Following are a number of back-translations of Acts 5:40:
- Uma: “After that, they called back those apostles of the Lord Yesus, and they beat them. They said to them: ‘Don’t you teach people any more naming the name Yesus!’ And after that they[contact-form][contact-field label=”Name” type=”name” required=”true” /][contact-field label=”Email” type=”email” required=”true” /][contact-field label=”Website” type=”url” /][contact-field label=”Message” type=”textarea” /][/contact-form] released them.” (Source: Uma Back Translation)
- Yakan: “They summoned/called again the commissioned ones and commanded them to be whipped. Afterwards they instructed them they commanded them strictly not to speak about Isa again. Then they let them go.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “However, they brought in the apostles and had them beaten, and they said to the apostles that they should not teach faith in the name of Jesus. And then they let them go.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The leaders of the Jews followed that-aforementioned that Gamaliel said. They had-the apostles -called again and had-them -repeatedly-whipped (i.e. many strokes). Then they commanded that they never again (lit. not repeat to) tell concerning Jesus, and they released them.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When they heard that, they were indeed agreeable. But they caused those apostles to come in again and caused them to be beaten. And before they released them, they again forbade them to teach again concerning Jesus.” (Source: Tagbanwa Back Translation)
- Morelos Nahuatl: “What he said appealed to them. They called the apostles and beat them. They said to them with strong words not to talk about Jesus Christ and they let them go.”
- Teutila Cuicatec: “All the authorities liked what he said and they summoned the apostles and beat them. They prohibited them from teaching what Jesus commanded them and then released them.”
- Eastern Highland Otomi: “They heard well what he said the Gamaliel and when they had brought them again the disciples they beat them and they told them not to teach again about Jesus. They let them go free.”
- San Mateo del Mar Huave: “So then they believed his speech. Then they called the apostles. They were whipped and they were told they could not speak more in regard to the name of Jesus. Then they were released.”
- Desano: “They were all in agreement when he said this. They called God’s chosen ones and commanded to beat them with ropes. They prohibited them from speaking about the power of Jesus. Then they let them go.” (Source for this and four above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 2:20:
- Uma: “The day will be dark, the moon red like blood, before the Day of the Lord arrives, the day that is very big and powerful.” (Source: Uma Back Translation)
- Yakan: “The sun,’ he said, ‘will become dark, and the moon will become red like blood when the great and wonderful day is about to arrive, the day for my judging the human beings.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “As for me, the Lord, before the famous day of my punishing mankind is arrived to in the future, the sun will become dark and the moon will become red like blood.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “In-the-future indeed (prophetic formula) the sun will get-dark, and the moon, it will turn-reddish like blood. Then will arrive the valuable day that has no equal on-which the Lord -will-come.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then when that important/high day is arriving which is the far-from-ordinary day when God will judge people, the sun/day will become dark. The moon will, in the sight of people, be just like blood.” (Source: Tagbanwa Back Translation)
Morelos Nahuatl: “The sun will no longer give its light. The moon will redden like blood. All that will happen before we enter the day that God has set apart. That day of God will be big and all people will know that of a truth God set that day apart.”
Teutila Cuicatec: “I am the Lord of all people and before my day comes, on the sun it will become dark, and the moon will become like blood. That will be an awesome and great day.” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
For the Old Testament quotes, see Joel 2:28ff.
