Language: Bura-Pabir

• Ojitlán Chinantec: “the feast of the passing by of God’s angel”
• Lalana Chinantec: “the day would come which is called Passover, when the Israel people remember how they went out of the land of Egypt”
• Huehuetla Tepehua: “the celebration when they ate their sheep”
• Umiray Dumaget Agta: “the celebration of the day of their being brought out of bondage”
  (source for this and above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
• Obolo: ijọk Iraraka — “Festival of Passing” (source: Enene Enene)
• Guhu-Samane: “special day of sparing” (source: Ernest Richert in The Bible Translator 1965, p. 198ff. )
• Yakan: “The festival of the Isra’il tribe which they call For-Remembering” (source: Yakan Back Translation)
• Wolof: “Festival of the day of Salvation” (“the term ‘pass over’ brings up the image of a person’s crossing over a chasm after death”) (source: Marilyn Escher)
• Bura-Pabir: vir kucelir fəlɓəla kəi — “time-of happiness-of jumping-over house”
• Berom: Nzem Gyilsit Nelɔ — “Festival-of jumping-of houses”
• Nigerian Fulfulde: Humto Ƴaɓɓitaaki / Humto Sakkinki — “Festival-of passing-over”
• Hausa: Bikin Ƙetarewa — “Festival-of going-over” (source for this and three above: Andy Warren-Rothlin)
• Jula: “Feast of end of slavery” (source: Fritz Goerling)
• Bafanji: laiŋzieʼ — “pass-jump over” (source: Cameron Hamm)
• Tiéyaxo Bozo / Jenaama Bozo: “Salvation/Rescue (religious) feast” (source: Marko Hakkola)
• Sabaot: Saakweetaab Keeytaayeet — “Festival of Passing-by” (source: Iver Larsen)
• Language spoken in India and Bangladesh: “Festival of avoidance”
• Vlax Romani: o ghes o baro le Nakhimasko — “the Day of the Passing”
• Saint Lucian Creole: Fèt Délivwans — “Feast of Deliverance” (source: David Frank)
• Finnish: pääsiäinen (“The term is very probably coined during the NT translation process around 1520-1530. It is connected to a multivalent verb päästä and as such refers either to the Exodus (päästä meaning “to get away [from Egypt]”) or to the end of the Lent [päästä referring to get relieved from the limitations in diet]. The later explanation being far more probable than the first.”)
• Northern Sami: beas’sážat (“Coined following the model in Finnish. The Sami verb is beassat and behaves partly like the Finnish one. Many Christian key terms are either borrowed from Finnish or coined following the Finnish example.”)
• Estonian: ülestõusmispüha — “holiday/Sunday of the resurrection” — or lihavõttepüha — “holiday/Sunday of returning of meat”
• Karelian: äijüpäivü — “the great day” (“Here one can hear the influence of the Eastern Christianity, but not directly Russian as language, because the Russian term is Пасха/Pasha or Воскресение Христово/Voskresenie Hristovo, ‘[the day of] the resurrection of Christ,’ but the week before Easter is called as the great week.”) (Source for this and three above: Seppo Sipilä)
• Russian (for Russian speaking Muslims): праздник Освобождения/prazdnik Osvobozhdeniya — “Festival of-liberation” (source: Andy Warren-Rothlin)
• Spanish Sign Language: pass through + miracle (source: John Elwode in The Bible Translator 2008, p. 78ff.)

  
  “Passover” in Spanish Sign Language (source )

• English: Passover (term coined by William Tyndale that both replicates the sound of the Hebrew original pesah — פסח as well as part of the meaning: “passing over” the houses of the Israelites in Egypt) — oddly, the English Authorized Version (King James Version) mistranslates the occurrence in Acts 12:4 as Easter

Many Romance languages follow the tradition from Latin that has one term for both “Easter” and “Passover” (pascha). Portuguese uses Páscoa for both, Italian uses Pascha, and French has Pâque for “Passover” and the identically pronounced Pâques for “Easter.”

In languages in francophone and lusophone (Portuguese speaking) Africa, indigenous languages typically use the Romance word for “Easter” as a loanword and often transliterate pesach/pascha. In Kinyarwanda and Rundi Pasika is used, in Swahili and Congo Swahili Pasaka, and in Lingala Pasika. In some cases, the transliteration of “Passover” is derived from the European language, such as Umbundu’s Pascoa (from Portuguese) and Bulu’s Pak (from French).

As John Ellingworth (in The Bible Translator 1980, p 445f. ) points out “in most contexts only the presence or absence of the definite article distinguishes them [in French la pâque for Passover and Pâques for Easter]. Since most African languages do not have definite articles, there remains no way to distinguish between the two terms where the general population has borrowed the word for Easter and the Bible translators have borrowed the word for Passover to use in their translation. Some even consider the references to [Passover] before the death of Christ as prophetic!”