Ixcatlán Mazatec: “with your best/biggest thinking” (source: Robert Bascom)
Noongar: dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember)
Kwere “to know how to live well” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Dobel: “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes)
Gbaya: iŋa-mgbara-mɔ or “knowing-about-things” (note that in comparison to that, “knowledge” is translated as iŋa-mɔ or “knowing things”) (source: Philip Noss in The Bible Translator 2001, p. 114ff. )
Chichewa: nzeru, meaning both “knowledge” and “wisdom” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
In Hungarian Sign Language it is translated with a hand gesture referring to God to indicate a human quality to communicate that wisdom does not originate from man but is linked to and connected with the fear of God (source: Jenjelvi Biblia and Andrea Bokros):
In the Tzeltal translation for the dialectal variant of Highland Tzeltal (Biblia Tzeltal yu’un Oxchuc soc Tenejapa, 2001) the translation team used three different words to translate the Hebrew term that is translated as “wisdom” in English. For the verses referenced here, it uses p’ijil jol or “head wisdom.”
For the complete story and more background, please see wisdom (Proverbs).
In the Tzeltal translation for the dialectal variant of Highland Tzeltal (Biblia Tzeltal yu’un Oxchuc soc Tenejapa, 2001) the translation team used three different words to translate the Hebrew term that is translated as “wisdom” in English. One of them is p’ijil jol or “word wisdom” which is also used for “understanding,” good sense,” “intelligent,” or “insight.”
For the complete story and more background, please see wisdom (Proverbs).
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage of lexical honorific forms, i.e., completely different words, as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017.
In these verses, itadaku (いただく), a respectful form of morau (もらう) or “receive” is used. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
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