5He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem, those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens.
The Hebrew, Greek, and Ge’ez that is translated as “high places” in English is translated in Chitonga as malende. Ernst Wendland (1987, p. 57) explains: “The preceding expression [‘place for worship/sacrifice on top of hills’], though intelligible linguistically, sounds rather strange to the Tonga who live on the relatively flat plains of southern Zambia. There are ‘hills’ in their country, but normally no one would ever worship regularly there. For this reason the new translation will try out a cultural substitute (see below), malende, the ‘local shrine’ of Tonga traditional religion, where the ‘priest’ (clan head, who may be a chief as well) makes sacrifices to the spirits in time of corporate calamity, especially drought. This would seem to approximate quite closely the main elements of both form and function of the term ‘high places’ in the Old Testament, which were not always or even usually set upon hills, especially in the latter days of the monarchy (cp. 2 Kings 17:9, 29).”
In the Chichewa interconfessional translation (publ. 1999), it is translated as “shrines for worshiping images there.” (Source: Ernst Wendland in The Bible Translator 2002, p. 319ff. )
The Hebrew and Greek that is translated as “host” or “powers” or similar in English is translated in Mandarin Chinese as wànxiàng (万象 / 萬象) or “every manifestation of nature” (lit. “10,000 manifestations”). This is a term that is loaned from Buddhist terminology (see here ). (Source: Zetzsche)
The Hebrew and Greek that is typically transliterated as “Baal” in English is translated in Spanish Sign Language with the sign for “idol.” (Source: Steve Parkhurst)
The German term Pfaffe which today is a negative term for “priest” or “pastor” was first used in that derogative meaning by Martin Luther’s 1534 translation of the Hebrew komer (typically translated as “idolatrous priest” in English). “Pfaffe,” which Luther used as “Götzenpfaffe” (or “priest of idols”), originally just meaning “priest,” was used to implicitly criticize to Catholic priests. (Source: Günther 2017, p. 98)
For other idioms or terms in German that were coined by Bible translation, see here.
The Hebrew, Aramaic, Ge’ez, and Greek that are typically translated as “priest” in English (itself deriving from Latin “presbyter” — “elder”) is often translated with a consideration of existing religious traditions. (Click or tap for details)
Bratcher / Nida (1961) say this:
“However, rather than borrow local names for priests, some of which have unwanted connotations, a number of translations have employed descriptive phrases based on certain functions: (1) those describing a ceremonial activity: Pamona uses tadu, the priestess who recites the litanies in which she describes her journey to the upper or under-world to fetch life-spirit for sick people, animals or plants; Batak Toba uses the Arabic malim, ‘Muslim religious teacher;’ ‘one who presents man’s sacrifice to God’ (Bambara, Eastern Maninkakan), ‘one who presents sacrifices’ (Baoulé, Navajo (Dinė)), ‘one who takes the name of the sacrifice’ (Kpelle, and ‘to make a sacrifice go out’ (Hausa); (2) those describing an intermediary function: ‘one who speaks to God’ (Shipibo-Conibo) and ‘spokesman of the people before God’ (Tabasco Chontal).”
In Obolo it is translated as ogwu ngwugwa or “the one who offers sacrifice” (source: Enene Enene), in Mairasi as agam aevar nevwerai: “religious leader” (source: Enggavoter 2004), in Ignaciano as “blesser, one who does ritual as a practice” (using a generic term rather than the otherwise common Spanish loan word sacerdote) (source: Willis Ott in Notes on Translation 88/1982, p. 18ff.), and in Noongar as yakin-kooranyi or “holy worker” (source: Warda-Kwabba Luke-Ang).
For Guhu-Samane, Ernest Richert (in The Bible Translator, 1965, p. 81ff. ) reports this: “The [local] cult of Poro used to be an all-encompassing religious system that essentially governed all areas of life. (…) For ‘priest’ the term ‘poro father’ would at first seem to be a natural choice. However, several priests of the old cult are still living. Although they no longer function primarily as priests of the old system they still have a substantial influence on the community, and there would be more than a chance that the unqualified term would (in some contexts particularly) be equated with the priest of the poro cult. We learned, then, that the poro fathers would sometimes be called ‘knife men’ in relation to their sacrificial work. The panel was pleased to apply this term to the Jewish priest, and the Christian community has adopted it fully. [Mark 1:44, for instance, now] reads: ‘You must definitely not tell any man of this. But you go show your body to the knife man and do what Moses said about a sacrifice concerning your being healed, and the cause (base of this) will be apparent.'”
For a revision of the 1968 version of the Bible in Khmer Joseph Hong (in: The Bible Translator 1996, 233ff. ) talks about a change in wording for this term:
Bau cha r (បូជាចារ្យ) — The use of this new construction meaning “priest” is maintained to translate the Greek word hiereus. The term “mean sang (មាន សង្ឃ)” used in the old version actually means a “Buddhist monk,” and is felt to be theologically misleading. The Khmer considers the Buddhist monk as a “paddy field of merits,” a reserve of merits to be shared with other people. So a Khmer reader would find unthinkable that the mean sang in the Bible killed animals, the gravest sin for a Buddhist; and what a scandal it would be to say that a mean sang was married, had children, and drank wine.
The name that is transliterated as “Judah” or “Judea” in English (referring to the son of Jacob, the tribe, and the territory) is translated in Spanish Sign Language as “lion” (referring to Genesis 49:9 and Revelation 5:5). This sign for lion is reserved for regions and kingdoms. (Source: John Elwode in The Bible Translator 2008, p. 78ff. and Steve Parkhurst)
The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:
While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)
“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)
Following are a number of back-translations as well as a sample translation for translators of 2 Kings 23:5:
Kupsabiny: “He chased away the priests of Baal whom earlier kings of Judah had appointed. Those were the people who were burning sweet-smelling things at the raised places in/at the cities of Judah and those that were in villages near Jerusalem. They burned those sacrifices to Baal, the sun, moon and stars.” (Source: Kupsabiny Back Translation)
Newari: “And he removed the puja priests appointed by the kings of Judah to burn incense for Baal, the sun, the moon, and the stars on the places to do puja situated near Jerusalem and in the cities of Judah.” (Source: Newari Back Translation)
Hiligaynon: “He caused-to-be-taken-away the priests who serve little-gods. These priests were-entrusted by the kings of Juda to burn incense in the places-of-worship in the high places there in the towns of Juda and around Jerusalem. They burned incense to Baal and to those who are in heaven — to the sun, to the moon, and to the stars.” (Source: Hiligaynon Back Translation)
English: “There were many pagan priests that the previous kings of Judah had appointed to burn incense on the altars on the tops of hills in Judah. They had been offering sacrifices to Baal, to the sun, the moon, the planets, and the stars. The king stopped them from doing those things.” (Source: Translation for Translators)
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