they were like sheep without a shepherd

The Greek that is translated in English as “they were like sheep without a shepherd” or similar is translated in Tlahuitoltepec Mixe as “they were standing about sadly like many sheep whose watcher had gone.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)

See also shepherd.

I did not come to call the righteous - but sinners

The Greek that is translated in English as “I did not come to call the righteous, but sinners” is translated in Martu Wangka as “I came to the earth to teach bad people who are like those sick ones so that they can hear the Father’s word and become his relatives. I didn’t come for the good people — no.” (Source: Carl Gross)

In El Nayar Cora it is translated as “I came not to call those who think they language are good people, but those who think they are sinners.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)

In Huixtán Tzotzil, the first part is “those who mistakenly think their hearts are straight.” Huixtán Tzotzil frequently uses the verb -cuy to express “to mistakenly think something” from the point of view of the speaker. (Source: Marion M. Cowan in Notes on Translation 20/1966, p. 6ff.)

My hour has not yet come

The Greek in John 2:4 that is tramslated in English as “my hour has not yet come” or similar is translated in Huehuetla Tepehua as “the moment hasn’t come when I can do anything,” in Ojitlán Chinantec as “it has not yet arrived, the time of my showing myself,” in Xicotepec De Juárez Totonac as “it is not yet time for my task to begin, and in Yatzachi Zapotec as “my hour has yet to come for me to help people.” (Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)

tempted by Satan

The Greek that is translated as “tempted by Satan (or: the devil)” in most English translations is translated in Tlahuitoltepec Mixe as “and the devil was wanting to cause him to sin, and not once did Jesus obey.” An addition was necessary to indicate that the devil’s desire was frustrated. (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)

See also tempt.

crucify

Click here to view graphically

The Greek that is translated into English as “crucify” is translated in various ways:

  • Naro: xgàu or “to stretch” (as is done with a skin after slaughtering in order to dry it. The word is also widely accepted in the churches.) (Source: Gerrit van Steenbergen)
  • Balinese / Toraja-Sa’dan: “stretch him” (source: Reiling / Swellengrebel)
  • Rendille: lakakaaha or “stretched and nailed down” (source: Holzhausen / Riderer 2010, p. 33)
  • Ghari: “hammer to the cross” (source: David Clark)
  • Lambya: “to nail on a cross” (source: project-specific notes in Paratext)
  • Loma: “fasten him to a spread-back-stick” (source: Bratcher / Nida)
  • Sundanese: “hang him on a crossbeam” (source: Reiling / Swellengrebel)
  • Aguaruna: “fasten him to the tree”
  • Navajo (Dinė): “nail him to the cross”
  • Yatzachi Zapotec: “fasten him to the cross” (source for this and two above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125)
  • Noongar: “kill on a tree” (source: Warda-Kwabba Luke-Ang)
  • Apali: “nail to a tree piece put cross-wise, lift up to stand upright (for the crucified person) to die (and in some contexts: “to die and rise again”)” (source: Martha Wade)

In British Sign Language it is signed with a sign that signifies “nails hammered into hands” and “arms stretched out.” (Source: Anna Smith)


“Crucify” or “crucifixion” in British Sign Language (source: Christian BSL, used with permission)

See also the common sign language sign for Jesus.

Following is a painting by Wang Suda 王肅達 (1910-1963):

Housed by Société des Auxiliaires des Missions Collection – Whitworth University
(click image to enlarge)

Image taken from Chinese Christian Posters . For more information on the “Ars Sacra Pekinensis” school of art, see this article , for other artworks of that school in TIPs, see here.

Click or tap here to see a short video clip showing how crucifixion was done in biblical times (source: Bible Lands 2012)

See also cross, hang on a tree, and this devotion on YouVersion .

the voice of one crying out in the wilderness

The Greek that is translated in English as “the voice of one crying out in the wilderness” is translated in Una as “as for this person who will speak my words, while he will be in a place where people usually do not live, he will shout words.” (Source: Kroneman 2004, p. 408)

In Isthmus Mixe this is translated as “the messenger will cry out in the wilderness.” (Source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)

See also wilderness.