Following are a number of back-translations of Acts 20:9:
- Uma: “In that gathering of ours(excl.), there was a young man, his name Eutikhus, sat in the window. Because Paulus did not stop teaching, that young man got sleepy and fell asleep, with the result that he fell to the ground. Yet that window was on the third level from the ground. His companions went-down to pick him up, they saw he was dead.” (Source: Uma Back Translation)
- Yakan: “There was a man still young named Utikus sitting on the window (sill). When Paul was making his speech long, that Utikus became very sleepy and eventually fell asleep. Then he fell from the third story of that house where we (excl.) were gathered to the ground. When they lifted him up, he was really dead.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There was a young man, Eutichus, who was sitting in the window there on the third floor, and because Paul’s preaching was very long he became very sleepy and when he could no longer endure his being sleepy and he fell down to the ground. And when they picked him up, he was dead already.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “There was also a young-unmarried-man who was Eutikus who was seated in the window. When Pablo’s speaking lasted-a-long-time, he was sleepy, eventually he fell-asleep, and then he fell from the third story of the house. When they went to pick-him-up, he was already dead.” (Source: Kankanaey Back Translation)
- Tagbanwa: “There was a young man named Eutico who, there at the window was where he was sitting. When Pablo continued speaking, as for this Eutico, he was nodding-sleepily. When it had been a long time now, he fell sound asleep. Without anything further, he then fell to the ground. Because where he had fallen from was high up, when they picked him up he was already dead.” (Source: Tagbanwa Back Translation)
- Teutila Cuicatec: “A young man called Eutychus was sitting on the window sill there in the third floor and as Paul continued preaching sleep grabbed him and when he was sleeping well he went over backwards and fell to the ground. They went and picked him up and he was already dead.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 4:4:
- Uma: “But the people who heard the words of Petrus and Yohanes earlier in the House of God, many of them believed in Yesus, with the result that the amount of the followers of Yesus just kept-increasing, until they were five thousand.” (Source: Uma Back Translation)
- Yakan: “But many who had heard what Petros and company spoke, believed and trusted in Isa. Just the men, their number was more or less five thousand.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “In spite of that, many who had listened to Peter and company believed. Therefore the number of men alone who were believers in Jesus came to be five thousand.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But many of those who were listening believed nevertheless. The number of the men was about five thousand if those who believed at the first were counted-in.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But many of those who had heard believed the teaching of Pedro-and-companion. Therefore counting only the men, the number of believers had now reached five thousand.” (Source: Tagbanwa Back Translation)
- Teutila Cuicatec: “But many who listened to their preaching believed in our Lord Jesus, and they along with those who believed in our Lord since former days numbered about 5000 counting only the men.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Romans 5:15:
- Uma: “But the work of Adam and the work of Yesus are indeed different. The free gift [lit., dry gift] of God to us is bigger than the transgression of Adam. From the transgression of that one person, all mankind die. But indeed bigger is the goodness of God’s heart that he gave freely to mankind with the mediation of Yesus Kristus.” (Source: Uma Back Translation)
- Yakan: “But they are different because we (dual)/one cannot compare the sin done by Apu’ Adam and the love-gift of God. For because of the sin done by one person only, Apu’ Adam, the destiny of all men is to die. But much greater/important is the good done by one person also, Isa Almasi, for because-of what he did many people can receive the love-gift of God, that means his love and pity/mercy to them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But the two of them are not the same, because the transgression of the one is not like the becoming righteous which God makes possible. Adam was just one person, but because of his transgression all mankind die. And in spite of that, much greater was that which was made possible by means of the kindness of God; for because of the kindness of one man also, who is Jesus Christ, God gave righteousness and He made many people righteous.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But admittedly the outcome of what they did was not the same, because what God gifted on account of Cristo is far different from what happened on account of Adan’s sin. Because due to the sin of that one, all people were condemned to die, but much-weightier is the outcome of God’s grace and what he gifted to all people because of the grace of the one who was Jesu Cristo.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Here is what happened because of Adam’s sinning and here is what happened because of the grace of God which was given us. Adam committed sin, and thus many people had brought on them that they die. But Jesus Christ is the one who brought us God’s grace and many people had brought on them that they will be saved. It is more powerful what Jesus did than what Adam did.” (Source: Tenango Otomi Back Translation)
- Central Mazahua: “What Adam gave us is not at all like what Jesus Christ gave us. Many people died because one person did sin, who is Adam. It was given to many people that God would look on them well, that they would live, because one person did good, who is Jesus Christ.”
