declared to be Son of God with power

The Greek in Romans 1:4 that is translated as “(he was) declared to be Son of God with power” or similar is translated into various languages as:

  • Tzeltal: “by means of God’s power it was made evident that (Jesus) is the Son of God
  • Sayula Popoluca: “God said that he is his Son and that he has strength”
  • Hopi: “Thus God showed to the people that he was his Son, (Jesus) having received power from the Holy Spirit”
  • Yatzachi Zapotec: “Shows that Jesus Christ is the Son of God and that Jesus Christ is powerful”

(Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

alive to God

The Greek in Romans 6:11 that is translated as “alive to God” or similar is translated as “living in order to give honor to God” in Yatzachi Zapotec, as “it is God for whom you live now” in Highland Totonac, “God has caused you to be alive, to do what he wants” in Tabasco Chontal, and as “live like servants of God” Huehuetla Tepehua. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

were consumed with passion for one another

The Greek in Romans 1:27 that is translated as “were consumed with passion for one another” or similar in English is translated as “became dark in their hearts by a lustful heart toward one another” in Hopi, as “only exceedingly desired to do evil in a different way with other men” in Central Tarahumara, and as “with ardent desire doing what is not good” in Sierra de Juárez Zapotec. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

until the full number of the Gentiles has come in

The Greek in Romans 11:25 that is translated as “until the full number of the Gentiles come in” or similar in English is translated as “until the number of people who are not Jews has been reached of those who will be saved” in Mezquital Otomi, as “just while the non-Jews are being saved, as many as are arranged to be saved” in Isthmus Zapotec, as “until many non-Israelites will trust in Christ” in Yatzachi Zapotec, and as “until there become enough of those who believe in God among other groups” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)