cardinal directions

The cardinal directions “east” and “west” are easy to translate into Maan here since the language uses “where the sun comes up” and “where the sun goes down.” For “north” the translator had “facing toward the sun rising to the left,” and for “south” she had “facing toward the sun rising to the right.” So the listener had to think hard before knowing what direction was in view when translating “to the north and south, to the east and west.” So, in case all four directions are mentioned, it was shortened by saying simply “all directions.” Manya uses a similar nomenclature for the cardinal directions. (Source: Don Slager)

Likewise, Yakan has “from the four corners of the earth” (source: Yakan back-translation) or Western Bukidnon Manobo “from the four directions here on the earth” (source: Western Bukidnon Manobo back-translation).

Kankanaey is “from the coming-out and the going-away of the sun and the north and the south” (source: Kankanaey back-translation), Northern Emberá “from where the sun comes up, from where it falls, from the looking [left] hand, from the real [right] hand” (source: Charles Mortensen), Amele “from the direction of the sun going up, from the direction of the sun going down, from the north and from the south” (source: John Roberts), Ejamat “look up to see the side where the sun comes from, and the side where it sets, and look on your right side, and on your left” (source: David Frank in this blog post ).

In Lamba, only umutulesuŵa, “where the sun rises” and imbonsi, “where the sun sets” were available as cardinal directions that were not tied to the local area of language speakers (“north” is kumausi — “to the Aushi country” — and “south” kumalenje — “to the Lenje country”). So “north” and “south” were introduced as loanwords, nofu and saufu respectively. The whole phrase is kunofu nakusaufu nakumutulesuŵa nakumbonsi. (Source C. M. Doke in The Bible Translator 1958, p. 57ff. )

“West” is translated in Tzeltal as “where the sun pours-out” and in Kele as “down-river” (source: Reiling / Swellengrebel).

In Morelos Nahuatl, “north” is translated as “from above” and “south” as “from below.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

In Matumbi cardinal directions are defined as in relation to another place. “East” for instance typically is “toward the beach” since the coast is in the eastern direction in Matumbi-speaking areas. “North” and “south” can be defined as above or below another place. (Source: Pioneer Bible Translators, project-specific notes in Paratext)

The Hebrew text that gives instructions where to place items in the tabernacle with the help of cardinal directions (north and south) had to be approached in the Bambam translation specific to spacial concepts of that culture.

Phil Campbell explains: “There are no words in Bambam for north and south. In Exodus 26:35, God instructs that the table is to be placed on the north side and the lamp on the south side inside the tabernacle. The team wants to use right and left to tell where the lamp and table are located. In many languages we would say that the table is on the right and the lampstand is on the left based on the view of someone entering the tabernacle. However, that is not how Bambam people view it. They view the placement of things and rooms in a building according to the orientation of someone standing inside the building facing the front of the building. So that means the table is on the left side and the lampstand is on the right side.”

See also cardinal directions / left and right and people of the East.

complete verse (Joshua 12:3)

Following are a number of back-translations as well as a sample translation for translators of Joshua 12:3:

  • Kupsabiny: “It enveloped/included the east side of the valley of Arabah from the lake Kinnereth to Beth-jeshimoth which was near the Lake of Salt. It continued until the foot of the highlands of Pisgah.” (Source: Kupsabiny Back Translation)
  • Newari: “He also ruled over the eastern side of the Arabah from the Sea of Galilee in the north to the Sea of the Arabah, that is, the Dead Sea in the south, and then up toward Beth Jeshimoth and southward to the lower slopes of Pisgah.” (Source: Newari Back Translation)
  • Hiligaynon: “Also under- his -jurisdiction (was) the eastern (side) of the Valley of Jordan, from the Lake of Galilea up-to Bet Jeshimot, to the eastern (side) of the Dead Sea, and up-to the southern lower-regions-of/area-below part of Pisga.” (Source: Hiligaynon Back Translation)
  • English: “and over the land on the eastern side of the Jordan River Valley, from Galilee Lake south to the Dead Sea. He also ruled over the land east of the Dead Sea from Beth-Jeshimoth south to the side of Pisgah Mountain.” (Source: Translation for Translators)

sea / lake

The various Greek, Aramaic, Ge’ez, and Latin and Hebrew terms that are translated as “sea,” “ocean,” or “lake” in English are all translated in Chichewa with one term: nyanja. Malawi, where Chichewa is spoken, has a lot of lakes but does not share a border with the ocean. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

In Malagasy culture, the sea is perceived as sacred because it was a path taken by the ancestors. That is why the Malagasy word for the “sea” is ranomasina, which literally means “the sacred water.” The word masina actually has two different meanings: “salted” and “sacred/holy.” Salt is used for the conservation of some foods, such as meat or fish, that are to be set aside for later use. In this sense, the Malagasy phrase for “Holy Spirit” has the literal meaning of “Salted Spirit.” (Source: Brigitte Rabarijaona in The Bible Translator 2022, p. 103ff.)

Translation commentary on Joshua 12:2 - 12:3

One was Sihon … at Heshbon may be somewhat clearer if translated, “One of the kings whom Moses defeated was King Sihon. He was an Amorite king who ruled at the city of Heshbon.”

