easy

In Gbaya, the notion of something done easily in these verses is emphasized with yɛ́kɛ́ɗɛ, an ideophone that expresses an easy action, something that can be accomplished easily.

Ideophones are a class of sound symbolic words expressing human sensation that are used as literary devices in many Central African languages. (Source: Philip Noss)

eye of a needle

The Greek that is translated as “eye of a needle” in English (and in many Romance and Germanic languages) is rendered variously in different languages:

In Warlpiri, needles were not traditionally used, so after much discussion the translation there is “(Does a camel go into) the hole of an ant’s nest?” which uses a more traditional metaphor. (Source: Sam Freney in this article.)

See also It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.

camel

The Hebrew, Latin and Greek that is translated in English as “camel” is translated in Muna as “water buffalo.” René van den Berg explains: “Camels are unknown; the biggest known animal is the water buffalo (though now rare on Muna).”

In Bislama is is translated as buluk: “cow” / “bull” (source: Ross McKerras) and in Bahnar as aseh lăk-đa which is a combination of the Vietnamese loan word for “camel” (lăk-đa) and the Bahnar term for “horse” (aseh) to communicate that the camel is a beast of burden (source: Pham Xuan Tin in The Bible Translator 1952, p. 20ff. ).

In the 1900 Kalaallisut (Greenlandic) translation (a newer version was published in 2000) it was translated as ĸatigagtôĸ or “big-backed ones.” “Katigagtôĸ (modern qatigattooq), which has the literal meaning of ‘something with a big back.’ It comprises the noun ĸatigak (modern qatigak) ‘back’ combined with the suffix –tôĸ (modern –tooq) ‘something possessing a big X.’” (Source: Lily Kahn & Riitta-Liisa Valijärvi in The Bible Translator 2019, p. 125ff.)

In Luke 18:25, Mark 10:25, and Matthew 19:24 some versions of the Peshitta translation in Syriac Aramaic (Classical Syriac) show an ambiguity between the very similar words for “camel” and “rope.” Some translations of the Peshitta, therefore, use the “rope” interpretation, including the Classical Armenian Bible (մալխոյ for “rope”), the English translation by George Lamsa (publ. 1933) (It is easier for a rope to go through the eye of a needle), or the Dutch translation by Egbert Nierop (publ. 2020) (het voor een kabel eenvoudiger is het oog van een naald binnen te gaan).

In the above-mentioned three verses, it is translated in Noongar as “kangaroo” (source: Warda-Kwabba Luke-Ang).

 

There were two types of camel known in Bible times the most common being the Arabian Dromedary camelus dromedarius, which was indigenous to the area. The two-humped Bactrian Camel camelus bactrianus was also known and prized, but it was imported from Central Asia.

Camels belong to the same family as the South American llama, vicuna, alpaca, and guanaco, but camels are much larger and have a big fatty hump on their backs. Bactrian camels may reach a height of about two meters (6.5 feet), while dromedaries are even bigger. Dromedaries are a uniform light fawn color, while Bactrian camels are darker, especially in winter when they grow longer fur.

Camels do not have hooves but a large footpad with two broad toes ideally suited to walking on sand. In other ways too they are ideally suited to life in desert areas. They store excess food in their humps and this makes it possible for them to go a long time without eating. Special blood cells also enable them to go without water for long periods. They also have a very efficient digestive system and can extract the maximum amount of nutrition from apparently dry vegetation. This adaptation to harsh environments means that camels can make long journeys through dry areas which would be beyond the abilities of other types of pack animal such as donkeys. Camels were used for riding and for carrying heavy loads. They were also used to pull carts.

In winter the fur of camels thickens and grows longer and then when summer comes they shed their winter fur in large wads. These wads of camel hair are collected and twisted into cords and ropes or spun into thread which is then used for weaving coarse cloth. This cloth was usually used for making tents but it was sometimes used for making outer robes.

Camels’ milk was used as food and drink but their meat was considered unclean by the Israelites.

In spite of the fact that camels were considered to be unclean for food they were a symbol of wealth and commerce. People or nations with many camels were automatically viewed as commercially successful and wealthy as the possession of camels opened up the possibility of transporting goods long distances and engaging in trade.

In areas where camels are not known, the word is often transliterated from Hebrew or the dominant language of the area. However, in some languages descriptive names have been invented. In some South American languages names meaning “hump-backed llama” or “big alpaca with a hump” have been used. Elsewhere expressions such as “hump-backed horse” have been used. A fuller description should usually be included in a glossary or word list.

Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)

For information on the domestication of camels, see Early camel incidents in the Hebrew Bible .

