Following are a number of back-translations of Mark 1:38:
Uma: “He said to them: ‘Let us go to the other close towns so I can carry the Word of God there also. Because that is my purpose in coming to the world.'” (Source: Uma Back Translation)
Yakan: “Isa said to them, ‘Let us (incl.) go to the other villages nearby so that I can also proclaim there. For that is hep my purpose in coming to the world.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “But as for Jesus, he said to them, ‘Let’s go to the neighboring villages so that I might preach there also, for the reason I came here is so that I might preach to people.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “But he said, ‘Let’s go nevertheless to the surrounding towns so that I can go preach there also, because that was my purpose in coming here.'” (Source: Kankanaey Back Translation)
Tagbanwa: “But Jesus replied, saying, ‘It’s necessary that we (incl.) also go to the nearby towns, so that I can also teach there. Because this is my purpose here in the world.'” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Then he told them: Let’s go to the not-far villages; that there too I speak the word. Actually to do that I have come-out.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Then He said: ‘Let us go to the other places. to the villages that are near by, in order that I may preach to people there too. For that reason I went out.'” (Source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. )
English translation by Michael Pakaluk (2019): “So he says to them, ‘Let’s go somewhere else, to the neighboring villages, so that I can preach there as well. That is why I left.’”
Following are a number of back-translations of Mark 1:17:
Uma: “Yesus said to them, ‘Come follow me! You will no longer fish, hunting for fish. From now on I give you the work of teaching people to believe in me.'” (Source: Uma Back Translation)
Yakan: “Isa said to them, ‘Come follow me. Your work is to catch/get fish. But when you follow me, I will teach you to catch/get people to follow me.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And Jesus said to them, ‘So you are hunters for fish? Come with me and it is people you will be able to get to be my disciples.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “He said to them, ‘Until now, you have been net-fishing fish. Become my disciples so that I will teach you to persuade people.'” (Source: Kankanaey Back Translation)
Tagbanwa: “Jesus said to them, ‘Come with me, for I will make you to be like you’re fishing for men.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 1:28:
Uma: “From there, the news talking-about Yesus was spread all over Galilea-land.” (Source: Uma Back Translation)
Yakan: “So-then his fame immediately became well-known in all the places there in the land Jalil.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And through this the fame of Jesus quickly spread through the whole province of Galilee.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “That being so, (news) concerning Jesus was rapidly reported-from-one-to-another in all parts of Galilea.” (Source: Kankanaey Back Translation)
Tagbanwa: “The news concerning Jesus spread very quickly over the whole area of Galilea.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 1:6:
Uma: “Yohanes’ clothes were made of a domestic-animal called a camel. His belt was from leather. His food as grasshoppers and honey.” (Source: Uma Back Translation)
Yakan: “The clothes of Yahiya were woven camel’s hair and his belt was of leather (lit. cow hide). His food was locusts and honey.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Now this John was shirted in cloth woven of camel’s hair and belted with dried skin. His food was locusts and honey.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Juan’s clothes were woven of camel hair and his belt was of rawhide. What-he-ate also was locusts and honey (lit. water) of the wild-bee.” (Source: Kankanaey Back Translation)
Tagbanwa: “The clothes of Juan were cloth made from the hair/fur of the kamelyo animal, and his belt was made from cow hide. Grasshoppers which are locusts and honey of bees were his food.” (Source: Tagbanwa Back Translation)
Balinese: “The clothes of Jokanan were made of camel’s hair, he had a belt of leather. his food was but locusts and honey of bees who shut out the sun [‘common expression for wild bees’]. ” (Source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. )
English translation by Michael Pakaluk (2019): “Well, as for John, he was clothed in camel hair, with a leather belt around his waist. And for food he ate locusts and wild honey.”
Following are a number of back-translations of Mark 1:39:
Uma: “From there, Yesus and his disciples went carrying the Word of God to all the towns in Galilea-land. He taught in the prayer houses and he expelled demons that had entered/possessed people.” (Source: Uma Back Translation)
Yakan: “So-then Isa went to all the places in Jalil. He proclaimed in their prayer-houses and he cast-out demons from the people.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Jesus went to all the villages in the province of Galilee and preached in the churches of the Jews there, and he caused to go away the demons who were afflicting people.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Then they went-around to all-the-towns in Galilea preaching in their many-synagogues.” (Source: Kankanaey Back Translation)
Tagbanwa: “Without anything further, he went all over the whole of Galilea, teaching in the worship-places and driving out evil spirits.” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Thus, everywhere in Galilee, he spoke-along the word in their small houses to praise God in, expelling demons all along.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Then He went preaching in their places of worship. in all the territory of Galilea, and expelling demons.” (Source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. )
English translation by Michael Pakaluk (2019): “So he went throughout the whole of Galilee, preaching in the synagogues there, and expelling devils.”
Following are a number of back-translations of Mark 1:29:
Uma: “When Yesus his disciples returned from that prayer house, they went to the home of Simon and Andreas. Yakobus and Yohanes also went with them.” (Source: Uma Back Translation)
Yakan: “After that, Isa went out of the prayer-house and entered the house of Simon and Andariyas. He was together with Yakub and Yahiya.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Then Jesus and company left the church and went to the house of Simon and Andrew. James and John went also with them.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “When [plural] Jesus came-out of the synagogue, they went-directly to the house of Simon and Andrew. Santiago and Juan went also.” (Source: Kankanaey Back Translation)
Tagbanwa: “On their coming out of the worship-place, Jesus and company went to the house of those brothers, Simon and Andres. Their companions in going there were Santiago and Juan.” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Just then they went out of the small house to praise God in. Having gone out they went and arrived at the house of Simon and Andrew. James, John with them arrived.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “When they came out of the place of worship. Jesus went in the house of Andreas and Simon, followed by Jakub and Jokanan.” (Source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. )
English translation by Michael Pakaluk (2019): “Well, after they left the synagogue, they went directly to Simon and Andrew’s home, with James and John.”
Following are a number of back-translations of Mark 1:7:
Uma: “He spread this news: ‘After me will come one whose power is greater than me/mine. Even to kneel to undo his shoe I am not worthy.” (Source: Uma Back Translation)
Yakan: “And he proclaimed like this: ‘There is (someone),’ he said, ‘coming after me, (who is) more powerful than I. I am not even worthy to bend down to loosen the string of his shoes.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Then John preached to the people saying, ‘There is a person coming who will take my place. That person is very much greater than I, because even to take off his shoes, I am not yet worthy to be his servant.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “He was telling the many-people, ‘There is someone greater (lit. higher) than I who is following-me. And because of this greatness of his, I am not worthy to even untie the laces of his shoes.” (Source: Kankanaey Back Translation)
Tagbanwa: “He was always saying when he was teaching, ‘The one following me will come who is far superior to me. Even to undo the tie of his footwear to remove them is not possible/acceptable for me to do, for his greatness/importance it really very much.” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Then he told them a word: Back of me comes one surpassing me in strength. I am not equal, though I bend down, to untie his shoe string.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Then he preached to the people as follows: ‘After me there comes one mightier than. Even to stoop down to loose the strings of His sandal I feel not fit at all.” (Source: J.L. Swellengrebel in The Bible Translator 1950, p. 75ff. )
English translation by Michael Pakaluk (2019): “And he cried out, ‘Right behind me comes someone greater than I! I am not worthy to stoop down and loosen the tie on his sandals.”
