The Greek that is translated as “buying” and “selling” in English is both translated in Ulithian as “exchange.” Stephen Hre Kio (in The Bible Translator 1987, p. 246f. ) explains: “There are buyers and sellers in the Temple whom Jesus drove away. But Ulithians do not buy or sell; they only exchange. And so we have ‘exchange’ for both buying and selling.”
sheep
“Sheep are known throughout most of the world, even though, as in Central Africa, they are a far cry from the fleecy wool-producing animals of colder climates. Where such animals are known, even by seemingly strange names, e.g. ‘cotton deer’ (Yucateco) or ‘woolly goat’ (Inupiaq), such names should be used. In some instances, one may wish to borrow a name and use a classifier, e.g. ‘an animal called sheep.’ In still other instances translators have used ‘animal which produces wool’, for though people are not acquainted with the animals they are familiar with wool.” (Source: Bratcher / Nida)
In Dëne Súline, it is usually translated as “an evil little caribou.” To avoid the negative connotation, a loan word from the neighboring South Slavey was used. (Source: NCEM, p. 70)
Note that the often-alleged Inuktitut translation of “sheep” with “seal” is an urban myth (source Nida 1947, p. 136).
See also lamb and sheep / lamb.
In righteous anger he attacked hypocrisy (image)
“Jesus is doing something extremely dangerous here. The Thai temple is a place in which it is considered by religious people inappropriate to show any anger or strong emotions. It has to be an extremely urgent reason for someone to do something as violent as this in such a sacred space.”
Drawing by Sawai Chinnawong who employs northern and central Thailand’s popular distinctive artistic style originally used to depict Buddhist moral principles and other religious themes; explanation by Paul DeNeui. From That Man Who Came to Save Us by Sawai Chinnawong and Paul H. DeNeui, William Carey Library, 2010.
For more images by Sawai Chinnawong in TIPs see here.
sell
The Hebrew and Greek that is translated as “sell” in English is translated in Noongar as wort-bangal or “away-barter.” Note that “buy” is translated as bangal-barranga or “get-barter.” (Source: Bardip Ruth-Ang 2020)
See also buy and buying / selling.
The Angry Christ
Painting by Lino Pontebon, “an artist from the Negros island of the Philippines. The area in which he lives has been the scene of considerable military action and this has added to the already hard life of the peasants. His painting of the angry Christ captures a mood in the Philippines and reflects the prevailing anger of the people at being manipulated by forces beyond their control.
The painting became popular in many parts of the world, especially among the young. It counteracts the image of ‘gentle Jesus meek and mild’ with the reminder that Jesus also became angry at injustice.”
(Source for this and the image: The Bible Through Asian Eyes by Masao Takenaka and Ron O’Grady 1991)
Jesus Drives Out the Merchants
Following is a 1973 painting of the JESUS MAFA project, a response to New Testament readings from the Lectionary by a Christian community in Cameroon, Africa. Each of the readings was selected and adapted to dramatic interpretation by the community members. Photographs of their interpretations were made, and these were then transcribed to paintings:
From Art in the Christian Tradition , a project of the Vanderbilt Divinity Library, Nashville, TN. Image retrieved March 23, 2026. Original source: librairie-emmanuel.fr.
complete verse (John 2:14)
Following are a number of back-translations of John 2:14:
- Uma: “In the yard of the House of God, he saw people selling cows, sheep and doves. There were also people who changed money sitting there.” (Source: Uma Back Translation)
- Yakan: “When they arrived there they went into the temple. What Isa saw in the temple was people trading cattle and sheep and pigeons for sacrifices. And he also saw people sitting beside their tables exchanging money.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “and in the large worshipping place which is called the House of God, he saw those selling sacrificial cows and sheep and doves. He also saw those which exchanged money at their tables.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He entered the Temple (loan Timplo) and came-upon those selling cows, sheep and pigeons/doves and those-who-changed money.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He noted (lit. whatevered) there in the like-a-yard of the Templo the traders of sheep, cows and pigeons, and the changers of money.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “There outside the church he found those who sold cows and sheep and doves. Also sitting in chairs were those who changed the money of people who came from far.” (Source: Tenango Otomi Back Translation)
dove / pigeon
The Hebrew, Latin and Greek that is translated as “dove” or “pigeon” in English is translated in Pijin with the onomatopoeia kurrukurru. (Source: Bob Carter)
In Matumbi is is translated as ngunda, a kind of dove that has the reputation to be monogamous. (Source: Pioneer Bible Translators, project-specific notes in Paratext)
In the fifteenth century the English word “pigeon” meant a young dove, the word “dove” being reserved for the adult birds. In modern English the words are used almost interchangeably. As a general rule, “pigeon” is used for domesticated forms of these birds, and for the larger variety of wild forms, while “dove” is used mainly for wild varieties. However, there are many exceptions to this general rule.
