Hosea

The Hebrew, Latin, and Greek that is transliterated as “Hosea” in English means “Jehovah is help or salvation,” “salvation.” (Source: Cornwall / Smith 1997 )

In Spanish Sign Language it is translated with the sign for “repent,” particularly referring to Hosea 6:1 – Hosea 6:3. (Source: Steve Parkhurst)


“Hosea” in Spanish Sign Language, source: Sociedad Bíblica de España

In Swiss-German Sign Language it is translated with a sign that depicts going away and returning, referring to Hosea going away and finding the prostitute Gomer to marry and then returning home with her (see Hosea 1:2 and Hosea 1:3).


“Hosea” in Swiss-German Sign Language, source: DSGS-Lexikon biblischer Begriffe , © CGG Schweiz

In Hungarian Sign Language it is translated with a sign thatrefers to the faithful acceptance of God’s inexplicable command (as one who is able, as it were, to swallow the evil—that is, to endure his wife’s infidelity — see Hosea 3:1). (Source: Jenjelvi Biblia and HSL Bible Translation Group)


“Hosea” in Hungarian Sign Language — note that only the first part refers to “Hosea,” the second and third parts refer to “prophet” and “book” (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

The following is a stained glass window of Hosea in the Augsburg Cathedral in Germany. It is part of the “Prophet windows of Augsburg ” from the 12th century which is assumed to be the oldest remaining set of church windows:

Photo by Hans Bernhard, hosted by Wikimedia Common under the GFDL-CC-BY-SA-all license

Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )

More information on Hosea .

Ahaz

The name that is transliterated as “Ahaz” in English means “possessor,” “helper,” “Jehovah has seized or sustains.” (Source: Cornwall / Smith 1997 )

In Libras (Brazilian Sign Language) it is translated with a sign that depicts the suffering that one of the worst kings caused (see 2 Chronicles 28:19 and 2 Chronicles 28:22). (Source: Missão Kophós )


“Ahaz” in Libras (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

Learn more on Bible Odyssey: Ahaz .

son of

The Greek and Hebrew that is translated as “son of” in English is translated in all Icelandic Bible versions of the Icelandic Bible Society (latest edition 2007) in parallel with the Icelandic naming system . This means that for instance in Matthew 16:17 the name that is transliterated and translated in English as “Simon son of Jonah” becomes “Simon Jónasson” or in Isaiah 8:2 “Zechariah son of Jeberechiah” becomes “Sakaría Jeberekíason” where in both cases the “-son” means “son of.”

In cases where “son of” does not refer to a literal father or perhaps stepfather but to lineage, however, this system is not used. So in Matthew 1:1 “Jesus the Messiah, the son of David, the son of Abraham” is translated as “Jesú Krists, sonar Davíðs, sonar Abrahams.”

The referenced verses all have at least one instance where the Icelandic patronymic or matronymic naming system is used. (Source: Halldór Elías Guðmundsson)

See also daughter of

Uzziah

The name that is transliterated as “Uzziah” in English is translated in Libras (Brazilian Sign Language) with a sign that refers to Uzziah contracting a rare forehead disease until he died as a result of him wrongly wanting to make an offering in the temple (see 2 Chronicles 26:16, 26:19, and 26:21). (Source: Missão Kophós )


“Uzziah” in Libras (source )

More information under Uzziah .

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

Judah, Judea

The name that is transliterated as “Judah” or “Judea” in English (referring to the son of Jacob, the tribe, and the territory) is translated in Spanish Sign Language as “lion” (referring to Genesis 49:9 and Revelation 5:5). This sign for lion is reserved for regions and kingdoms. (Source: John Elwode in The Bible Translator 2008, p. 78ff. and Steve Parkhurst)


“Judah” and “Judea” in Spanish Sign Language, source: Sociedad Bíblica de España

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

See also Judah, Judah (son of Jacob) , and Tribe of Judah .

Hezekiah

The name that is transliterated as “Hezekiah” in English means “the Lord my strength,” “the might of YHWH,” “strength of the Lord.” (Source: Cornwall / Smith 1997 )

It is translated in Spanish Sign Language with the signs for “king” and “facing the wall” referring to Isaiah 38:2. (Source: Steve Parkhurst)


“Hezekiah” in Spanish Sign Language, source: Sociedad Bíblica de España

In Libras (Brazilian Sign Language) it is translated with a sign that signifies a model, a parameter for his life, referring to “he did what was right in the sight of the Lord, just as his ancestor David had done” of 2 Kings 18:3. (Source: Missão Kophós )


“Hezekiah” in Libras (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

Click or tap here to see a short video clip about Hezekiah (source: Bible Lands 2012)

Learn more on Bible Odyssey: Hezekiah .

complete verse (Hosea 1:1)

Following are a number of back-translations as well as a sample translation for translators of Hosea 1:1:

  • Kupsabiny: “This is the word/message that God gave to Hosea son of Beeri. The people who ruled the land of Judah in those days were: Uzziah, Jotham, Ahaz, and Hezekiah. Jeroboam son of Joash was at that time ruling the country of Israel.” (Source: Kupsabiny Back Translation)
  • Newari: “During the reign of the kings of Judah — Uzziah, Jotham, Ahaz and Hezekiah and during the reign of the king of Israel, Jeroboam son of Jehoash, the word of the LORD came to Hosea, son of Beeri.” (Source: Newari Back Translation)
  • Hiligaynon: “This is the message which was-revealed by the LORD to Hoseas the child of Beeri during the time that Uzia reigned in Juda, then Jotam, Ahaz, and Hezekia, and during the time that Jeroboam the child of Joash reigned in Israel.” (Source: Hiligaynon Back Translation)
  • Kankanaey: “There-is that which God caused-to-be-told-by Hosea the child of Beeri in the time of Uzzias, Jotam, Ahaz and Hezekias who were kings in Juda. At that time, Jeroboam also who was child of Joas was king in Israel.” (Source: Kankanaey Back Translation)
  • English: “I am Hosea, the son of Beeri. Yahweh gave me these messages at various times during the years that Uzziah, Jotham, Ahaz, and Hezekiah were the kings of Judah, and Jeroboam the son of Jehoash was the King of Israel.” (Source: Translation for Translators)

king

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Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Ge’ez, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:

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  • Piro: “a great one”
  • Highland Totonac: “the big boss”
  • Huichol: “the one who commanded” (source for this and above: Bratcher / Nida)
  • Ekari: “the one who holds the country” (source: Reiling / Swellengrebel)
  • Una: weik sienyi: “big headman” (source: Kroneman 2004, p. 407)
  • Pass Valley Yali: “Big Man” (source: Daud Soesilo)
  • Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
  • Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))

Faye Edgerton retells how the term in Navajo (Dinė) was determined:

“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”

(Source: Faye Edgerton in The Bible Translator 1962, p. 25ff. )

See also king (Japanese honorifics).