Language-specific Insights

conversion, convert, turn back

The Greek that is often rendered in English as “to be converted” or “to turn around” is (back-) translated in a number of ways:

  • North Alaskan Inupiatun: “change completely”
  • Purepecha: “turn around”
  • Highland Totonac: “have one’s life changed”
  • Huautla Mazatec: “make pass over bounds within”
  • San Blas Kuna: “turn the heart toward God”
  • Chol: “the heart turns itself back”
  • Highland Puebla Nahuatl: “self-heart change”
  • Pamona: “turn away from, unlearn something”
  • Tepeuxila Cuicatec: “turn around from the breast”
  • Luvale: “return”
  • Balinese: “put on a new behavior” (compare “repentance“: “to put on a new mind”)
  • Tzeltal: “cause one’s heart to return to God” (compare “repentance”: “to cause one’s heart to return because of one’s sin”)
  • Pedi: “retrace one’s step” (compare “repentance”: “to become untwisted”)
  • Uab Meto: “return” (compare “repentance”: “to turn the heart upside down”)
  • Northwestern Dinka: “turn oneself” (compare “repentance”: “to turn the heart”) (source for this and all above: Bratcher / Nida)
  • Central Mazahua: “change the heart” (compare “repentance”: “turn back the heart”) (source: Nida 1952, p. 40)
  • In Elhomwe, the same term is used for “conversion” and “repentance” (source: project-specific translation notes in Paratext)
  • Western Kanjobal: “molt” (like a butterfly) (source: Nida 1952, p. 136)
  • Latvian: atgriezties (verb) / atgriešanās (noun) (“turn around / return”) which is also the same term being used for “repentance” (source: Katie Roth)
  • Isthmus Mixe: “look away from the teaching of one’s ancestors and follow the teachings of God”
  • Highland Popoluca: “leave one’s old beliefs to believe in Jesus” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • German: bekehren, lit. “turn around”

tent of testimony

The Greek in Acts 7:44 that is translated as “tent of testimony” or similar in English is translated as

  • “a leather house which they could pack up again, where they remembered God” in Lalana Chinantec
  • “cloth house where they worshiped God” in Eastern Highland Otomi
  • “cloth house where God spoke to the people” in Chichimeca-Jonaz
  • “house of God where they kept the stones on which were written the commandments of God” in Morelos Nahuatl
  • “small holy house which was of the skins of animals, in it were the stones which contained the ten commandments” in San Mateo del Mar Huave
  • “church inside which the slates on which God’s law was written were kept” in Teutila Cuicatec (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • “Tent of meeting God” in Nigerian Fulfulde (source: Andy Warren-Rothlin)
  • “the tent of the testimony showing that God is present” in Elhomwe (source: project-specific translation notes in Paratext)
  • “God’s shelter together with the box of the law which confirmed his talk” in Bariai (source: Bariai Back Translation)
  • “Great Above One’s Cloth House” in Mairiasi (source: Enggavoter 2004)

See also tabernacle (noun) and tent of meeting.

house of Jacob

The Greek that is translated as “house of Jacob” in English is translated in Elhomwe as “the people of Israel.” (Source: project-specific translation notes in Paratext)

purse

The Greek that is translated as “purse” in English is translated in Elhomwe as “money” since the concept of a purse is unknown. (Source: project-specific translation notes in Paratext)

bless (food and drink)

The Greek and Hebrew that is translated into English as “bless” or “blessed” in relation to food or drink is translated in a number of ways:

See also bless(ed).

quail

The Hebrew, Greek and Latin that is translated as “quail” in English is translated in Elhomwe as ayuurwe. Ayuurwe are “small (like doves), wild birds which people catch to eat. This type of bird rots very quickly” (source: project-specific translation notes in Paratext). In Bariai they are translated as “bush hen” (source: Bariai Back Translation).

 

There is total agreement among versions and commentators that this is the Common Quail Coturnix coturnix. This bird existed in Egypt in enormous flocks numbering many millions for centuries, right up to the early part of the twentieth century. It was netted in enormous quantities, dried in the sun, and exported. The Egyptian bird has a rather limited migration route, going across the eastern side of Egypt to the Sinai, then southward into the Sudan. Other quails that migrate from southern Europe to Africa also cross the Sinai. It was during these migrations, when the birds fly only a few feet from the ground, that they were netted.

The common quail is a small brown bird streaked with white, the smallest of the game birds. It looks like a miniature partridge, with a small white patch beneath its beak, a white stripe above its eye, and another around its neck. The males have a black chest stripe above a chestnut-colored breast patch.

The quail is associated with God’s merciful provision during the Exodus from Egypt.

The common quail is found all over Africa, in southern and southeastern Europe, and in the Middle East. It is then found in a discontinuous band across mainland Asia to Japan. Other very similar species, the Harlequin Quail Coturnix delegorguei and the Chinese Quail Coturnix chinensis, are equally common in Africa and Asia respectively. The latter is also found in Australia, where it is called the king quail. In North America the California quail is well known. In other areas where the true quail is not known, a phrase such as small partridge can be used. The reference in Numbers 11:31, literally “two cubits high above the face of the earth”, should be interpreted as “they were flying about a meter 3 feet above the ground.” In the following verse, the text should be interpreted as “they spread them out on the ground,” that is, to dry in the sun.

Quail, Wikimedia Commons

Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)

See also Bread from Heaven.