The Greek that is translated as “has seen and heard” in English is translated in the Catholic Mandarin ChineseSigao version with a historical Chinese idiom: suǒjiàn suǒwén (所見所聞 / 所见所闻) or “what I saw and heard (lit. “all seen, all heard”).”
Note that the Protestant Union Version also uses it in John 3:32. (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)
The Greek that is translated as “double-minded” in English is translated in Owa as “double-hearted” (doubt; first one thought, then the opposite) (source: Carl Gross) and in the German New Testament translation by Berger / Nord (publ. 1999) with zwei gegensätzliche Seelen in der Brust haben or “having two opposed souls in one’s chest” (in James 1:8).
In the Catholic Mandarin ChineseSigao version and the Protestant Union Version it is translated with two forms of one historical Chinese idiom: sānxīn liǎngyì (三心兩意 / 三心两意) and sānxīn èryì (三心二意), both: “three hearts, two minds.” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)
The Greek and Hebrew that is translated as “under the heaven(s)” or “the whole world” in English is translated in the Protestant Mandarin ChineseUnion Version with a historical Chinese idiom: pǔtiān zhīxià (普天之下) or “under heaven.” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)
The Greek that is translated as “was lost and found again” or similar in English is translated in these verses in the Catholic Mandarin ChineseSigao version and the Protestant Union Version with a historical Chinese idiom: shī ér fùdé (失而復得 / 失而复得) or “lost and regained again.” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)
The Greek that is typically translated as “boldness” in English is often translated in the Protestant Mandarin ChineseUnion Version with an existing Chinese proverb: tǎnrán wújù (坦然无惧) or “calm and fearless.” (Source: Zetzsche)
In Makonde it is translated as “being strong in heart.” (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Greek, Latin and Hebrew that is translated as “naked” in English is translated in Enlhet with a figure of speech: “(one’s) smoothness.” (Source: Jacob Loewen in The Bible Translator 1969, p. 24ff. )
In Elhomwe the word for “naked” is “shameful to use, and would never be used by a preacher in church.” Therefore “without clothes” is used. (Source: project-specific translation notes in Paratext)
In Cherokee it is translated as “being in a bodily state.” (source: Bender / Belt 2025, p. 30)
In the Catholic Mandarin ChineseSigao version and the Protestant Union Version, historical Chinese idioms are used: chìshēn lòutǐ (赤身露體 / 赤身露体) or chìshēn luǒtǐ (赤身裸體 / 赤身裸体): “bare and uncovered body.” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)
The Greek in 2 Timothy 3:2 that is translated as “ungrateful” in English is translated in the Protestant Mandarin ChineseUnion Version with a historical Chinese idiom: wàng ēn fù yì (忘恩負義 / 忘恩负义) or “ingratitude (lit. “ungrateful and unfaithful”).” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)
Likewise, in Wisdom 14:26, “forgetfulness of favors” is translated in the Catholic Mandarin ChineseSigao version with the same idiom.