- Teutila Cuicatec: “Adam’s sin was not the same as God’s mercy for us. Because of that one person all people owed sin but that’s not how it was with God’s mercy. He sent our Lord Jesus Christ and that one person in all love saved a great many people.” (Source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Following are a number of back-translations of Acts 6:3:
- Uma: “So, relatives, it is better that we choose from our companions seven people with good actions, who are controlled by the Holy Spirit, and who are wise [have clear hearts], so that to them we (excl.) give the work of supervising this matter of food.” (Source: Uma Back Translation)
- Yakan: “So brothers,’ they said, ‘you must/should choose seven men from among you, men whom you really know are controlled/ruled-over by the Holy Spirit and who have deep knowledge. We (excl.) will give them this work.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Therefore, brethren,’ they said, ‘it would be good if you choose seven of our companions who are respected. It is necessary that the ones you choose must be men who are wise whom you know are thoroughly inspired by the Holy Spirit. And we will give to them the authority to divide up.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore you siblings, choose seven intelligent men who are full of the power of the Holy Spirit and whose behavior is well spoken-of. It is they to-whom-we (excl.) -will-entrust the distribution of money,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore now, it would be good for you to choose seven men whom we (excl.) will set up in this job/responsibility of being distributors. It’s necessary that those you choose are people recognized by all of you as being very obedient to the Espiritu Santo who indwells them and their wisdom/understanding is mature/full-strength.” (Source: Tagbanwa Back Translation)
- Isthmus Mixe: “Then the twelve sent ones of Jesus ordered that the brethren gather together. Then they said: ‘It is not proper that we (excl.) distribute food. We will thus not be able to teach God’s word well.'”
- Teutila Cuicatec: “Then the twelve apostles gather all those who believed in our Lord Jesus and said: ‘It is not right that we should discontinue proclaiming God’s word in order to feed people.'” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 2:23:
- Uma: “That Yesus was offered to you, and you killed him, you offered him to evil people in order that they crucify him. But-in-fact what happened exactly followed the command/plan that God made-certain from-the-first, for God knew from-the-first what must happen.” (Source: Uma Back Translation)
- Yakan: “God knew beforehand and (it was) from his will that this Isa was delivered into your hands/holding and he had planned this for Isa. And you told/commanded sinful men/people to nail Isa on the post and to kill (him).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And this Jesus, a person delivered him to you. God already knew about this beforehand because this is what he had foreordained for Jesus. You caused him to be killed by people who do not worship God, and they nailed him to a cross.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This Jesus, God originally decided that he be-handed-over to you, because that was his plan long-ago and he knew it would be fulfilled. And you had-him-killed, handing-him-over to bad people so they would nail him to the cross.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But, well, you handed him over to people who don’t acknowledge God, for you caused him to be killed on a cross. But it’s true, this was only the fulfilling of what God determined.” (Source: Tagbanwa Back Translation)
- Eastern Highland Otomi: “A long time ago God knew what you did to his Son, and God allowed you to put him on the cross by the hands of the wicked and kill him.”
- Chuj: “But that Jesus he was given into your hands; because thus it was God’s will it happened. God, he knew it already before, what would come upon Jesus. You, you borrowed the hands of bad people so that you grab Jesus. You put him on a cross. He died because of you.”
- Isthmus Mixe: “God had appointed that Jesus be handed over to evil people. God had known that Jesus would be murdered. You made up your minds that evil people should nail Jesus to a cross and kill him.”
- Morelos Nahuatl: “This Jesus God delivered to you because thus God determined before and he knew he was going to do it that way. In the hands of bad men you crucified Jesus and so you killed him.”
- Teutila Cuicatec: “When he came into your hands, as God established even from former times, you took him prisoner and turned him over into the hands of sinful men. They crucified him and they killed him because that was what you wanted.
- Coatlán Mixe: “Judas Iscariot delivered this Jesus to you in just the manner which God had planned beforehand. And you grabbed him and killed him when you delivered him to bad people and let them kill him on the cross.
- Xicotepec De Juárez Totonac: “Jesus was delivered up to men. You had lawless men crucify him. All this was according to God’s plan and foreknowledge.” (source for this and six above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 21:36:
- Uma: “The many people kept following, and they shouted/jeered: ‘Just kill him!'” (Source: Uma Back Translation)
- Yakan: “For they were following after Paul and shouting, ‘Kill him.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “and they shouted out saying, ‘Let’s kill him!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and they were-accompanying them shouting, ‘Let’s kill-him!'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because as for that crowd, they followed-right-behind the soldiers, calling out, ‘Kill him! Don’t let him live!'” (Source: Tagbanwa Back Translation)
- Teutila Cuicatec: “They were as thick as hornets shouting: ‘Kill that man'” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