Pigeons and doves are both included in a bird family known scientifically as the Colombidae, consisting of well over two hundred species. In Israel and the Middle East are found the true Colombidae, which are easily distinguished from the genus Stretopelia, that is, the turtle doves.
The most common of the true Colombidae in the Middle East is most certainly the Asiatic Rock Dove Columba livia. This bird was first domesticated around 4500 B.C. in Mesopotamia. By 2500 B.C. it was kept as a domestic bird in Egypt, and by 1200 B.C. there is evidence that its homing abilities were already well known. It is this bird that is the ancestor of the domestic homing pigeons that people keep, some of which have escaped, returned to the wild, and now populate city streets all over the world. The ledges of modern buildings are a good substitute for the rock ledges that were its original nesting sites. It is likely that the Canaanites and the Israelites also kept these birds for both food and sacrifice. It is this bird that is called yonah in the Hebrew Bible and peristera in the Greek New Testament.
There are also three types of turtledove found in the land of Israel, two of which are resident species; the third is a migrant that arrives in spring and spends the summer in Israel. This migrant, the true Turtle Dove Streptopelia turtur, and one of the species now resident, the Collared Dove Streptopelia decaocto, are what the Bible writers called tor in Hebrew and trugōn in Greek. (Both the Hebrew and Greek names are based on the sound the turtledove makes.)
In biblical Hebrew the word gozal generally refers to a nestling of any bird species. In Genesis 15:9 it obviously refers specifically to a young pigeon. Nestling rock pigeons were collected from the rock ledges. Pigeons and doves were kept in cages and dovecotes, and wild ones were trapped in nets. This enabled the Jews to have a handy stock of birds for sacrificial purposes.
The rock pigeon is a blue-gray color with a pinkish sheen to the neck feathers. It has a black tip on its tail. Its call is a repeated moaning oom (the Hebrew name yonah is related to a verb meaning “to moan”) or a rapid cooing coo-ROO-coo-coo, usually repeated two or three times. The call is uttered with the beak closed, into the chest. The male’s sexual display starts with flying wing claps, and then when it lands next to the female, it begins bowing and turning with chest puffed and tail spread.
This type of pigeon lives in large colonies, and when a group is in flight, they maneuver as a single unit, often gliding short distances together with their wings held in a V shape.
The turtledove is a smaller blue-gray bird with a pinkish chest. It arrives in Israel in April, and its rhythmic call yoo-ROO-coo, yoo-ROO-coo, yoo-ROO-coo, repeated for two or three minutes at a time on sunny days, can be heard all over.
Doves are seed eaters, and this fact may be significant in the Flood narrative. The raven, a carrion eater, does not return to the ark, since food is available. The dove returns at first, and when it finally stays away, this is an indication that seeds of some sort are once again available to it, and the earth is again dry.
As seed-eaters, doves and pigeons are ritually clean birds for Jews. Their swift flight means that they are symbolic of speed in some biblical contexts, especially in Psalms. The fact that these birds court, mate, and nest repeatedly throughout the year resulted in their being a symbol of affection, sexuality, and fertility in the ancient Egyptian, Canaanite, and Hebrew cultures. This symbolism is important in the Song of Solomon.
A very ancient belief that the dove has no bile and is therefore devoid of anger led to its becoming a symbol of peace and gentleness. (In actual fact doves and pigeons are aggressive, often attacking other birds, especially at food sources.)
The name yonah for the pigeon and dove is associated with moaning and groaning in pain or sorrow. This is often the symbolism in prophetic poetry.
Pigeons and doves are found worldwide, except in some snow-bound regions and on some remote islands. Almost everywhere they live there is more than one species, and in almost all locations the domestic pigeon is one of these species. As a general rule, the word for the smaller wild dove should be used wherever possible, but in those contexts where both pigeons and doves are mentioned in connection with sacrifices, the word for the domestic pigeon can be used as well as the one for the wild dove.
In 2 Kings 6:25 there is a Hebrew expression that literally means “dove’s dung”. This seems to be a reference to some kind of food that is eaten only in emergencies. Suggestions about what this may refer to have varied from “chickpeas” (which do look somewhat like a dove’s droppings) to “locust-beans”, “wild onions”, and the roots of certain wild flowers. In view of the lack of certainty, it is probably best to translate it literally as “dove’s dung” and include the footnote, “This is probably some kind of wild food eaten only in emergencies.”
Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)