5Moreover, the bronze altar that Bezalel son of Uri son of Hur had made was there in front of the tabernacle of the Lord. And Solomon and the assembly inquired at it.
“Son of x, son of y” must be rendered as “son of x or grandson of y” in Tibetan or else it will sound like two different people. (Source: David Clark in Clark / Desnitsky 2009 , p. 21).
Note: The same translation solution is chosen in many contemporary English Bibles that emphasize easy readability, such as the Contemporary English Version, Common English Bible, Good News Translation, God’s Word, or New Living Translation.
Bura-Pabir: “sacrifice mound” (source: Andy Warrren-Rothlin)
Kalanga: “fireplace of sacrifice” (source: project-specific notes in Paratext)
Cherokee: “fire nurturing place” (source: Bender / Belt 2025, p. 26) (note that the Jewish priest is “fire feeder” in Cherokee)
The Ignaciano translators decided to translate the difficult term in that language according to the focus of each New Testament passage in which the word appears (click or tap here to see the rest of this insight
Willis Ott (in Notes on Translation 88/1982, p. 18ff.) explains:
Matt. 5:23,24: “When you take your offering to God, and arriving, you remember…, do not offer your gift yet. First go to your brother…Then it is fitting to return and offer your offering to God.” (The focus is on improving relationships with people before attempting to improve a relationship with God, so the means of offering, the altar, is not focal.)
Matt. 23:18 (19,20): “You also teach erroneously: ‘If someone makes a promise, swearing by the offering-place/table, he is not guilty if he should break the promise. But if he swears by the gift that he put on the offering-place/table, he will be guilty if he breaks the promise.'”
Luke 1:11: “…to the right side of the table where they burn incense.”
Luke 11.51. “…the one they killed in front of the temple (or the temple enclosure).” (The focus is on location, with overtones on: “their crime was all the more heinous for killing him there”.)
Rom. 11:3: “Lord, they have killed all my fellow prophets that spoke for you. They do not want anyone to give offerings to you in worship.” (The focus is on the people’s rejection of religion, with God as the object of worship.)
1Cor. 9:13 (10:18): “Remember that those that attend the temple have rights to eat the foods that people bring as offerings to God. They have rights to the meat that the people offer.” (The focus is on the right of priests to the offered food.)
Heb. 7:13: “This one of whom we are talking is from another clan. No one from that clan was ever a priest.” (The focus in on the legitimacy of this priest’s vocation.)
Jas. 2:21: “Remember our ancestor Abraham, when God tested him by asking him to give him his son by death. Abraham was to the point of stabbing/killing his son, thus proving his obedience.” (The focus is on the sacrifice as a demonstration of faith/obedience.)
Rev. 6:9 (8:3,5; 9:13; 14:18; 16:7): “I saw the souls of them that…They were under the table that holds God’s fire/coals.” (This keeps the concepts of: furniture, receptacle for keeping fire, and location near God.)
Rev. 11:1: “Go to the temple, Measure the building and the inside enclosure (the outside is contrasted in v. 2). Measure the burning place for offered animals. Then count the people who are worshiping there.” (This altar is probably the brazen altar in a temple on earth, since people are worshiping there and since outside this area conquerors are allowed to subjugate for a certain time.)
In the Hebraic English translation of Everett Fox it is translated as slaughter-site and likewise in the German translation by Buber / Rosenzweig as Schlachtstatt.
The Hebrew that is translated as “bronze altar” in English is illustrated for use in Bible translations in East Africa by Pioneer Bible Translators like this:
Image owned by PBT and Jonathan McDaniel and licensed with the Creative Commons Attribution 3.0 Unported License.
The Hebrew, Latin, Ge’ez, and Greek that is translated as “bronze” in English is translated in Newari as “bell-metal,” since bells are made of bronze in Nepal (source: Newari Back Translation).
The Greek and Hebrew that is translated as “son of” in English is translated in all Icelandic Bible versions of the Icelandic Bible Society (latest edition 2007) in parallel with the Icelandic patronymic naming system . This means that for instance in Matthew 16:17 the name that is transliterated and translated in English as “Simon son of Jonah” becomes “Simon Jónasson” or in Isaiah 8:2 “Zechariah son of Jeberechiah” becomes “Sakaría Jeberekíason” where in both cases the “-son” means “son of.”
In cases where “son of” does not refer to a literal father or perhaps stepfather but to lineage, however, this system is not used. So in Matthew 1:1 “Jesus the Messiah, the son of David, the son of Abraham” is translated as “Jesú Krists, sonar Davíðs, sonar Abrahams.”
The referenced verses all have at least one instance where the patronymic naming system is used. (Source: Halldór Elías Guðmundsson)
The Hebrew, Ge’ez, and Greek that is translated as “tabernacle” in English is translated in San Blas Kuna as “house of prayer that can be carried.” (Source: Ronald Ross)
In Bandi it is translated as “holy sitting place.” The “sitting place for the Bandi is where you live.” Therefore the tabernacle is the place where God lived. (Source: Becky Grossmann in this newsletter )
In Vidunda it is translated as “God’s tent” (source: Pioneer Bible Translators, project-specific translation notes in Paratext) and in Tibetan as gur mchog (གུར་མཆོག) or “perfect tent” (source: gSungrab website )
In American Sign Language it is translated with with a sign for “tent” combined with a sign referring to the outer court surrounding the tent (see Exodus 27:9 and following). (Source: Ruth Anna Spooner, Ron Lawer)
“Tabernacle” in American Sign Language, source: Deaf Harbor
The Hebrew, Latin and Greek that is transliterated as “Solomon” in English is translated in Spanish Sign Language with the sign for “wise” referring to 1 Kings 3:12. (Source: Steve Parkhurst)
Following are a number of back-translations as well as a sample translation for translators of 2 Chronicles 1:5:
Kupsabiny: “But the altar of bronze was in front of the Tent of God in Gibeon. Bezalel son of Uri who was grandson of Hur had made that thing of sacrifices. So, Solomon went there with all the people to pray/worship.” (Source: Kupsabiny Back Translation)
Newari: “The bronze altar made by Bezalel, son of Uri and grandson of Hur, was also near the LORD’s tent of meeting in Gibeon. So Solomon and all the people went there.” (Source: Newari Back Translation)
Hiligaynon: “But the bronze altar that Bezalel the child of Uri and grandson of Hur had made was there at Gibeon before the Tent of the LORD. So Solomon and the assembly gathered there to ask the LORD.” (Source: Hiligaynon Back Translation)
English: “When David was king, he had arranged for a new Sacred Tent to be made in Jerusalem. Then David and the Israeli leaders had brought God’s Sacred Chest from Kiriath-Jearim city to the new Sacred Tent in Jerusalem that he had prepared for it. But when Solomon became the king, the first Sacred Tent was still at Gibeon city. That was the tent that Moses, the man who served God well, had arranged to be made in the desert. And the bronze altar that Bezalel, the son of Uri and grandson of Hur, had made was also still in Gibeon, in front of the first Sacred Tent. One day Solomon summoned the army commanders of 1,000 soldiers and the commanders of 100 soldiers and the judges and all the other leaders in Israel. He told them to go with him to Gibeon. So they all went to a hill in Gibeon where the Sacred Tent was, and Solomon and all the others with him worshiped Yahweh there.” (Source: Translation for Translators)
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