horn

The musical instrument that is most often translated as “(ram’s) horn” or “trumpet” in English is translated in the following ways:

  • Yakan: tabuli’ (big sea shell used to give signals) (source: Yakan Back Translation)
  • Mairasi / Bariai: “Triton shell trumpet” (source: Enggavoter 2004)
  • German Luther translation: Posaune, today: “trombone,” originally with the meaning of a wind instrument made from cow horn (from Latin bucina [bovi- / “cow” + the root of cano / “sing”]. Incidentally, bucina is also used in the Latin Vulgate translation). By the time of Luther’s translation it referred to the natural trumpet or a fanfare trumpet (see also trumpet). Once the meaning morphed to “trombone” in the 19th century, trombone ensembles started to play a central role in Protestant German churches and do so to the present day. In 2016, “Posaunenchöre” became added to the UNESCO Intangible Cultural Heritage list . (Note that Exodus 19:13 is the only exception in the Luther Bible. From the 1956 revision on, Widderhorn or “ram’s horn” is used here) (source: Zetzsche)

In the UBS Helps for Translators‘ Human-made Things in the Bible (original title: The Works of Their Hands: Man-made Things in the Bible) it says the following:

Description: The horn was a wind instrument made from the horn of an animal, usually a male sheep.

Usage: The animal horn was softened so that it could be shaped. The point of the horn was cut off to leave a small opening through which the user blew. The vibration of the lips produced the sound.

The ram’s horn served two general purposes:

1. It was blown in certain religious contexts, not as musical accompaniment to worship but as a signal for important events. Some of these events were the giving of the Law on Mount Sinai, the Day of Atonement, the bringing of the Ark of the Covenant into Jerusalem, and the coronation of kings.

2. It also served as a signal or alarm when war was approaching. Such references are particularly common in the prophetic books, when the prophets are calling the people to repent (Hosea 5:8; 8:1; Joel 2:1; 2:15; Amos 3:6).

Translation: In many passages the purpose of the ram’s horn called shofar in Hebrew was to sound an alarm. This will be easy to express in those cultures where the horns of animals are used as musical instruments to give signals to large groups of people. In other cultures it may be possible to find another instrument that is used for an equivalent purpose. In some languages, for example, instruments such as bells or drums are the warnings for war. Some translations have transliterated the word shofar. Unless the instrument is well known, such a borrowing should normally be accompanied by a footnote or a glossary entry.

In some passages it will be necessary to expand the translation in order to indicate that the blowing of the ram’s horn was not just for music; for example, in Ezekiel 7:14 Contemporary English Version has “A signal has been blown on the trumpet,” and the German Contemporary English Version says “An alarm is sounded” [elsewhere, the same German version refers to the horns as Kriegshörner or “war horns.”]

Man blowing ram’s horn (source: Knowles, revised by Bass (c) British and Foreign Bible Society 1994)

Quoted with permission.

complete verse (Ezekiel 7:14)

Following are a number of back-translations as well as a sample translation for translators of Ezekiel 7:14:

  • Kupsabiny: “Even if they have prepared themselves very much for war until they call one another with the horn, there is no one who will go to war because I shall pour out completely my anger on each one.” (Source: Kupsabiny Back Translation)
  • Hiligaynon: “Even if they will-sound the trumpet to prepare everyone to fight, no one will-join the battle, for my anger will-be-experienced by everyone.” (Source: Hiligaynon Back Translation)
  • English: “Even though yoursoldiers blow trumpetsto prepare for a battle, no soldier will go into a battle, because I will have killed all of them.” (Source: Translation for Translators)

1st person pronoun referring to God (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

Translation commentary on Ezekiel 7:14

The description of what life will be like on the day of judgment for Israel continues here. No organized military action will be possible.

They have blown the trumpet means they have given the signal to go to battle. The pronoun They refers to the people of Israel. The Hebrew word for trumpet refers to a ram’s horn, which could be blown to call people together for war. It is more important for translators to convey the sense of giving a signal for battle than to be concerned about the actual instrument being used. Some cultures may use a bell, drum, or conch shell instead of a trumpet or “horn” (New Jewish Publication Society’s Tanakh) in time of war.

And made all ready means they have prepared all the weapons and fighting equipment for battle.

But none goes to battle: No one goes to war, either because there are not enough soldiers left to fight, or because everyone is too afraid.

For my wrath is upon all their multitude gives the real reason why no one goes to war. See the comments on verse 12.

Translators may render this verse as follows:

• The people have heard the trumpet [or, drum/conch shell] that calls them to battle, and they have prepared everything to fight, but no one goes to battle, because my burning anger is against that whole crowd.

Quoted with permission from Gross, Carl & Stine, Philip C. A Handbook on Ezekiel. (UBS Helps for Translators). Miami: UBS, 2016. For this and other handbooks for translators see here .