The Greek and Hebrew that are translated as “consecration” or “consecrate” in English is translated in Poqomchi’ as “set apart” (when applying to a ritual not to a moral status).
See also holy / sacred / taboo.
The Hebrew that is translated as “tabernacle” in English is translated in San Blas Kuna as “house of prayer that can be carried.” (Source: Ronald Ross)
In Bandi it is translated as “holy sitting place.” The “sitting place for the Bandi is where you live.” Therefore the tabernacle is the place where God lived. (Source: Becky Grossmann in this newsletter)
In Vidunda it is translated as “God’s tent.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
The name that is transliterated as “Moses” in English is signed in Spanish Sign Language in accordance with the depiction of Moses in the famous statue by Michelangelo (see here ). (Source: John Elwode in The Bible Translator 2008, p. 78ff.)
“Moses” in Spanish Sign Language (source )
In French Sign Language, a similar sign is used, but it is interpreted as “radiance” (see below) and it culminates in a sign for “10,” signifying the 10 commandments:
“Moses” in French Sign Language (source )
The horns that are visible in Michelangelo’s statue are based on a passage in the Latin Vulgate translation (and many Catholic Bible translations that were translated through the 1950ies with that version as the source text). Jerome, the translator, had worked from a Hebrew text without the niqquds, the diacritical marks that signify the vowels in Hebrew and had interpreted the term קרו (k-r-n) in Exodus 34:29 as קֶ֫רֶן — keren “horned,” rather than קָרַו — karan “radiance” (describing the radiance of Moses’ head as he descends from Mount Sinai).
Even at the time of his translation, Jerome likely was not the only one making that decision as this recent article alludes to.