sandal (illustration)

The Hebrew and Greek that is translated as “sandal” in English is illustrated for use in Bible translations in East Africa by Pioneer Bible Translators like this:

Image owned by PBT and Jonathan McDaniel and licensed with the Creative Commons Attribution 3.0 Unported License.

See also untie sandals.

sandal / shoe

The Hebrew and Greek that is translated as “sandal” or “shoe” similar in English is translated in Noongar as djena-bwoka or “feet kangaroo skin” (source: Bardip Ruth-Ang 2020) and in Mairasi as “foot thing” (source: Enggavoter 2004).

Click or tap here to see a short video clip about sandals (source: Bible Lands 2012)

See also cloth.

angel

Click here to view graphically

The Greek, Hebrew, Ge’ez, and Aramaic that is translated as “angel” in English versions is translated in many ways:

  • Pintupi-Luritja: ngaṉka ngurrara: “one who belongs in the sky” (source: Ken Hansen quoted in Steven 1984a, p. 116.)
  • Tetela, Kpelle, Balinese, and Mandarin Chinese: “heavenly messenger”
  • Shilluk / Igede: “spirit messenger”
  • Mashco Piro: “messenger of God”
  • Batak Toba: “envoy, messenger”
  • Navajo (Dinė): “holy servant” (source for this and above: Bratcher / Nida 1961; Igede: Andy Warren-Rothlin)
  • Central Mazahua: “God’s worker” (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.)
  • Saramaccan: basia u Masa Gaangadu köndë or “messenger from God’s country” (source: Jabini 2015, p. 86)
  • Mairasi: atatnyev nyaa or “sent-one” (source: Enggavoter 2004)
  • Shipibo-Conibo: “word bringer” (source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Apali: “God’s one with talk from the head” (“basically God’s messenger since head refers to any leader’s talk”) (source: Martha Wade)
  • Michoacán Nahuatl: “clean helper of God” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
  • Noongar: Hdjin-djin-kwabba or “spirit good” (source: Warda-Kwabba Luke-Ang)
  • Wè Northern (Wɛɛ): Kea ‘a “sooa or “the Lord’s soldier” (also: “God’s soldier” or “his soldier”) (source: Drew Maust)
  • Iwaidja: “a man sent with a message” (Sam Freney explains the genesis of this term [in this article ): “For example, in Darwin last year, as we were working on a new translation of Luke 2:6–12 in Iwaidja, a Northern Territory language, the translators had written ‘angel’ as ‘a man with eagle wings’. Even before getting to the question of whether this was an accurate term (or one that imported some other information in), the word for ‘eagle’ started getting discussed. One of the translators had her teenage granddaughter with her, and this word didn’t mean anything to her at all. She’d never heard of it, as it was an archaic term that younger people didn’t use anymore. They ended up changing the translation of ‘angel’ to something like ‘a man sent with a message’, which is both more accurate and clear.”)

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) is used as in mi-tsukai (御使い) or “messenger (of God).” (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also angel (Acts 12:15) and this devotion on YouVersion .

complete verse (Acts 12:8)

Following are a number of back-translations of Acts 12:8:

  • Uma: “The angel also said to him: ‘Get your (sing.) clothes and put on your (sing.) shoes!’ Petrus obeyed his commands. After that the angel said again: ‘Put-on-your (sing.)-shirt, and follow me.'” (Source: Uma Back Translation)
  • Yakan: “The angel said to him, ‘Put your belt on and put your shoes on.’ Petros put his belt on and put his shoes on. Then the angel said, ‘Get into your jacket and follow me.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And the angel said to him, ‘Put on your belt and put on your shoes,’ and Peter obeyed. And then the angel said to him again, ‘Wrap yourself and come with me.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “and the angel said, ‘Arrange your (sing.) clothes, put-on-your -sandals.’ When he had obeyed, the angel said, ‘Wrap-around your (sing.) outer garment to follow me.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “And then the angel said next, ‘Belt on your clothes and put on your foorwear.’ Pedro obeyed, and then the angel said next, ‘Dress in that outdoor garment of yours and come with me.'” (Source: Tagbanwa Back Translation)

Translation commentary on Acts 12:8

Tighten your belt is of course a reference to the girdle which was worn around relatively loose clothing.

Cloak is the outer garment (sometimes translated “coat”); and come with me is literally “follow me,” but the verb “to follow” is often used in the sense of “go with” or “accompany.”

Quoted with permission from Newman, Barclay M. and Nida, Eugene A. A Handbook on The Acts of the Apostles. (UBS Handbook Series). New York: UBS, 1972. For this and other handbooks for translators see here .