Baal

The Hebrew, Ge’ez, and Greek that is typically transliterated as “Baal” in English is translated in Spanish Sign Language with the sign for “idol.” (Source: Steve Parkhurst)


“Baal” in Spanish Sign Language, source: Sociedad Bíblica de España

In the English translation by Goldingay (2018) it is translated as Master.

See also my Baal and Asherah.

Learn more on Bible Odyssey: Baal .

altar

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The Greek, Latin and Hebrew that is translated as “altar” in English is translated in a number of ways:

  • Obolo: ntook or “raised structure for keeping utensils (esp. sacrifice)” (source: Enene Enene)
  • Muna: medha kaefoampe’a or “offering table” (source: René van den Berg)
  • Luchazi: muytula or “the place where one sets the burden down”/”the place where the life is laid down” (source: E. Pearson in The Bible Translator 1954, p. 160ff. )
  • Tzotzil: “where they place God’s gifts” (source: John Beekman in Notes on Translation, March 1965, p. 2ff.)
  • Tsafiki: “table for giving to God” (source: Bruce Moore in Notes on Translation 1/1992, p. 1ff.)
  • Noongar: karla-kooranyi or “sacred fire” (source: Warda-Kwabba Luke-Ang)
  • Uma: “offering-burning table” (source: Uma Back Translation)
  • Yakan: “place for sacrificing” (source: Yakan Back Translation)
  • Tagbanwa: “burning-place” (source: Tagbanwa Back Translation)
  • Tibetan: mchod khri (མཆོད་​ཁྲི།) or “offering throne” (source: gSungrab website )
  • Bura-Pabir: “sacrifice mound” (source: Andy Warrren-Rothlin)
  • Kalanga: “fireplace of sacrifice” (source: project-specific notes in Paratext)
  • Cherokee: “fire nurturing place” (source: Bender / Belt 2025, p. 26) (note that the Jewish priest is “fire feeder” in Cherokee)
The Ignaciano translators decided to translate the difficult term in that language according to the focus of each New Testament passage in which the word appears (click or tap here to see the rest of this insight

Willis Ott (in Notes on Translation 88/1982, p. 18ff.) explains:

  • Matt. 5:23,24: “When you take your offering to God, and arriving, you remember…, do not offer your gift yet. First go to your brother…Then it is fitting to return and offer your offering to God.” (The focus is on improving relationships with people before attempting to improve a relationship with God, so the means of offering, the altar, is not focal.)
  • Matt. 23:18 (19,20): “You also teach erroneously: ‘If someone makes a promise, swearing by the offering-place/table, he is not guilty if he should break the promise. But if he swears by the gift that he put on the offering-place/table, he will be guilty if he breaks the promise.'”
  • Luke 1:11: “…to the right side of the table where they burn incense.”
  • Luke 11.51. “…the one they killed in front of the temple (or the temple enclosure).” (The focus is on location, with overtones on: “their crime was all the more heinous for killing him there”.)
  • Rom. 11:3: “Lord, they have killed all my fellow prophets that spoke for you. They do not want anyone to give offerings to you in worship.” (The focus is on the people’s rejection of religion, with God as the object of worship.)
  • 1Cor. 9:13 (10:18): “Remember that those that attend the temple have rights to eat the foods that people bring as offerings to God. They have rights to the meat that the people offer.” (The focus is on the right of priests to the offered food.)
  • Heb. 7:13: “This one of whom we are talking is from another clan. No one from that clan was ever a priest.” (The focus in on the legitimacy of this priest’s vocation.)
  • Jas. 2:21: “Remember our ancestor Abraham, when God tested him by asking him to give him his son by death. Abraham was to the point of stabbing/killing his son, thus proving his obedience.” (The focus is on the sacrifice as a demonstration of faith/obedience.)
  • Rev. 6:9 (8:3,5; 9:13; 14:18; 16:7): “I saw the souls of them that…They were under the table that holds God’s fire/coals.” (This keeps the concepts of: furniture, receptacle for keeping fire, and location near God.)
  • Rev. 11:1: “Go to the temple, Measure the building and the inside enclosure (the outside is contrasted in v. 2). Measure the burning place for offered animals. Then count the people who are worshiping there.” (This altar is probably the brazen altar in a temple on earth, since people are worshiping there and since outside this area conquerors are allowed to subjugate for a certain time.)

See also altar (Acts 17:23).


In the Hebraic English translation of Everett Fox it is translated as slaughter-site and likewise in the German translation by Buber / Rosenzweig as Schlachtstatt.

Jerusalem

The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:


“Jerusalem” in French Sign Language (source: La Bible en langue des signes française )

While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)


“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)

Learn more on Bible Odyssey: Jerusalem .

complete verse (Jeremiah 11:13)

Following are a number of back-translations as well as a sample translation for translators of Jeremiah 11:13:

  • Kupsabiny: “You (plur.) have scattered/spread out those idols in every city of Judah. The people of Jerusalem built things for sacrifices under every tree so as to make sacrifices to the idol that is called Baal whom I hate.” (Source: Kupsabiny Back Translation)
  • Hiligaynon: “‘You (plur.) who are from-Juda, you (plur.) have so many gods, as many as your (plur.) towns. And as many as the streets at Jerusalem are also as many the altars you (plur.) built to burn incense for the detestable little/fake-god Baal.” (Source: Hiligaynon Back Translation)
  • English: “There are more gods in Judah than there are towns in Judah, and the people of Jerusalem have erected as many altars to burn incense to those gods as there are streets in Jerusalem.” (Source: Translation for Translators)

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on Jeremiah 11:13

This verse is very similar to 2.28.

For your gods … O Judah is translated by Die Bibel im heutigen Deutsch as “In Judah each city has its own god….” Good News Translation makes Judah the subject: “The people of Judah have as many gods as they have cities.” Translators can also say something like “The people of Judah worship as many gods as there are cities” or “The gods the people worship are as many as their cities.”

An altar is an elevated place, possibly a mound or platform, where religious rites are performed, particularly sacrifices. Translators can have “table [or, platform] of sacrificing.”

Altars you have set up to shame, altars to burn incense to Baal is somewhat repetitious, and the first part is omitted by the Septuagint. Since it is an authentic part of the Hebrew text, Hebrew Old Testament Text Project proposes that it can be retained. Traduction œcuménique de la Bible does retain it, but with a footnote concerning its omission from the Septuagint. Die Bibel im heutigen Deutsch renders “altars on which you burn incense to the disgraceful Baal,” and Good News Translation has “altars for sacrifices to that disgusting god Baal.” But in some languages it is clearer to say “altars for that shameful [or, disgraceful] object they worship, that is, Baal.” Both Traduction œcuménique de la Bible and La Bible Pléiade provide a footnote with a reference to 3.24, where Baal is called “the shameful thing.”

Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on Jeremiah. (UBS Helps for Translators). New York: UBS, 2003. For this and other handbooks for translators see here .