καὶ ἔλεγεν, Ἰησοῦ, μνήσθητί μου ὅταν ἔλθῃς εἰς τὴν βασιλείαν σου.
42Then he said, “Jesus, remember me when you come in your kingdom.”
The Hebrew and Greek that is translated as “remember” in English is translated in Mairasi as “it is (or: place it) in your liver’s crack” (source: Enggavoter 2004) and in Noongar as barrang-dwangka, literally “ear-hold” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018).
See also forget, wisdom, God remembered Noah and Seat of the Mind / Seat of Emotions.
Barclay Newman, a translator on the teams for both the Good News Bible and the Contemporary English Version, translated passages of the New Testament into English and published them in 2014, “in a publication brief enough to be non-threatening, yet long enough to be taken seriously, and interesting enough to appeal to believers and un-believers alike.” The following is the translation of Luke 23:26-43:
As Jesus was being led away,
some soldiers grabbed a man named Simon Cyrene,
who was on his way home from the fields —
they put the cross on his shoulders,
and forced him to drag it behind Jesus.
A large crowd was following along,
among them some women,
weeping and wailing for him.
Jesus turned toward the women and said:
“Cry for yourselves, not for me, women of Jerusalem!
Someday everyone will agree,
‘It’s better to be barren than blest with children.’
If sparks ignite so quickly when someone is innocent,
a volcano will surely erupt when the nation rebels,
causing people to beg for mountains and hills
to rush to their rescue.”
Two criminals were led out to be executed with Jesus,
and when they reached the place called “Skull,”
each of them was nailed to a cross,
with Jesus in between.
“Father,” prayed Jesus, “forgive these people —
they don’t know what they’re doing.”
While the crowd was stunned and staring at the spectacle,
the soldiers gambled for his garments,
as their leaders hurled spiteful insults,
“He saved others! If he’s God’s Favorite,
then let him save himself.”
“So you’re king of this nation,” mocked the soldiers,
offering Jesus a goblet of wine. “Ok, save yourself!”
On the cross above Jesus was posted a sign:
“Here Hangs Your National Hero!”
One of the dying criminals also insulted Jesus,
“Aren’t you God’s Favorite? Save yourself and us!”
The other criminal replied with a sharp rebuttal,
“Don’t you fear God? This man’s innocent,
but we’re guilty as sin.”
Then turning to Jesus, he said,
“Remember me when you come into power!”
“Today you’ll be with me in paradise,”
Jesus assured the man.
The following are statues of Jesus and the two criminals in front of Hl. Dreieinigkeitskirche (Holy Trinity church) in Hamburg St. Georg. This is an approximate copy of the original of the end of the 15th from within the church .
Source: photograph by Uwe Rohwedder on Wikimedia Commons
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage of appropriate suffix title referred to as keishō (敬称) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017 by either using -san or –sama with the latter being the more formal title.
In these verses, Jesus is addressed in the Shinkaiyaku Bible as Iesu-sama (イエス様), combining the transliteration for “Jesus” and the suffix title –sama. Note: In Luke 24:23, Iesu-sama is used as a replacement for the pronoun “he.” (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
In the German Gute Nachricht (Good News) translation of 1982, this occurrence of the Greek term which is translated in most English versions of “kingdom (of God or heaven)” is translated with a form of “God establishes his rule” (Gott richtet seine Herrschaft auf) or “God’s rule” (Herrschaft). For an explanation of the differentiated translation in German as well as translation choices in a number of languages, see Kingdom (of God / heaven).
Following are a number of back-translations of Luke 23:42:
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) can be used, as in mi-kuchi (御国) or “kingdom (of God)” in the referenced verses. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
See also kingdom (of God / heaven).
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. Here, omoidashite (思い出して) or “recall” is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).”
(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
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