Click or tap here to see a short video clip about camels (source: Bible Lands 2012)

It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God

The Greek that is translated as “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” is translated in Uripiv as “It’s extremely difficult for a hen to grow teeth. But it’s much harder than that even for a rich man to get into the kingdom of heaven.” (Source: Ross McKerras)

In Russian, this phrase (Удобнее верблюду пройти сквозь игольные уши, нежели богатому войти в царство божие — Udobneye verblyudu proyti skvoz’ igol’nyye ushi, nezheli bogatomu voyti v tsarstvo bozhiye) is widely used as an idiom with the meaning that “it is next to impossible for somebody to do something.” The wording of the quote originated in the Russian Synodal Bible (publ. 1876). (Source: Reznikov 2020, p. 22)

Mark 10:17-31 in Russian Sign Language

Following is the translation of Mark 10:17-31 into Russian Sign Language with a back-translation underneath:


Source: Russian Bible Society / Российское Библейское Общество

A man ran up to Jesus, knelt down before him and said:

— You are a good teacher! I want to have eternal life! What do I have to do to get it?

Jesus:

— Why do you call me “good teacher”? In the whole world, God alone is good. You know God’s commandments, don’t you? Don’t murder. Don’t violate marital fidelity. Don’t steal. Don’t cheat other people. Respect your father and mother.

That man said:

— Master! I have been practicing all these commandments since my childhood. I obey all the commandments.

Jesus looked at him. He liked the man. Jesus said:

— One thing is lacking in you. Go and sell everything you have. Give all the money you have to the poor. Your wealth will be in heaven. And when you have distributed everything, come and follow me.

The man was very sad and went away sad. This man had many houses, much land, much livestock. He had a great deal of wealth.

Jesus said to the disciples:

— It’s very hard and difficult for a rich man to enter the kingdom of God.

The disciples were confused.

Jesus said:

— My children, it is very hard and difficult for such a man to enter the kingdom of God. You know that it takes effort to thread the eye of a needle. Imagine that you have to thread a camel with its two big humps into the eye of a needle. It is very hard and difficult to do such a thing. And it is even more difficult for a rich man to enter the Kingdom of God.

The disciples were confused and began to say:

– Who then can be saved?

Jesus said to them:

The disciples were confused and began to say:

— Who then can be saved?

Jesus said to them:

— If you try to enter the kingdom of God by yourselves, it is impossible. God alone can provide the way there.

Peter said:

— We have left everything and are ready to follow you.

Jesus said:

— I tell you precisely that the person who will leave his brothers, his sisters, mother and father, children, and fields and will be ready to follow me, who is ready to testify about Jesus in front of everyone, such a person even in his lifetime will receive a hundred times more houses, brothers, sisters, more fields, mothers, children, but will also receive many sufferings, but such a person will have eternal life.

And Jesus also said:

— He who now holds a high position, will therefore be humbled. And he who is now humbled will be exalted!

Original Russian back-translation (click or tap here):

Один человек подбежал к Иисусу, пал перед ним на колени и сказал:

— Ты — добрый учитель! Я хочу получить жизнь вечную! Что нужно сделать для этого?

Иисус:

— Зачем ты называешь меня «добрый учитель»? Во всем мире один только Бог добрый. Ты ведь знаешь заповеди Бога? Не убивай. Не нарушай супружескую верность. Не воруй. Не обманывай других людей. Уважай отца и мать.

Тот человек сказал:

— Учитель! Я исполняю все эти заповеди с детства. Я повинуюсь всем заповедям.

Иисус посмотрел на него. Этот человек ему понравился. Иисус сказал:

— Одной вещи недостает тебе. Иди и все, что у тебя есть, продай. Все полученные деньги раздай бедным. Твое богатство будет на небе. И когда ты все раздашь, приходи и следуй за мной.

Этот человек сильно огорчился и грустный ушел. У этого человек было много домов, много земли, много домашнего скота. У него было очень много богатства.

Иисус сказал ученикам:

— Богатому человеку войти в Царство Божье очень тяжело и трудно.

Ученики смутились.

Иисус сказал:

— Дети мои! Такому человеку войти в Царствие Бога очень тяжело и трудно. Вы знаете, что нужно постараться, чтобы вдеть нитку в ушко иголки. Представьте, что вы должны вдеть верблюда с его двумя большими горбами в такое ушко иголки. Очень тяжело и трудно сделать такое. А богатому человеку войти в Царство Бога еще труднее.

Ученики смутились и стали говорить:

— Кто же тогда может спастись?

Иисус им сказал:

— Если вы сами стараетесь войти в Царство Бога, это невозможно. Только Бог один может дать путь туда.

Пётр сказал:

— Мы оставили все и готовы следовать за тобой.

Иисус сказал:

— Точно говорю вам, что человек, который оставит братьев своих, оставит сестер своих, мать и отца, детей, поле и будет готов следовать за мной, кто готов свидетельствовать об Иисусе перед всеми, такой человек еще при своей жизни получит в сто раз больше домов, братьев, сестер, больше полей, матерей, детей, но также получит множество страданий, но будет у такого человека жизнь вечная.

