snare

The now commonly-used German expression Fallstrick for “snare,” but today only used in German in the sense to cause someone to stumble (“jemandem einen Fallstick legen”), was first coined in 1534 in the German Bible translation by Martin Luther. (Source: Günther 2017, p. 65)

For other idioms or terms in German that were coined by Bible translation, see here.

know for a certainty

The now commonly-used English idiom “know for a certainty” (for something that is known without a doubt) was first coined in 1611 in the King James Version/Authorized Version (spelled as know for a certainety) in Joshua 23:13. (Source: Crystal 2010, p. 263)

For other idioms in English that were coined by Bible translation, see here.

LORD your God / Lord your God

The Hebrew and Greek that is translated in English as “Lord your God” or “Lord your God” is translated as “Lord our God” and “Lord our God” in Tzotzil as well as in many other Mayan languages if the speaker is included as one who calls the Lord their God. If the speaker said “your God” in Tzotzil, he or she would refer to the God of the people he or she addresses but would specifically exclude himself or herself. (Source: Robert Bascom in Omanson 2001, p. 254)

See also my God.

gentiles / nations

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The Hebrew, Aramaic, Greek, and Latin that is often translated as “gentiles” (or “nations”) in English is often translated as a “local equivalent of ‘foreigners,'” such as “the people of other lands” (Guerrero Amuzgo), “people of other towns” (Tzeltal), “people of other languages” (San Miguel El Grande Mixtec), “strange peoples” (Navajo (Dinė)) (this and above, see Bratcher / Nida), “outsiders” (Ekari), “people of foreign lands” (Kannada), “non-Jews” (North Alaskan Inupiatun), “people being-in-darkness” (a figurative expression for people lacking cultural or religious insight) (Toraja-Sa’dan) (source for this and three above Reiling / Swellengrebel), “from different places all people” (Martu Wangka) (source: Carl Gross).

Tzeltal translates it as “people in all different towns,” Chicahuaxtla Triqui as “the people who live all over the world,” Highland Totonac as “all the outsider people,” Sayula Popoluca as “(people) in every land” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.), Chichimeca-Jonaz as “foreign people who are not Jews,” Sierra de Juárez Zapotec as “people of other nations” (source of this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.), Highland Totonac as “outsider people” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.), Uma as “people who are not the descendants of Israel” (source: Uma Back Translation), “other ethnic groups” (source: Newari Back Translation), and Yakan as “the other tribes” (source: Yakan Back Translation).

In Chichewa, it is translated with mitundu or “races.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

See also nations.

complete verse (Joshua 23:13)

Following are a number of back-translations as well as a sample translation for translators of Joshua 23:13:

  • Kupsabiny: “know that your God will not chase those people away for you. These communities will cause you trouble like a trap, a stick which you are beaten with, or a thorn which has pierced the eyes until they chase you from this beautiful land that your God gave you.” (Source: Kupsabiny Back Translation)
  • Newari: “Know that the LORD your God will not drive these nations out from before you, but they will become an entangling snares and traps for you and a whip for your back, and thorns in your eyes. This matter will continue until none of you are left in this good land which the LORD your God has given you.” (Source: Newari Back Translation)
  • Hiligaynon: “the LORD your (plur.) God will- very -surely no-longer drive-out these nations via you (plur.). Instead, they will-become dangerous to you (plur.) just-like a trap/snare, and they will-give pain to you (plur.) just-like a whip when you (sing.) are-beaten on the back/back-side-of-(your)-body or a thorn when your (sing.) eyes are-poked. This will-continue until you (plur.) die in this good land which the LORD your (plur.) God has-given you (plur.).” (Source: Hiligaynon Back Translation)
  • English: “then you can be sure that Yahweh our God will not help you to expel those people-groups from your land. They will be like traps that will catch you. They will be like whips that strike your backs, and like thorns that will scratch your eyes. As a result, none of you will be left in this good land that Yahweh our God is giving to you.” (Source: Translation for Translators)

give (Japanese honorifics)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017.

In these verses, the verb that is translated as “give” in English is translated in the Shinkaiyaku Bible as o-atae (お与え), combining “to give” (atae) with the respectful prefix o-. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also respectful form of “give” (kudasaru), respectful form of “give” (tamawaru).

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Honorary "are" construct denoting God (“drive out”)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme are (され) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, oiharaw-are-ru (追い払われる) or “drive out” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )