The Greek in Luke 9:62 that is translated as “put a hand to the plow” in English is translated in Elhomwe with the equivalent expression “dig the land with a how.” (Source: project-specific translation notes in Paratext)
See also no one who puts his hand to the plow and looks back.
The Greek that is often rendered in English as “to be converted” or “to turn around” is (back-) translated in a number of ways:
- North Alaskan Inupiatun: “change completely”
- Purepecha: “turn around”
- Highland Totonac: “have one’s life changed”
- Huautla Mazatec: “make pass over bounds within”
- San Blas Kuna: “turn the heart toward God”
- Chol: “the heart turns itself back”
- Highland Puebla Nahuatl: “self-heart change”
- Pamona: “turn away from, unlearn something”
- Tepeuxila Cuicatec: “turn around from the breast”
- Luvale: “return”
- Balinese: “put on a new behavior” (compare “repentance“: “to put on a new mind”)
- Tzeltal: “cause one’s heart to return to God” (compare “repentance”: “to cause one’s heart to return because of one’s sin”)
- Pedi: “retrace one’s step” (compare “repentance”: “to become untwisted”)
- Uab Meto: “return” (compare “repentance”: “to turn the heart upside down”)
- Northwestern Dinka: “turn oneself” (compare “repentance”: “to turn the heart”) (source for this and all above: Bratcher / Nida)
- Central Mazahua: “change the heart” (compare “repentance”: “turn back the heart”) (source: Nida 1952, p. 40)
- In Elhomwe, the same term is used for “conversion” and “repentance” (source: project-specific translation notes in Paratext)
- Western Kanjobal: “molt” (like a butterfly) (source: Nida 1952, p. 136)
- Latvian: atgriezties (verb) / atgriešanās (noun) (“turn around / return”) which is also the same term being used for “repentance” (source: Katie Roth)
- Isthmus Mixe: “look away from the teaching of one’s ancestors and follow the teachings of God”
- Highland Popoluca: “leave one’s old beliefs to believe in Jesus” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
- German: bekehren, lit. “turn around”
The Greek in Acts 7:44 that is translated as “tent of testimony” or similar in English is translated as
- “a leather house which they could pack up again, where they remembered God” in Lalana Chinantec
- “cloth house where they worshiped God” in Eastern Highland Otomi
- “cloth house where God spoke to the people” in Chichimeca-Jonaz
- “house of God where they kept the stones on which were written the commandments of God” in Morelos Nahuatl
- “small holy house which was of the skins of animals, in it were the stones which contained the ten commandments” in San Mateo del Mar Huave
- “church inside which the slates on which God’s law was written were kept” in Teutila Cuicatec (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
- “Tent of meeting God” in Nigerian Fulfulde (source: Andy Warren-Rothlin)
- “the tent of the testimony showing that God is present” in Elhomwe (source: project-specific translation notes in Paratext)
- “God’s shelter together with the box of the law which confirmed his talk” in Bariai (source: Bariai Back Translation)
- “Great Above One’s Cloth House” in Mairiasi (source: Enggavoter 2004)
See also tabernacle (noun) and tent of meeting.
The Greek that is translated as “house of Jacob” in English is translated in Elhomwe as “the people of Israel.” (Source: project-specific translation notes in Paratext)
The Hebrew in Esther 1:13 that is translated as “who know the laws” or “who know the times” in English is translated in Elhomwe with “who know what happens in different times.” (Source: project-specific translation notes in Paratext)
See also the signs of the times and magi / wise men.
The Greek that is translated as “purse” in English is translated in Elhomwe as “money” since the concept of a purse is unknown. (Source: project-specific translation notes in Paratext)
The Greek and Hebrew that is translated into English as “bless” or “blessed” in relation to food or drink is translated in a number of ways:
See also bless(ed).