И еще Иисус сказал:

— Кто сейчас занимает высокое положение, потому будет унижен. А кто сейчас унижен, будет превознесен!

Back-translation by Luka Manevich

<< Mark 10:13-16 in Russian Sign Language
Mark 10:32-34 in Russian Sign Language >>

Mark 10:23 - 31 in Mexican Sign Language

Following is the translation of Mark 10:23-31 into Mexican Sign Language with back-translations into Spanish and English underneath:


© La Biblia en LSM / La Palabra de Dios

Retrotraducciones en español (haga clic o pulse aquí)

Jesús miró a los discípulos que vinieron y dijo: “Huy, qué difícil es que personas ricas se junten al reino de Dios.”

Los discípulos estaban sorprendidos y Jesús (dijo): Sí es difícil ir al reino de Dios. Por ejemplo: si tienes una aguja, ¿puedes empujar un camello a través el ollo del aguja? No, es difícil.

En la misma manera es muy difícil que personas ricas se junten al reino de Dios.” Los discípulos lo miraron con sorpresa y dijeron: “¿Cómo puede ser salavdo una persona?”

Jesús los miró y dijo: “Mira, una persona no puede salvar a una persona, es imposible, pero Dios puede todo.”

Los discípulos lo miraron y Pedro dijo: “Nosotros hemos dejado todas las cosas y ahora estamos juntos contigo.”

Jesús dijo: “Les digo la verdad, si algunas personas dejan a sus padres o a hermanos o a hijos, o dejan su casa o la tierra que es su propiedad y se van a predicar y ser testigos de mi, les advierto que seguro en el futuro Dios les dará cien veces más: propiedades de tierra, casas, hermanos, madres, y hijos pero ni modo que las personas estarán en contra de uds y los maltratarán y uds sufrirán y morirán pero después Dios les dará la vida eterna.

Ahora hay personas distinguidos que en el futuro fracasarán y estarán vulgares, y otras personas humildes y vulgares que en el futuro superarán y estarán distinguidos.


Jesus looked at the disciples who came to him and said: “Wow, how difficult it is for rich people to join the Kingdom of God.”

The disciples were surprised and Jesus (said): “Yes, it is difficult to go and join the kingdom of God. For example, if you have a needle, can you push a camel through the eye of the needle? No, it’s difficult.

“In the same way it is very difficult for rich people to join the kingdom of God.” The disciples looked at him with surprise and said: “How can a person be saved?”

Jesus looked at them and said: “Look, a person cannot save a person, it is impossible, but God can do everything.”

The disciples watched him and Peter said: “We have left all things and now we are with you.”

Jesus said: “I tell you the truth, if some people leave their parents or siblings or children, or they leave their houses or the land that they own and they go off to preach and witness of me, I tell you that surely in the future God will give them a hundred times more: lands to own, houses, siblings, mothers and children but never mind that the people will be against you and will mistreat you and you will suffer and die, but afterwards God will give you eternal life.

“There are people who are now distinguished and who in the future will fail and become lowly, and other people who are humble and lowly and who in the future will surpass and become distinguished.”

Source: La Biblia en LSM / La Palabra de Dios

<< Mark 10:17-22 in Mexican Sign Language
Mark 10:32-34 in Mexican Sign Language >>

kingdom (of God / heaven) (God's new world)

In the German Gute Nachricht (Good News) translation of 1982, this occurrence of the Greek term which is translated in most English versions of “kingdom (of God or heaven)” is translated with “God’s new world” (Gottes neue Welt). The das Buch translation by Roland Werner (publ. 2009-2022), also in German, translates these occurrences as “God’s new reality” (about Werner’s translation, see here .

For an explanation of the differentiated translation in German as well as translation choices in a number of languages, see Kingdom (of God / heaven).

complete verse (Mark 10:25)

Following are a number of back-translations of Mark 10:25:

  • Uma: “It is easier for a camel to go through a needle’s hole that for rich people to submit to God so that he becomes their King.’ [Note: it is clear that camel is an animal by the classifier used in Uma.]” (Source: Uma Back Translation)
  • Yakan: “It is easier yet for a camel to pass through the hole of a needle than for a rich person to be willing to be ruled over by God.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “He cannot do it, for it is easier for the animal camel to go through the eye of a needle than for a rich man to subject himself to God to be ruled over.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “It is easier for a camel to enter the hole of a needle than a rich-person’s joining God’s ruling.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “The truth is that it’s easier for a big kamelyo animal to pass through the eye (lit. bored-hole) of a needle than for a rich person to be able to enter the kingdom of God.'” (Source: Tagbanwa Back Translation)