The Greek and Hebrew that is translated as “praise (God)” in English is translated as “make-great” / “make-great the name of” (Tae’), “to speak well of” (Western Highland Purepecha), “lift up the name of” (San Blas Kuna, Kpelle), “to sing the name of” (Huehuetla Tepehua), “to make good” (Highland Totonac), “to say good about” (Tzeltal), or “to make known something good about” (Navajo). (Source: Reiling / Swellengrebel)
In Dan a figurative expression for praising God is used: “pushing God’s horse.” “In the distant past people closely followed the horses ridden by chiefs, so ‘pushing’ them.” (Source: Don Slager)
Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, the Jarai translation uses the exclusive pronoun. The Adamawa Fulfulde translation uses the inclusive pronoun.