wisdom

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The Hebrew, Aramaic, Ge’ez, Latin, and Greek that is translated as “wisdom” in English is rendered in various ways:

  • Amganad Ifugao / Tabasco Chontal: “(big) mind”
  • Bulu / Yamba: “heart-thinking”
  • Tae’: “cleverness of heart” (source for this and all above: Reiling / Swellengrebel)
  • Palauan: “bright spirit (innermost)” (source: Bratcher / Hatton)
  • Ixcatlán Mazatec: “with your best/biggest thinking” (source: Robert Bascom)
  • Noongar: dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember)
  • Kwere “to know how to live well” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Dobel: “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes)
  • Gbaya: iŋa-mgbara-mɔ or “knowing-about-things” (note that in comparison to that, “knowledge” is translated as iŋa-mɔ or “knowing things”) (source: Philip Noss in The Bible Translator 2001, p. 114ff. )
  • Chichewa: nzeru, meaning both “knowledge” and “wisdom” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Uma: “clearness” (source: Uma Back Translation)
  • Kako: “heart thinking” (source: Reyburn 2002, p. 190)

In Hungarian Sign Language it is translated with a hand gesture referring to God to indicate a human quality to communicate that wisdom does not originate from man but is linked to and connected with the fear of God (source: Jenjelvi Biblia and HSL Bible Translation Group):


“Wisdom” in Hungarian Sign Language (source )

See also wisdom (Proverbs) and knowledge.

Translation commentary on Sirach 19:22

But the knowledge of wickedness is not wisdom: The problem here is the phrase the knowledge of wickedness. Does it mean knowing about wickedness (Good News Translation), or does it mean the knowledge possessed by wicked people? In the light of the second line of this verse, we prefer the latter sense. For the whole line we could translate “Wicked people may have [a lot of] knowledge, but this is not wisdom” or “… but that does not make them wise.”

Nor is there prudence where sinners take counsel: This line is grammatically ambiguous. It may be read “The counsel of sinners is not prudence” or “The prudence of sinners is not counsel.” Since the line is so closely parallel to the first one, we believe it should be taken in the second sense, although the meaning is substantially the same in either case: the reasoning of sinners does not provide counsel people should follow. We could translate “What sinners think is smart is never good advice [to follow].”

Quoted with permission from Bullard, Roger A. and Hatton, Howard A. A Handbook on Sirach. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here.