The geographical data in verses 2-3 relating to the kingdom of Sihon are not very clear in Hebrew. For the defeat of Sihon, see Numbers 21.21-30; Deuteronomy 2.26-37.

Heshbon, the capital of Sihon, was about 25 kilometers northeast of the northern end of the Dead Sea. The southern limit of Sihon’s kingdom was Aroer (that is, the Arnon Valley); the northern limit was the Jabbok River, which flows into the Jordan. The river formed the boundary with Ammon, which lay to the east (a look at a map in k The New Oxford Annotated Bible,k* Revised Standard Version, will show how the river runs north and then turns west to the Jordan). Sihon’s kingdom occupied (the southern) half of Gilead.

Good News Translation and from the city in the middle of that valley attempts to make sense of the Hebrew, which has “from Aroer, on the edge of the Arnon Valley, and the middle of the valley and half of Gilead and to the Jabbok River, the border of the Ammonites.” Jerusalem Bible, New English Bible, New American Bible, Bible de Jérusalem, Traduction œcuménique de la Bible, in different ways, translate “and the valley (or, riverbed) itself”; Revised Standard Version “from the middle of the valley” involves a slight alteration of the Masoretic text. Good News Translation has taken its clue from 13.9, 16, “the city that is in the middle of the valley” (see also Deut 2.36), on the assumption that the city in has dropped out from the text here.

In verse 3, Revised Standard Version “the Arabah” and “the Sea of Chinneroth” are the Jordan Valley and Lake Galilee. Beth Jeshimoth lies slightly northeast of the Dead Sea, about 20 kilometers west of Heshbon, the capital of Sihon’s kingdom. Mount Pisgah is between Heshbon and Beth Jeshimoth. Revised Standard Version translates the Hebrew “the sea of the Arabah, the Salt Sea,” which is a way of speaking of the Dead Sea.The Hebrew miteman in verse 3 is translated by most “from the south” or “southward”; New English Bible, however, takes it to be a place name, “from Teman,” a city in Edom, about halfway between the Gulf of Aqaba and the Dead Sea.

A clear and simple presentation of the geographical data contained in this and the following verse will be extremely difficult. At the least it will require constant reference to a map and careful consideration of the most natural order in which to present the material in the receptor language. Following the interpretation of Good News Translation, one method of presentation would be:

• 2 King Sihon ruled the southern half of the land of Gilead, which was the territory between the Jabbok River valley in the north and the Arnon River valley in the south. His kingdom extended southeast as far as the city of Aroer on the edge of the Arnon Valley. In the southwest it extended as far as the town in the Arnon Valley halfway between Aroer and the Dead Sea. 3 The western boundary of his kingdom was the Jordan River valley from Lake Galilee in the north to the Dead Sea in the south. Included in his territory was the area east of the Dead Sea as far as the town of Beth Jeshimoth and Mount Pisgah.

Since Mount Pisgah is less well known than Mount Nebo, the neighboring mountain, it would also be proper to use the better known term for the geographical description.

Quoted with permission from Bratcher, Robert G. and Newman, Barclay M. A Handbook on Joshua. (UBS Helps for Translators). New York: UBS, 1983. For this and other handbooks for translators see here .

SIL Translator’s Notes on Joshua 12:3

12:3a

Verse 12:3 continues the description of King Sihon’s territory. It describes the territory that he ruled in the valley of the Jordan River, starting from its north end. It may be clearer to start a new sentence here.

as well as the Arabah: The Arabah is the valley of the Jordan River.

east of the Sea of Chinnereth: The Sea of Chinnereth is another name for the Sea of Galilee. In the Jordan River valley, the territory of King Sihon extended north beyond the Jabbok River to the Sea of Galilee.

east of: The phrase east of indicates that King Sihon’s territory was east of the Jordan River. It extended eastward from the Jordan River to the desert.

Here is another way to translate this phrase:

King Sihon’s territory included the east side of the Jordan River valley to the Sea of Galilee ⌊in the north⌋

12:3b

to the Sea of the Arabah: The Sea of the Arabah is another name for the Dead Sea.

the Salt Sea: The Salt Sea is another name for the Dead Sea. The Dead Sea is referred to by two different names in this verse. See how you translated this phrase in Joshua 3:16.

12:3c

through Beth-jeshimoth: Beth-jeshimoth is a town referred to in Numbers 33:49. It was the last place that the Israelites camped before crossing the Jordan River into Canaan. It is beside the Jordan River, at the northeast tip of the Dead Sea.

Here is another way to translate this phrase:

and his territory went ⌊south⌋ to the town of Beth-jeshimoth

Some English versions spell this name as two separate words:

Beth Jeshimoth (New International Version, NET Bible, Good News Translation)

12:3d

southward below the slopes of Pisgah: Mount Pisgah was the southern boundary of King Sihon’s territory. The exact location of Mount Pisgah is uncertain, but it is probably at the north end of the Dead Sea.

General Comment on 12:3

Here is another way to translate 12:3. This example includes some connecting words to make the meaning clear.

Sihon also controlled the Jordan Valley and regions to the east—from as far north as the Sea of Galilee to as far south as the Dead Sea, including the road to Beth-jeshimoth and southward to the slopes of Pisgah. (New Living Translation (2004))

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