battle, and blowing them for liturgical purposes during certain festivals. It is significant that it was the task of the priests to sound the trumpets.

Translation: Generally speaking, translators may distinguish between the Hebrew words chatsotsrah and shofar by rendering chatsotsrah as “trumpet” or “bugle” and shofar with a more generic word for “horn” or with “ram’s horn.” Note the following comment in Translation commentary on Psalm 98:4 – 98:6: “In some languages it will not be possible to make a distinction between the two Hebrew terms translated trumpets and horn. In such cases the local term for a horn will be used. The Greek Old Testament used only one term.”

The exact meaning of the Aramaic word qeren in Daniel 3:5 and following is debated. It probably refers to a brass wind instrument and is best rendered “horn.”

The present-day equivalent for the Greek word salpigx is “bugle.” A bugle is generally smaller than a trumpet and is often associated with the sounding of military signals.

Man blowing a trumpet (source: Horace Knowles (c) British and Foreign Bible Society 1954, 1967, 1972)

Quoted with permission.

See also trumpet / bugle.

angel

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The Greek, Hebrew, Ge’ez, and Aramaic that is translated as “angel” in English versions is translated in many ways:

  • Pintupi-Luritja: ngaṉka ngurrara: “one who belongs in the sky” (source: Ken Hansen quoted in Steven 1984a, p. 116.)
  • Tetela, Kpelle, Balinese, and Mandarin Chinese: “heavenly messenger”
  • Shilluk / Igede: “spirit messenger”
  • Mashco Piro: “messenger of God”
  • Batak Toba: “envoy, messenger”
  • Navajo (Dinė): “holy servant” (source for this and above: Bratcher / Nida 1961; Igede: Andy Warren-Rothlin)
  • Central Mazahua: “God’s worker” (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.)
  • Saramaccan: basia u Masa Gaangadu köndë or “messenger from God’s country” (source: Jabini 2015, p. 86)
  • Mairasi: atatnyev nyaa or “sent-one” (source: Enggavoter 2004)
  • Shipibo-Conibo: “word bringer” (source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Apali: “God’s one with talk from the head” (“basically God’s messenger since head refers to any leader’s talk”) (source: Martha Wade)
  • Michoacán Nahuatl: “clean helper of God” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
  • Noongar: Hdjin-djin-kwabba or “spirit good” (source: Warda-Kwabba Luke-Ang)
  • Wè Northern (Wɛɛ): Kea ‘a “sooa or “the Lord’s soldier” (also: “God’s soldier” or “his soldier”) (source: Drew Maust)
  • Iwaidja: “a man sent with a message” (Sam Freney explains the genesis of this term [in this article ): “For example, in Darwin last year, as we were working on a new translation of Luke 2:6–12 in Iwaidja, a Northern Territory language, the translators had written ‘angel’ as ‘a man with eagle wings’. Even before getting to the question of whether this was an accurate term (or one that imported some other information in), the word for ‘eagle’ started getting discussed. One of the translators had her teenage granddaughter with her, and this word didn’t mean anything to her at all. She’d never heard of it, as it was an archaic term that younger people didn’t use anymore. They ended up changing the translation of ‘angel’ to something like ‘a man sent with a message’, which is both more accurate and clear.”)

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) is used as in mi-tsukai (御使い) or “messenger (of God).” (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also angel (Acts 12:15) and this devotion on YouVersion .

Translation commentary on Revelation 8:6 – 8:7

The angels take some action—perhaps bringing the trumpets to their lips—that signals to John that they are getting ready to blow their trumpets (verse 6). Who had the seven trumpets: in some languages it will be more natural to say “holding the seven trumpets.”

And there followed: after the trumpet blast the following things happened. Revised Standard Version is a bit awkward (and there followed); it is better to imitate Good News Translation, with a full stop and a new sentence, or to translate “and the following things happened at once.”

Hail and fire, mixed with blood: for hail and fire see the plague described in Exo 9.23-25 (see also Psa 18.12). Hail is frozen rain drops; in some languages a hailstorm is called a rain of rocks or stones. The fire may represent lightning (as lightning was part of the plague). The blood may be an allusion to the first plague (Exo 7.20). Ezek 38.22 speaks of hail, fire, and bloodshed.

Fell on the earth: in Greek the text says “was thrown (or, hurled) to the earth” (so New Revised Standard Version “and they were hurled to the earth”). The same verb occurs in verse 8. This seems to imply that God or an angel threw them down on the earth. In such a case a translator may render this whole clause as “And the angels hurled frozen rocks (or, hail) and fire mixed with blood down upon the earth.” This may be a vivid way of saying “fell suddenly” (also in verse 8).

The destruction caused by this disaster affected one third of the earth’s surface: one third of the trees was destroyed by fire, that is, the trees that grew in that one third part of the earth’s surface. All green grass is probably a way of saying “all plants,” “all vegetation” (since it would be hard to envision only the grass as such being destroyed, but not the smaller plants and shrubs). The text seems to say all the vegetation on earth was burned up, but it is quite certain that in this context the meaning is all the vegetation that grew on that same one third section of the earth’s surface was destroyed. In certain languages the passive expression was burnt up may be avoided by saying something like “suffer burn completely.”

An alternative translation model for the latter part of this verse is:

• The fire burned up a third part of the earth, destroying all the trees and vegetation on that part.

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on The Revelation to John. (UBS Handbook Series). New York: UBS, 1993. For this and other handbooks for translators see here .

SIL Translator’s Notes on Revelation 8:6

Section 8:6–9:21

Angels blew the first six trumpets

In this section, the blowing of each trumpet signaled a disaster. God would send these disasters upon the people of the earth. Some of the disasters were hail, fire, and poisoned water.

Other examples of headings for this section are:

The Seven Angels and Trumpets (New Century Version)
-or-
The Seven Trumpets (New Revised Standard Version)

Paragraph 8:6

8:6

prepared to sound them: This phrase indicates that the angels made themselves ready to blow the trumpets. They probably raised the trumpets and put the mouthpieces of the trumpets to their lips. For example:

made ready to blow them (Revised Standard Version)

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