eunuch

The Hebrew and Greek that is translated as “eunuch” in English is translated in Low German as “man (or: person) who does not have male strength” (Minsch, de ehr Mannskraft nicht hebt) (translation by Johannes Jessen, publ. 1933, republ. 2006). Similarly, in the German Luther Bible it is translated as Entmannter or “de-masculated.” (Source: Jost Zetzsche)

In Bislama it is “a person who has been castrated.” (Source: Bill Camden in The Bible Translator 1995, p. 240ff. )

When the mentioning of “eunuch” does not play an important part of the story, such as in Esther 2:3 or Esther 1:15, the Elhomwe translation uses “servant or “someone working at the palace” “because otherwise element of being castrated too much emphasis.” (Source: project-specific translation notes in Paratext)

Jeremiah

The name that is transliterated as “Jeremiah” in English is translated in American Sign Language with the sign signifying “prophet (seeing into the future)” and “crying.” (Source: Phil King in Journal of Translation 16/2 2020, p. 33ff.)


“Jeremiah” in American Sign Language (source )

In Swiss-German Sign Language it is translated with a sign that depicts to lament often.


“Jeremiah” in Swiss-German Sign Language, source: DSGS-Lexikon biblischer Begriffe , © CGG Schweiz

Learn more on Bible Odyssey: Jeremiah .

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

king

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Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:

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  • Piro: “a great one”
  • Highland Totonac: “the big boss”
  • Huichol: “the one who commanded” (source for this and above: Bratcher / Nida)
  • Ekari: “the one who holds the country” (source: Reiling / Swellengrebel)
  • Una: weik sienyi: “big headman” (source: Kroneman 2004, p. 407)
  • Pass Valley Yali: “Big Man” (source: Daud Soesilo)
  • Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
  • Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))

Faye Edgerton retells how the term in Navajo (Dinė) was determined:

“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”

(Source: Faye Edgerton in The Bible Translator 1962, p. 25ff. )

See also king (Japanese honorifics).

Translation commentary on Jeremiah 38:7

Ebed-melech: The name means literally “servant of the king,” but is here a proper name. For the promise that the LORD makes to Ebedmelech, see 39.15-18.

Ethiopian: Translators can use either “Ethiopian” (Revised Standard Version, Good News Translation) or “Cushite” (New International Version, New Jerusalem Bible, Revised English Bible) throughout this passage. See the Good News Translation note.

Eunuch: This may be an official title rather than an indication that Ebedmelech was physically a eunuch (see 29.2). It can be translated “court official.”

The king was sitting in the Benjamin Gate: To “sit in the gate” suggests that Zedekiah was hearing and deciding on law cases (so Good News Translation), though it could also be that he was there inspecting the defenses of the city. Most versions simply follow the text. If the king were indeed hearing cases, it would indicate that he would be available to hear Ebedmelech’s plea. The Benjamin Gate (see 37.13) was on the northern wall of the city. The restructuring of Good News Translation, making this information a separate sentence, is helpful for readers.

Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on Jeremiah. (UBS Helps for Translators). New York: UBS, 2003. For this and other handbooks for translators see here .